reki chikitsa paddhati men reki mastar rogagrast vyakti
ke sharir ka apne hath se sparsh kar ilaj karta
hai. ismen rogagrast vyakti ka sparsh avashyak hota hai.
ismen pran urja ko vah vyakti jisne reki sikhi ho charon
or faile hue vayumandal ya vatavaran se prapt karke apne
sahasrar chakra, agya chakra evan hriday chakra se le jate hue
apni hatheli ke madhyam se anya vyakti ya rogi ka sparsha
kar uske sharir men pravahit kar deta hai. jise reki di
jati hai vah rogagrast vyakti aisi pran urja ko apni
grahan shakti ke anurup prapt kar leta hai.
reki ka mul niyam hai ki ise diya nahin jata varan liya
jata hai - purn astha, asha aur vishvas ke sath. reki
ek adbhut naisargik v hanirhit upchar - pranali hai.
ise hatheliyon men chipi hui adbhut aushdhi kah sakte hain.
manav sharir aprimit anuon ka kosh hai jiske asvastha
hone par reki use svasth kar deti hai. iske alava manushya
ke atmabal ya manobal ka vikas kar use avashyak
urja pradan karte hue uske sharir bal ki vriddhi bhi karti
hai.
reki ka paryayvachi arth sparsh chikitsa hai jiska adhar
karuna hai. dae. yusui ne ‘re’ ka arth vishvavyapi tatha ‘ki’
ka arth pranashakti arthat surya bataya, lekin unhonne yah
bhi kaha ki reki ka adhar karuna (daya) hai.
karuna usi vyakti men utpann hogi jo hamesha khush rahega.
dae. viliyams ke anusar hansmukh logon ki pratirodhk
kshamata adhik hoti hai, unki endokraun adhik sakriya va
satej rahti hai. mansik tanav men rahne vala vyakti kabhi
bhi dayalu nahin ho sakta. usmen karuna ka bhav lesh matra
bhi nahin milega. vahi vyakti dayalu ho sakta hai jisne
man ko vash men kar liya ho. iske lie svayan ko badlna
parega.
manushya ki sankalp shakti se bari shakti koi nahin. yadi vah
sankalp kar le, to kuch hi samay men kam, krodh, lobh, moh
apke vichar
prashna: reki aur pranik hiling men kya antar hai? in paddhatiyon se rogi ka upchar
kaise kiya jata hai?
ityadi par vijay prapt kar lega, man uske vash men hoga.
uske hriday men karuna ka sagar lahraega. bina kisi
kriya ke sirf man ko vash men karke dhyan kiya jae, to
sanbhav hai manushya men sparsh ke dvara chikitsa ke gun a jaen
kyonki reki ka adhar karuna hai. gayatri jap aur pranayam
ke dvara surya ki shakti ko apne men samavisht karne par bhi
manushya sparsh chikitsak ban sakta hai, jiski charcha bad men
karenge.
pranik hiling bhi reki hi hai, lekin yah sirf gayatri jap
aur pranayam ke dvara prapt vishvavyapi shakti, jise pran
shakti (surya) kahte hain, ko apne men samavisht karne ke bad
hi prapt hogi. reki aur pranik hiling men yahi antar hai
arthat reki ka adhar sirf karuna hai aur pranik hiling
ka adhar sirf surya shakti (pran vayu).
pranik hiling ka tatparya hai pran rupi vayu, arthat vah
vayu jisse sans lete hain, ke asantulan ko santulit karte
hue upchar karna. dusre shabdon men kah sakte hain pranopchar.
