कैलाश-मानसरोवर : विराट आनंद से साक्षात

kailash-mansrovar : virat anand se sakshat  

Ank ke aur Lekh | Sambandhit Lekh | Views : 978 |  
kailash-mansrovr: virat anand se sakshat chitra fuloriya kadevadhidev mahadev! jahan man aya vahin ram gae. fir vah sthan durgam, kantila hi kyon n ho. aisa hi sthan hai unka mul nivas kailash. shvet dhaval barf ki chadron se ghire is parvat par jana atyant dushkar hai- kantile raste, durgam ghatiyan- kintu bhakt hain ki chale hi ate hain prabhu ke darshan ko kyonki jahan chah vahan rah. prastut hai usi kailash aur mansrovar ka chitra ukerta alekh... devadhidev mahadev! jahan man aya vahin ram gae. fir vah sthan durgam, kantila hi kyon n ho. aisa hi sthan hai unka mul nivas kailash. shvet dhaval barf ki chadron se ghire is parvat par jana atyant dushkar hai- kantile raste, durgam ghatiyan- kintu bhakt hain ki chale hi ate hain prabhu ke darshan ko kyonki jahan chah vahan rah. prastut hai usi kailash aur mansrovar ka chitra ukerta alekh... ismen hanson ki bahutayat hai. ye hans akar men batkhon se bahut milte hain. mansrovar ke aspas ya kailash par kahin koi vriksh, ful adi bhi nahin hain. ek fut ki ghas aur sava fut ki kantili jhariyan avashya dikhai deti hain. islie yahan kai logon ko sans lene men pareshani ho sakti hai. iske lie aksijan sath le jana avashyak hai. kailash: mansrovar se kailash lagabhag 20 mil dur hai. kailash ke darshan mansrovar pahunchne se purva hi hone lagte hain. yadi asman men badal n hon to kungrivingri cho¬ti par pahunchte hi bhagvan shankar ke divya dham kailash ke darshan ho jate hain. pure kailash ki akriti ek vi¬rat shivling jaisi hai, jo parvaton se bane ek shodashadal kamal ke madhya rakha hua pratit hota hai. kailash a¬spas ke shikhron se uncha hai. yah parvat kale pattharon ka hai aur upar se niche tak barf se dhaka rahta hai. lekin iske aspas ki kamlakar pahariyan kachche lal matmaile rang ki hain. kailash ki parikrama 32 mil ki hai, jise yatrai prayah tin dinon men pura karte hain. yah parikrama kailash ke charon or ghire kamlakar shikhron ke sath heati hai. y a tra a k e il e a a v e d na: kailash-mansrovar jane ke lie 4-5 mahine purva avedan karna parta hai. is yatra ka ayojan bharat sarkar aur chin sarkar donon milakar karte hain. yatriyon ke lie avashyak hai ki unke pas kam se kam 9 mahine ki vaidhta avdhi vala pasport hona chahie. yatra ka mausam jun se praranbh hota hai aur agasta-sitanbar tak chalta hai. jinke avedan svikar kie jate hain unhen agrim suchna de di jati hai. jinhen ek bar yatra ki anumti nahin mil pati unhen nirash nahin ha¬ena chahie. agle varsh fir avedan karna chahie. k ai s e j a e n k h a n th h r ¬en: kailash-mansrovar ki yatra samanyatya tin margon se ki jati hai. pahla marg purvottar relve ke tankpur steshan se bas dvara pithauragarh jakar vahan se paidal yatra karte hue ‘lipu’ namak darra par karke jata hai. dusra marg purvottar relve ke kathga¬edam steshan se bas dvara kapkot (almora) jakar fir paidal yatra karte hue ‘uta’, ‘jayanti’ tatha ‘kun¬grivingri’ ghatiyon ko par karke jane vala marg hai. tisra marg uttar relve ke rishikesh steshan se bas dvara joshimath jakar vahan se paidal yatra karte hue ‘niti’ ghati ko par kar paidal jane vala marg hai. in tinon hi margon men yatriyon ko bha¬artiya sima ka antim bajar milta hai. vahan tak unhen thahrne ka sthan, bhojan ka saman, bhojan banane ke bartan adi suvidhapurvak mil jate hain. joshimath vale marg se jane vale yatri haridvar, rishikesh, devaprayag tatha badrinath ke marg ke anya tirthon ki yatra ka labh bhi utha sakte hain. is marg ko chorakar shesh do margon men kuli adi puri yatra ke lie nahin milte, raste men badlne parte hain. bhartiya sima ke antim bajar ke bad vahan se tibbati bhasha ka jankar ek gaid sath men avashya lena chahie kyonki tibbat men hindi ya angreji janne vale nahin milte. tibbat men rahne ke lie bhojan, masale adi sabhi bhartiya antim bajar se lene parte hanai. savdhaniyan: charon taraf barf hone ke karan yahan chalte samay pura sharir garm kapron se to dhaka hona hi chahie. sath hi subah aur sham chehre evan hathon par vaislin achchi tarah lagate rahni chahie anyatha hath fatne lagenge aur nak men ghav bhi ho sakte hain.
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