गर्भाधान एवं गर्भपात

garbhadhan evan garbhapat  

Ank ke aur Lekh | Sambandhit Lekh | Views : 2541 |  
janm kundali men trikon bhavon ko sabse shaktishali mana jata hai. lagn, vyaktitva v vyakti ke svasthya ka bhav hai. pancham bhav buddhi, santan tatha nirnay kshamata se sambandh rakhta hai. navam bhav bhagya ka hai yah dharm v chintan ka bhav bhi hai. inhin tinon bhavon ko trikon kaha jata hai. tantra-sahitya men trikon nirman tatha srishti ki utpatti ka pratik hai. pancham bhav santan ka hai tatha iska karak brihaspati hai. jatak ke jivan men santan tatha bhagya se is bhav ka gahra sambandh hai. brihaspati iska karan isliye hai kyonki uski yahan upasthiti apni sthiti v drishti se trikon par purn prabhav rakhti hai. falit-jyotish ka ek mahatvapurn siddhant hai bhavat bhavam arthat bhav ke bhav tak . jis bhav par vichar karna hai use lagnavat manakar vibhinn bhavon par vichar. pancham bhav se pancham arthat navam bhav bhi santan vichar men mahatvapurn hai. navam se navam arthat pancham bhav ka bhi bhagya se gahra sambandh hai. pancham ko lagnavat mana jaye to lagn bhagyasthan tatha bhagya bhav se lagn santan ka bhav hai. svasthya, santan tatha bhagya ek dusre se ghanishth rup se sambandhit hai. santan bhagya se hi prapt hoti hai. svasth santan ke 1 lagn, vyaktitva svasthya 2 3 4 5 santan buddhi 6 7 8 9 dharm bhagya 10 11 12 liye mata-pita ka svasthya bhi mahatvapurn hai. chandra, mangal, ravi evan brihaspati garbhadhan men mahatvapurn bhumika nibhate hain, basharte ki kundali men santan prapti ke yog hane. chandrama tithi, ravi mah tatha brihaspati garbhadhan ka varsh batata hai. shani evan brihaspati ki dasha garbh ko pusht karti hai. stri ke masik dharm ka sambandh chandrama ke bhraman tatha mangal ke prabhav se hai. janm kalin chandrama se 3,6,10 ya 11 ven bhav men chandrama ho tatha mangal se sambandh ho tab ka masik dharm garbhadharan ka karan ban sakta hai. stri v purush ki chandra rashi se pratham, pancham, saptam ya ekadash bhav men gocharasth shani v brihaspati garbh ki sthiti nirmit karte hain. lagn se pancham ya navam bhav se shani tatha pancham bhav men brihaspati ka gochar garbhadharan karva sakta hai. mangl-shukra ki paraspar yuti ya purn drishti sambandh tatha uska lagn, pancham ya ekadash bhav se sambandh ki sthiti nirmit karta hai. falit jyotish men garbhadhan ke anek yogon ka ullekh aya hai. isi tarah garbh ke surakshit ya pusht hone ke yog prapt hote hain. garbhadhan ke samay vyay bhav ka svami shubh grahon ki sangti tatha prabhav men ho tatha chandrama kendra ya trikon bhav men ho to garbh surakshit rahta hai. lagn par surya ka prabhav ho to bachche v mata donon surakshit rahte hain. garbhadhan ke samay ravi lagn, tritiya, pancham ya navam bhav men ho tatha inke svami se ek bhi sambandh ho to garbh surakshit rahta hai tatha bhagyashali v dirghayu santan janm hota hai. pancham, lagn ya ekadash bhav par prasav ke samay mangal v shani ka prabhav ho, ya in bhavon ke svami in grahon ke prabhav men hon tab shalyakriya se santan ka janm hota hai. pan. ramachandra sharma ‘‘vaidik’’ .pth.ai tmemantbi shravntdans v i.ejatavasavahal s shrandan.dantan 2014 51 vichar goshthi n samiksha bhartiya jyotish ne santan sankhya, santan ka ling, santanotpatti ke samay stri ke as-pas ka vatavaran, pita ki sthiti, garbhadhan ke samay mata-pita ki manah sthiti par vistar se prakash dala hai. iske liye janm kundali ke sath saptamansh v navansh kundali ke vibhinn yogon ka falit granthon men vistar se varnan hai. garbhapat santan chahne vale dampattiyon ke liye ek duahkhad sthiti hai. iske atirikt samay se purva aviksit prasav bhi kashtadayak hai. falit jyotish ne is vishay par bhi prakash dala hai. garbhadhan ke samay pancham bhav pap-kartari yog men ho ya pancham bhav, uska svami rahu-mangal ke sanyukt prabhav men ho tab bhi garbhapat ki sthiti ban sakti hai. garbhadhan ke samay lagn v chandra lagn ke svami grahon ka gochriya shadashtak yog ho tatha chaturth bhav men pap grah ho to bhi garbhapat hota hai. 6the evan 7ven bhav ke sthayi grah ki antardasha ya pratyantar dasha men garbhadhan n hi karen to sukhad hoga. pratham bhav ka kamjor hona tatha pancham bhav par rahu tatha shani ka prabhav garbh ko kamjor karta hai. pancham v saptam bhav men pap grah tatha ashtam bhav par mangal ka prabhav garbhapat karva sakta hai. jyotish ki apni simaen hain vah keval margadarshan kar sakta hai, grahjnit pira ke upay bata sakta hai, lekin bhagya to bhagya hai. margadarshan v bhavi sanbhavna ka abhas dekar jyotish garbhapat ko rokne men madad kar sakta hai. yahi karan hai ki bharat men santanotpatti ek pramukh sanskar hai tatha iske lie vidhivat muhurt ki vyavastha bhi hai. garbhapat agar grahon ke gochar v dashaon ke karan sanbhavit hai to use roka ja sakta hai. sarvapratham daektar ki salah manen. pancham bhav ke svami tatha brihaspati ka ratn dharan karen. santanotpatti karya ko dharm v uddeshya manen tatha sanyog ke samay man men kisi tarah ke kuvichar, ashanti n laven. bar-bar garbhapat ki sthiti men chandi ke sarp ka pujan karen v santan gopal mahamantra ka nirantar jap karen. shrikrishn ka pujan man ko shanti dena hai. shalyakriya aur jyotish bhartiya jyotish tatha chikitsa vigyan men gahra sanbandh hai. bhartiya ayurved ki manyata hai ki ek chikitsak ko achcha jyotishi bhi hona chahiye. ayurved ka siddhant hai ki rogi ki charya, cheshta, akriti, sharirik lakshan tatha janmapatrika se rog ki sima nishchit ki ja sakti hai. parivartan ki lahar ne ayurved par adhunik chikitsa paddhati ki prabhuta siddh kar di hai. rajyashray, anusandhan tatha logon ki astha ne adhunik chikitsa paddhati ki jaren kafi gahri kar di hain. aj ka chikitsa vigyan jyotish se dur ho gaya hai. aj ke yug men is chikitsa pa
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  January 2014

Apne vichar vyakt karein

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