pranik hiling vidhi men rugn vyakti ko hath se sparsh nahin
kiya jata hai. rogi ko apne samaksh baithakar uski kharab
urja ko ilaj karne vala arthat hilar jharfanuk karne
vale ke sadrishya apne hathon se dur karta hai. is paddhati men
rogagrast vyakti ke samne ki or ek patra men lavan mishrit
jal rakh diya jata hai aur mana jata hai ki uske sharir
se nikali gai buri urja ka us jal men vilay kar diya
jata hai. buri urja nasht karne ke uprant pranik hilr
donon hathon se shuddha-vayu, per-paudhe, vanaspati evan prandata
surya adi se khagoliya urja ko sangrahit kar rogagrasta
vyakti ke ang vishesh sanbandhi urja-chakra par dhyan kendrit
karte hue use urja pradan karta hai. urja dene ki prakriya
ko hiling kahte hain. angreji shabd bhmans ka arth hota hai
svasth karna. isi se bane hain hilar v hiling shabd.
reki aur pranik hiling paddhatiyon se rogopchar karne valon
ki sankhya din-va-din barhti ja rahi hai. desh-videsh
donon men in paddhatiyon ke sanchalit pathyakram men bhag lekr
inhen sikhne ka karya bhi nirantar pragti par hai. inka
itihas bharat men lagabhag do dashak purana hi pratit hota
hai parantu nae svarup men prakat hui reki evan pranik hiling
paddhatiyan pranayam ka hi ek rup kahi ja sakti hain.
reki aur pranik hiling men antr: in donon upchar
paddhatiyon men mahatvapurn antar ka sankshep men varnan is prakar
hai.
û reki sikhne-sikhane ke pathyakram ke 4 charan hote hain
jinhen digri kahte hain. pranik hiling tin pathyakramon vali
hoti hai. inhen hiling kors kahte hain. reki sikhane vala
mastar v pranik hiling sikhane vala hilar hota hai.
û reki men pranik urja vayumandal (vatavaran ya parivesh) se
khinchi jati hai jabki pranik hiling men ise hava, suraj,
prithvi aur per-paudhon adi se liya jata hai.
û reki men reki mastar ka marij ko hatheli se sparsh karna
avashyak hota hai jabki pranik hiling men hilar marij
ka sparsh nahin karta.
û reki dete vakt asvasth vyakti ke samne katori jaise patra
men namak ka ghol nahin rakha jata jabki pranik hiling
men ise rakhna jaruri hai.
û reki men marij ki buri urja ka vilinikaran antriksh men
kiya jata hai jabki pranik hiling men buri urja ka
vilinikaran namak ghol ke jalpatra men kar diya jata hai.
û reki dete samay reki mastar ko sharir men halka sa jhatka
mahsus hota hai aur pranik hiling men rogi ko.
reki kya hai?: japani sanskriti ka shabd hai ‘reki’. reki
ka shabdarth hai sare sansar men samayi hui pran urja arthat
ek prakritik chetnayukt shakti. japani men ‘re’ kahte hain
jagadvyapi ko aur ‘ki’ ka arth hai chetna shakti. yah
sabhi prakar ke jiv jantuon, per-paudhane, lata, gulm adi
vanaspatiyon men vidyaman rahti hai. is chetna ya pran shakti
ke shrir men ghatne par sharir asvasth rahne lagta hai aur
bimari janm leti hai. reki men is ghati hui chetna urja ko
punah barhakar asvasth sharir ko svasth banane ki kriyaen ki
jati hain. reki ke madhyam se sthul aur sukshm donon shariron ko
labh milta hai. manushya kitna bhi man-mastishk se aprasanna
kyon n ho, thakan adi se uska sharir tut raha ho athva
sharir bimariyon ka ghar ban raha ho, reki prapt karte hi use
sfurti ka abhas hone lagta hai. reki men jarurat is bat
ki hoti hai ki reki dene vale evan prapt karne vale donon ko
reki par purn shraddha, vishvas evan astha honi chahie. reki
bhavnatmak rup men, bhautik rup men, mansik evan adhyatmik
kisi bhi rup men di ja sakti hai. is chaitanya naisargik
urja ka rogi ke sharir men sanchar hasta-sparsh se karaya
jata hai. do din ke buniyadi upchar ke pashchat asvastha
vyakti ko svayan ikkis dinon tak lagatar is prakriya ko
dohrana parta hai - jab tak use svayan is chetna shakti
ko sametne ki kshamata prapt karne men saflta n mil jae.
