अंशों की महत्ता

anshon ki mahatta  

Ank ke aur Lekh | Sambandhit Lekh | Views : 3829 |  
lanbe arse se kshetra men shodh karya kuchek shreshthon ke kundli vishleshan par vishesh dhyan diya gaya, prayah dekha gaya hai ki kuch hi kshanon men shrashth kundli ka vishleshan kar dete hain, anshon par dhyan nahin diya jata vishesh sthan par saval kar diya ki ansh akhir kyon vicharniya hai. khair sarvamanya hai ki adikal men bhavishya kathan ka mukhya adhar nakshatra rahe hain. aise kai kathan itihas men vidyaman hai jahan nakshatron ke adhar par bhavishya men hone vali ghatnaon ko ujagar kiya gaya tha. ek rashi men sava do nakshatron ki vyavastha sarvamanya hai. dashantar dasha, shubhashubh yogon v gandmul ityadi ka mukhya adhar nakshatra bhramana/nakshatra hi hain. yadi kundli ko dhyan se dekha jae to anshon ke adhar par kisi grah dvara rashi ke atirikt grah kis nakshatra men sthit hai yahi spasht hota hai. visheshakar kampyutar dvara nirmit kundli men yah vivaran spasht diya jata hai. yatha prastut kundli jo kalasarp yog se grasit hai. anshon ki mahatta v anshon ke adhar par grah dvara adhishthit nakshatra v shubhashubh yogon ke prabhav men vriddhi nyunta, akarak grahon ke akarak tatva ka sthanantaran v yah vishleshan karne ke lie pathkon ke hitarth nirikshan prakashit ki jati hai ki yadi anshon ke adhar par yadi grah kisi anya shubhashubh grah ke nakshatra men hota to kaise fal badlne ki sanbhavnaen ho sakti thi. nirayan grah spashta grah rashi ansh disha nakshatra charn nakshatra svami lagna mithun 26ah58ah09 punarvasu 3 guru surya kunbh 08ah03ah12 shatbhisha 1 rahu chandra kunbh 14ah58ah40 shatbhisha 3 rahu mangl min 19ah34ah31 margi revti 1 budh budh kunbh 08ah56ah28 margi shatbhisha 1 rahu guru makr 09ah28ah53 margi u.sha. 4 surya shukra min 20ah50ah58 margi revti 2 budh shani vrishchik 04ah18ah50 margi anuradha 1 shani rahu mesh 28ah12ah15 vakri krittika 1 surya ketu tula 28ah12ah15 vakri vishakha 3 guru jatika ka janm lagn mithun hai atah budh ka prabhav jatika par parega, nakshatresh guru hai (punarvasu) parantu age yah akalan karna avashyak ho jaega. budh v guru (lagn ka nakshatresh) kya kisi prabhav men (shubhashubh) hai. lananusar guru akarak grah ki shreni men ata hai yatha maharshi parashar ne pratyek lagn ke lie kuch grahon ko kramshah karak akarak ki shreni men rakha hai. isi ke adhar par mithun lagn ke lie budh, shukra v shani karak, surya, mangal, guru akarak v chandra tatasth grah hai. prastut kundli men kalasarp yog vishakt kalasarp yog rahu ki ekadash bhav men v ketu ki pancham bhav men sthiti ke karan nirmit ho raha hai. jatika ki parhai chut chuki hai, pita ke sukh se jatika vihin hai yadyapi pita jivit hai parantu shreshth kul se sanbandhit hone ke bavjud kupravrittiyon ka shikar hai, jatika ki svayan ki kundli men dasham bhav men shukra-mangal ki yuti hai v guru nich rashi men sthit hai (maryada ki drishti se kuch tathyon par vichar uttam nahin). jatika hriday rog se pirit hai. sharir purn viksit nahin hai (janm 20/02/1985 samay 14ah55) jatika dekhne men koi 12-15 sal ki balika lagti hai. rahu mesh rashi men sthit hai akarak grah (lagnanusar) surya ke nakshatra krittika men sthit hai, mesh rashi surya ki uchch rashi v mangal ki rashi hai. shani pancham bhav men svanakshatri (anuradha) v uchch ka hai (nirayan bhav chalit men) kundli men ashtamesh ki sthiti shashth bhav men hai paranpragat jyotishanusar viprit rajyog karak hokar ashtamasth guru par drishti dal raha hai. navam bhav men budhaditya yog, amavasya ka janm (paranpragat jyotishanusar kanya bhagyashali) kendra men karak grah (lagnanusar) shukra uchch rashisth hai. parantu itne shubh yog hone ke uprant bhi kanya kasht men kyon, kalasarp yog ka prabhav kshin kyon nahin hua. jatika men charitrik dosh kyon hai. yadi sukshmata se anshon ke adhar par, nakshatron ke adhar par, nakshatra jyotish ke kuch niyamon ke adhar par kundli ka vishleshan kiya jae to shani hi kuch shubhta lie hai vartaman men chal rahi shani dasha vishisht upayon ke uprant kuch rahat pradan kar sakti hai. surya rahu men nakshatra parivartan nirayan bhav chalit men shani ka uchch