तंत्र और उसका तत्व ज्ञान

tantra aur uska tatva gyan  

Ank ke aur Lekh | Sambandhit Lekh | Views : 4337 |  
tantra aur uska tatva gyan s. ranjit sinh saggu tantra ke vishay men samaj men kai tarah ki bhrantiyan faili hui hain. kuch log tantra ko vishuddh tantrikon ke lie bani chij mante hain to kuch bhut-pret adi ko bhagane ka sadhan. tantra ke vastavik svarup se log prayah anbhigya hi rahte hain. is alekh men tantra ke vasta¬vik svarup ki jhanki prastut ki gai hai... tantra vidya ek aisi vidya hai, jise bina samjhe ham iska upyog nahin kar sakte kyonki tantra sharir ki vah kriya hai, jiske dvara ham aise karya karne men saksham ho sakte hain jo anya sadharan vyakti nahin kar sakta. tantra ka itihas varshon purana hai. tantra jagriti ke dvara hamare purvajon ne brahmand ke bare men jankari li. tantra tatvagyan hai, jiske dvara ham apne urja sra¬oton ko jagrat karte hain. is urja se manav apne andar ek aisi urja utpann kar leta hai, jiske dvara vah brahmand ke gurh rahasya ko bhedakar kai chamatkarik prayog safltapurvak kar sakta hai. is kriya ko karne men purn sharirik gatividhiyon ko kendrit karna parta hai. jis prakar urja ek sarkit ke dvara banti hai aur yadi urja tarangane ruk jaen to sarkit purn nahin hota usi prakar ham apni sharirik kriyaon dvara apne urja kshetra ko jagakar tarangon dvara ek agya chakra ka nirman karte hain aur yadi yah agyatantra nahin jag pata to manushya pagal jaisa ho jata hai. siddh yogi, aghori, purn mahatma is bat ko achchi tarah samjhte hain, tabhi to is pranali ko gupt rup se karte hain tatha ise am ya jansadharan ko nahin batate. nahin to har koi is kriya ke dvara apne sharir ki vyavastha ko aniyantrit kar sakta hai. tantra ka apna ek alag kshetra hai, iski vidhi alag hai ya kahen ki apna upasya hai. yog, bhakti, siddhi sare atmadarshan ke vishay tantra se sanpadit ho jate hain. tantra ke prachin granthon men kurm chakra ko vishesh sthan diya gaya hai. kuch log kurm ch kra ke sanskrit shlo¬kon ke vibhinn arth lagakar apne tantra gyan ki mahatta sthapit karne ke lie pratnashil rahte hanai par unmen se adhe bhi nahin jan pate ki kurm chakra kya hai. kurm chakra prakritik rup se kisi ikai men banne vala ek prakar ka urja chakra hai. is karya ko karne ke lie ek vishesh asan kshetra ka nirdharan kiya jata hai, nirdharan hone par isht devta evan guru ka sankalp lekar abhimantrit jal se shuddh karke mantra dvara surakshit kiya jata hai. tantra vidya ki utpatti prithvi ke utpann hote hi ho gai thi. yah sab jivon men ek saman ho ti hai. manav sabhi jivo nmen jyada samjhdar evan vivekshil hai, islie vah is kriya ko karne men saksham hai. jab tak koi ise purn rup se samajh nahin pata tab tak uska purn vishvas evan ekagrata jagrat nahin ho sakti. bina vishvas evan ekagrata se koi karya safal nahin ho sakta kyonki is ekagrata aur vishvas ko jagane ke lie manushya ko athak prayas karne parte hain. islie aisi jankari koi kisi ko nahin deta. adhure gyan se agyani apne prakritik svarup ko bigar sakta hai. tantra gyan ki mahatta sthapit karne ke lie pratnashil rahte hanai par unmen se adhe bhi nahin jan pate ki kurm chakra kya hai. kurm chakra prakritik rup se kisi ikai men banne vala ek prakar ka urja chakra hai. is karya ko karne ke lie ek vishesh asan kshetra ka nirdharan kiya jata hai, nirdharan hone par isht devta evan guru ka sankalp lekar abhimantrit jal se shuddh karke mantra dvara surakshit kiya jata hai. tantra vidya ki utpatti prithvi ke utpann hote hi ho gai thi. yah sab jivon men ek saman ho ti hai. manav sabhi jivo nmen jyada samjhdar evan vivekshil hai, islie vah is kriya ko karne men saksham hai. jab tak koi ise purn rup se samajh nahin pata tab tak uska purn vishvas evan ekagrata jagrat nahin ho sakti. bina vishvas evan ekagrata se koi karya safal nahin ho sakta kyonki is ekagrata aur vishvas ko jagane ke lie manushya ko athak prayas karne parte hain. islie aisi jankari koi kisi ko nahin deta. adhure gyan se agyani apne prakritik svarup ko bigar sakta hai. ki lai, hui vastu hi shreyaskar hoti hai. sharad v hemant men chal v jar, shishir men ful v mul, basant men