rogagrast vyakti ki dushit urja ko reki mastar kalpit
prakash punj men samette hue uska vilinikaran antriksh men
kar deta hai. reki pravahit karte samay reki mastar ke hath
garmahat mahsus karte hain evan uska sharir mamuli sa
jhanjhna jata hai. reki ke dvara hriday rog, asthi bhang,
smaran shakti ki kami, dama, pet dard, tvacha rog, kainsar,
atmavishvas ki kshinta adi ka ilaj kiya ja sakta
hai. aisa parhne-sunne ko milta hai ki reki ki charon
digriyon ka prashikshan prapt karne men hajaron lakhon rupae vyay
ho jate hain. ise ti.ar. ya ti.ti. (jvanbi tmaumakal vat
jvanbi jtamanjaumdj) kaha ja sakta hai. reki ke kendra
dilli, munbai, bainglor ahmdabad, indaur adi bare nagron
mahangron men khul chuke hain aur anya anek sthanon men inka
khulna sanbhavit hai. aisa ullekh milta hai ki tokiyo men
pratham reki chikitsa kedra dae. hayasi ne aranbh kiya tha.
unhonne amerika se apne rog-nivaran ke lie padhari
kumari havao takata ki chikitsa bhi ki aur use reki
ka prashikshan dekar reki upchar prakriya bhi sikhai. amerika
jakar is paddhati ka prachar kar, iske gun gakar isi
kumari takata ne reki ko prasiddhi dilai. amerika nivasi
reki upchar paddhati ke visheshagya filis fyuromito ka nam
is sanbandh men vishesh ullekhniya hai. reki prashikshan ke char
charan (digriyan) hain. jinka varnan yahan prastut hai.
pratham charan ya pahli digri: is digri men lagabhag 2
dinon ka prashikshan diya jata hai. sharir aur hathon ki dhimi
gati vale spandan kendron, reki ke buniyadi dhanche, reki ke
itihas adi ka buniyadi gyan prashikshanarthi ya chatra ko
diya jata hai. naisargik pran shakti ko sikhne vale ke
sharir men sthayitva ke sath sancharit ya pravahit kiya jata
hai. is charan men sir ke upri bhag se prashikshanarthi ke sharir
men pran urja samavisht hone lagti hai aur dil tak
pahunchakar hathon ke marg se hatheliyon dvara pravahman hone
lagti hai. is charan men prashikshan lekar vyakti apne sath
sath anyon ko bhi reki dene yogya ban jata hai. is avdhi
men use matra 1/5 ke lagabhag urja kshamata sancharan ki shakti
pradan kara di jati hai kyonki besik kors ki avdhi men
manushya ka sharir jyada urja grahan karne ke kabil nahin
rahta. is charan ke uprant vyakti hatheliyon ke sparsh se
asvasth vyakti ka upchar kar sakta hai.
dvitiya charan ya digri: is charan men manushya ko kuch
pavitra sanket chihn ya akritiyan, ashcharyakari pavan akshar,
shabd, mantradi ka gyan karaya jata hai. in pratikon, mantron
adi ki purnarupen gopniyata banae rakhna prashikshanarthi ke
lie anivarya hota hai. vah inhen anya kisi ko dikha ya
bata nahin sakta. in sabki jankari prapt kar lene ke
bad chatra ya prashikshanarthi purn shraddha, vishvas evan asha ke
sath apne sthan par baithakar hi anya sthan par baithe rogi
ka ilaj kar sakta hai. is charan men reki sikhne vale
ki pran urja shakti ka bahut adhik vikas ho jata hai.