rashisth hokar ekadash sthit rahu par drishtipat karna, rahu ke madhyam se surya ke duahprabhavon men kuch kami lai ja sakti hai. nirayan bhav chalit men ketu-shani ki yuti ketu ke duahprabhavon ko kshin karne men saksham hai. svayan lagnesh-sukhesh budh rahu ke nakshatra men sthit hai navam bhavasth tinon grah lagnesh, tritiya dvitiyesh rahu ke nakshatra men hai, tinon hi grah akarak sabit ho rahe hain, do akarak grahon ki yuti ke prabhavavash budh lagnesh-sukhesh, akarakatva prapt kar raha hai. falasvarup dasham bhavasth shukra uchch rashi budh pratinidhi, budh ke nakshatra revti men sthiti ke falasvarup shreshth fal pradan karne se asaksham hai aur yahi mangal apna akarak kshin karne men asaksham hai. prabhavavash tritiyesh ki ashubh sthiti v tritiya ke sthir karak mangal ki ashubhta ke karan jatika ke bhai se madhur sanbandh nahin hai kyonki jatika ka bhai jatika par niyantran karne ki koshish karta hai. vargottam navansh hai jis ke prabhavavash jatika kisi bhi chinta se mukt hai, rog ke karan v jatika ki dadi ke karan (jatika ko dadi ka sahyog purnatah prapt hai) guru yogkarak bhagyesh shani se drisht hai, nirayan bhav chalit men guru svarashisth (kendradhipti dosh) uchch rashisth yogkarak shani se drisht navansh men dvitiya pancham saptam navam ekadash ka karak yahi guru dasham bhav men svarashisth hai chandra vargottam navansh men hai mata ke karak v dhanesh ki sthiti sudrirh hai parantu shayad yahi sahyog jatika ko nirankush, ghumakkar pravritti ka bana raha hai. pita prayah ghar men nahin hote bhai ka ankush lagane ka prayas vyartha/nirarthak sabit ho raha hai. yadi yahi sthiti rahi aur jatika ne shreshthon dvara batae niyamon, jyotish upayon ki avhelna ki to chahe vartaman men yogkar/bhagyesh shani ki dashantar dasha chal rahi hai jatika sukhpurvak rah rahi hai parantu age ki jindgi vaivahik v samajik prabhavit ho sakti hai. ishvar n kare jatak ko age vikat sthitiyon ka samna karna pare. vartaman dashantar dasha tithi 1.12.2007 se 4.12.2010 tak shani-shani isi prakaran men ‘tarini tarang’ ne adhyayan kiya hai ki shubhashubh fal keval dashantar dasha nath ke hath nahin, pratyantar dashaanath bhi grah pradat falon ko purn ya anshik rup se prabhavit karta hai atah pratyantar dasha ka vivaran v grahon ki gochriya sthiti antim fal ka nirnay kar sakti hai athva prabhavit kar sakti hai. pratyantar dasha shani-shani-shani = 1.12.2007 se 22.5.2008 tak shani-shani-budh= 22.5.2008 se 26.10.2008 tak shani-shani-ketu=26.10.2008 se 29.12.2008 tak shani-shani-shukra= 29.12.2008 se 30.6.2009 tak shani-shani-surya = 30.6.2009 se 24.8.2009 tak isi prakar antrdsha ke sath-sath pratyantar dasha ka sadhan kar gochriya sthiti men uski shubhta ashubhta, adhishthit nakshatra, nakshatresh ityadi jyotish tathyon ka niyamon ke adhar par faladesh karna shreshth jyotish shastri ka kartavya hai. isi adhar par isi prakaran men yah andaja lagaya ja sakta hai ki shesh dasha kal shubh ho sakta hai kyonki lagn v nirayan bhav chalit v navansh kundli ke vishleshan ke adhar par shani (yogkark) chalit bhav men uchch rashisth dashantr-pratyantar shubh faldayak rahega. budh pratyantar bhi shubhta ki or agrasar rah sakta hai isi prakar 30.6.2009 shukra pratyantar jatika ke lie rahataprad rahega. kai bigre karya sanvrege, gari patri par a sakti hai parantu yadi jatika ne kahin bhi chuk ki, shreshthon burjugon ke mashvre par sandeh kiya, svayan par vanchit niyantran rakhne ka prayas n kiya to ho sakta hai 30.6.2009 se 24.8.2009 tak ka shankit samay kal kuch vikat samasyaon ko nimantran den. vishesh: sanstha jatika ko margadarshan pradan kar chuki hai. avashyak upay jyotish, vaidik purn kar die gae hain. jatika ke rishte (vivah) ki bat chal rahi hai, punah parhai jatika praranbh kar rahi hai. jatika ke svabhav men kuch fark parivarik sadasyon ne mahsus kiya hai. nilam v panna ratn jatika ko dharan karvaya ja chuka hai.
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  January 2009

research journal is mainly astrological magazine in which you shall find research oriented articles on astrology.

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