ful v patte aur grishm men fal evan bij grahan karne chahie. tantra ke dvara kam upasna karne vale ko chahie ki vah man aur karm se shuddh, satvik, paropkari v nirahar rahe. prayog ke samay jo anubhav kare vah apne guru se hi kahe, dusre vyakti ko kahne se use karya purn karne men badha bhi a sakti hai. vashikaran ke prayogon men sadhya ki kamna avashya karni chahie. kisi bhi prayog ke lie vishvas jaruri hai. shraddha, guru pujan, sabke prati samman bhav, para¬epkar, indriyon par niyantran aur alp bhojan bhi avashyak hai. tantra men vibhinn jari butiyon ka bhi prayog hota hai. unke devta alg-alag hain. islie devon ke dev yogiraj shankar ko namaskar kar lena chahie. tantrik prayogon men isht devta aur yantra ka pujan avashyak hai. shodshopchar men aghrya, achaman, tarpan, gandh, pushp, naivedya, tanbul, dakshin aa, stotra, namaskar adi avashyak hain. panchmi v purnima ko abhichar, dvi tiya v shashthi ko uchchatan, tritiya v trayodshi ko akarshan, chaturthi v chaidas ko stanbhan aur ekadshi v dva adshi ko maran karm ka vidhan hai. tantra ke lie amavasya, grahan yog, ekant adi ka bhi vishesh mahatva hai. grahan kal v amavasya ko asan par baithakar sadhak jo kriyaen karta hai unka fal shighra milta hai kyonki us samay surya ya chandrama ka bal kamjor hota hai. asan par baithakar vah apni urja ko prithvi ke bhitar nahin jane deta. suryagrahan par surya se niklne vali kirnon evan urja ka hras hone se tantrik apne dvara utpann urja ki sakriyata ko barha leta hai. isi tarah amavasya ko chandra ki shakti ka hras hota hai. uske gurutvakarshan ke abhav men sadhak apni urja dvara jo bhi tantrik kriya karta hai, usmen shakti jyada hoti hai. islie tantrik kriyaen rat men jyada ki jati hain tatha ve jyada prabhavshali hoti hain. dhyan rahe, tantrik kriya kabhi bhi akele aur guru ke bina nahin karni chahie kyonki tantra-marg men guru ka sthan sarvopri mana gaya hai. tantra sadhak ki apne guru ke prati purn shraddha hone par hi uske dvara ki jane vali kriyaon men koi galti rah bhi jae to use gurudev dur kar dete hain. guru ka tap prabhav kavach banakar sada shishya ki raksha karta rahta hai. tantrik prayog dvara apne andar alaukik urja ka samavesh sansarik bandhnon se mukt hone men sahayak hota hai. tantra vidya men satvikta ka aj ke yug men adhik dhyan rakhna chahie. tamsik kriya dvara jahan jaldi fal milta hai vahin hani hone ki sanbhavna bhi rahti hai. tantra sadhna se purva sadhkon ko apne janmakalin grahon ka vishleshan karva lena chahie, yah janne ke lie ki vah sadhna men safal hoga ya asafal. agar safal hoga to kis sadhna ya upasna men. bina soche samjhe kiya gaya prayas nuksan pahuncha sakta hai. guru v budh donon grah shubh rashi men sthit hane to vyakti brahm se sakshatkar kar sakne men safal hota hai. dashmesh ka shukra ya chandra se sanbandh ho to dusron ki sahayta se sadhna, upasna men saflta milti hai. dasham bhav ka svami saptam bhav men ho, to vyakti kaisi bhi tantrik kriya kare, use saflta avashya prapt hoti hai. dashmesh do shubh grahon ke bich ho, to sadhak ko saghna ke kshetra men samman milta hai. guru shreshth ho, to sakar brahm upa¬sna men saflta milti hai. yadi lagn ya chandrama par shani ki drishti ho, to safal sadhak ho sakta hai. janmakalin kundli men surya bali ho, to shakti upasna karni chahie, yadi chandra bali ho to tamsi upasna men saflta milti hai. yadi lagnesh par guru ki drishti ho, to tantra sadhna ke sath mantrochcharan ki bhi shakti milti hai. dashmesh shani ke sath ho, to vyakti ki tamsik sadhna faldayi hoti hai. athven ghar ka shani sadhak ko murdon ki khopriyon ko sadhna ka madhyam banane vala tantrik banata hai. yadi kendra aur trikon men sabhi grah hon, to jatak prayatn kar sadhna kshetra men saflta prapt kar sakta hai.
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paravidyaon ko samarpit sarvashreshth masik jyotish patrika  October 2006

plenchit se karen atmaon se bat fluto ab keval laghu grahon ki shreni men navratra men kyon kiya jata hai kumari pujan shardiya navratra evan panch parva dipavli ke shubh muhurt

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