tritiya charan ya digri: uparyukt do charnon ki apeksha reki
prashikshan ka tritiya charan pechida hota hai. ismen prashikshanarthi
ko adhyatm vishayak atma ya jiv sanbandhi urja men vriddhi
karne aur reki mastar banne ke yogya banaya jata hai. reki
mastar banne men vahi manushya saksham ho sakta hai jiska
sankalp man-vachn-karm se lok kalyan karna ho. is
pad ko pane ke lie vyakti men reki aur samuday ke prati
samarpan ki bhavna honi chahie, tabhi vah saflta pa
sakta hai.
chaturth charan ya digri: reki ke is charan men aise logon
ko prashikshan diya jata hai jo apne antarman se reki upchar
paddhati ki sarvochch yogyata prapt karne hetu lalayit hon evan
guru banne ke ichchuk hon. sath hi sahi margadarshan karne hetu
purnarupen pratibaddh hon.
pranik hiling ka byaura: jivan ka pramukh tatva hai
pran. pran ke abhav men jivan ka astitva sanbhav hi nahin
hai. pran hai to jivan hai aur pran nahin hai to mrityu. sharir
ke sare avyvon ka sanchalan pran shakti hi karti hai. lanbi
sans lene se jahan ek or chiÿa ki ekagrata viksit
hoti hai, vahin dusri or pran-pad-vayu sabhi pusht hote hain.
yadi sans thik ya uchit dhang se nahin li jae, to pran
shakti ka poshan bhalibhanti nahin ho pata aur sharir bimar
ho jata hai. sharir svasth rahe, bimar n hone pae iske lie
bharat ke prachin rishi muniyon ne pranayam ki vidhi ko
apnaya jo kalantar men luptapray si ho gai. ise punah naya
svarup pradan kar desh-videsh men failaya gaya. chin men janme
aur filipins men ja jakar base cho kank sui dvara
pratipadit upchar ki nai taknik ko ‘pranik-hiling’
ka nam diya gaya. lagabhag 20 varsh purva unhonne pranik
hiling par sarvapratham ek pustak likhi aur uska prakashn
kiya. aisa logon ke anubhav se prakash men aya hai ki jahan
anek prakar ke upcharon se unhen koi labh nahin pahuncha vahan
ve pranik hiling upchar paddhati apnane se svasth hote
pae gae. bharat men pranik hiling ki prakriya ka praranbh
lagabhag 15 varsh purva keral ke fadar jaerj kolath ne kiya.
uske pashchat dilli, madras, munbai, bainglor adi mahangron
men pranik hiling kendra sthapit kie gae. logon ka manna
hai ki pranik hiling ya pranopchar se asadhya rog jaise
kainsar, lakva adi to dur hote hi hain, asahya shiroshul,
jalan aur vednayukt tvacha rog, vran, dama, jigar ke rog,
pachan kriya sansthan ki garbri arthat amashay ke
rogadi, rirh ki haddi ki vikriti v joron ki pira adi
bhi thik ho jate hain. pranik hiling men hiling dene v lene
vale ka 30 se 60 minat tak ka samay lagta hai. rogi ke
svasth hone men uski sadvriÿia, shraddha, vishvas, pran urja
grahan karne ki samathrya adi avashyak hote hain. hilron ke
matanusar trutipurn tarike se is paddhati ko vyavhar men lane
se hani ho sakti hai. ataev ismen sajgta anivarya hai.
is vidhi ko panch dinon ke pathyakram ke dvara sikha ja
sakta hai. yah tin charnon par adharit hai - (1) besik
kors, (2) edvans kors, (3) manashchikitsa kors.
pratham kors men svayan ek dusre ka upchar karne ke lie
prashikshan diya jata hai.
dvitiya edvans hiling kors unhen karaya jata hai jo tis
ya adhik rogiyon ki hiling kar chuke hote hain. unhen
vibhinn rangon ki pran urja grahan karne ki vidhi ke sath
bhautik rogon ko dur karne ki vidhi ka gyan karaya jata
hai.
manorog nivaran ke bare men purn jankari tritiya aur antim
kors men di jati hai. is vidhi ko sikhne valon ki
sankhya bharat ki apeksha videshon men jyada hai aur
barhti hi ja rahi hai.