ज्योतिष द्वारा रोग निर्णय

jyotish dvara rog nirny  

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namami dhanvantarimadi devan surasurairvandite padamadmam. loke jara rugbhayamrityunashan dhatarmishan vividhaushdhinam.. bhagvan dhanvantari ko naman karne ke sath-sath main un ashtadash jyotishshastra pravartak ayarchon ko bhi naman karta hun jinka ullekh kashyap muni ne is prakar kiya hai- suryah pitamho vyaso vasishtho'triah parashrah. kashyapo nardo gargo marichirmanur¯iraah.. lomshah polishashchaiv chyavno yavno bhriguah. shaunko'shtadshashchaite jyotishshastra pravartakaah.. yah sara brahmand panch mahabhuton ka bana hai. inhin panch mahabhuton se manav sharir ki rachna hoti hai. sharir men tin dhatuon kaf, pitt aur vayu ka samavesh hai jinke asantulan se ham rogagrast aur santulan se svasth hote hain. sarveshamev roganan ninan kupitaah malaah’’. surya, chandradi grahon ka prabhav bhumandal ke sabhi jivon, vanaspatiyon, per-paudhon tatha jar aur chetan padarthon par parta hai. usi prakar, vibhinn nakshatron aur agni, vayu, jal tatha prithvi tatva rashiyon ka prabhav bhi unke gunanusar samast bhumandal par parta hai. jyotish ka ukt sabhi tatvon se gahra sanbandh hai atah iske siddhanton ke vishleshan se vibhinn sharirik aur mansik rogon ka purvanuman, unki pahchan tatha samay rahte unka nidan sanbhav hai. uÿarkalamrit ke anusar ‘‘bhavpteshch kakvshat tat tat falan yojyet’’. kisi ang vishesh aur rog se sanbandhit bhav, bhav ke svami aur karak grah ke vishleshan se rog ke vishay men fal kathan kiya ja sakta hai. yadi bhav aur bhavesh papi hon aur uska karak pap sthan men ho ya pap grah se yut ya drisht ho to us bhav se sanbandhit ang rog se pirit hoga. bhav aur rog pratham bhav: shiro rog, mansik rog, najla, dimagi kamjori, sharirik evan mansik akshamata. dvitiya bhav: mrityu, netra rog, karn rog, mukh rog, nasa rog, dant rog. tritiya bhav: gale ki kharabi, gandmal, shvas kas, dama, hath ke rog, fefre ke rog. chaturth bhav: chati, hriday aur pasliyon ke rog, pagalapan. pancham bhav: mandagni, aruchi, pittaj rog, jigar, tilli, gurde tatha pet ke rog. shashth bhav: prameh, madhumeh, pradar, updansh, apendiks, harniya, anton ki bimari, kamar dard. saptam bhav: prameh, madhumeh, pradar rog, updansh, garbhashay ke rog, vasti pradesh ke rog. ashtam bhav: gupt rog, virya vikar, arsh, bhagandar, updansh, sansarg janyarog, mutrakrichch. navam bhav: masik dharm, jigar dosh, rakt vikar, vayu vikar, majja rog, kulhe ka dard. dasham bhav: gathiya, kanpvat tatha anya vat rog, charmarog, ghutne ka dard. ekadash bhav: pair men chot, pair ki haddi tutna, pindliyon men dard, rakt vikar, shit janya vikar. dvadash bhav: elarji, kamjori, netra vikar, poliyo, rog pratirodhak kshamata ki kami. isi prakar jab rashiyan chathe bhav men hon, chathe bhav ke svami se yukt ya drisht hon, papakrant hon to jatak ko vibhinn rog hote hain. vibhinn rashiyon ka ashubh sthiti men hone vale rogon ka sankshipt vivaran yahan prastut hai. rashi aur rog mesh: pitt jvar, garmi ke rog, hajme sanbandhi rog, sir ya dimag ke rog, krishta, netra rog, sir dard, tanav, unmad, anidra. vrish: tridosh janya rog, gale v shvas nali ke rog. mithun: dama, hath ke rog, rakt vikar, fefre ke rog. karka: pagalapan, unmad, aruchi, fefre ke rog jaise ti.bi., plurisi, chati ki bimariyan, dil ke rog, rakt vikar. sinh: fora, jvar, vanya pashu ya shastra aghat, pet ke rog, hriday ke rog, vayu vikar. kanya: peru ke rog, striyon ko kokh ke rog tatha anya gupt rog divasvapn, purvabhas, jigar v tilli ke rog, amashay ke rog, kamar dard. tula: maninjaitis, sannipat, virya vikar, klivta, madhumeh, pradar rog, bahumutra. vrishchik: sangrahni, pandurog, jigar v tilli ke rog, dansh, fore, vish, arsh, bhagandar, sankramak rog. dhanu: shastra se chot, lakri ya per se chot, jalaghat, jangh ke rog, ghutnon ke rog, jigar dosh, ritu vikar, asthibhang, rakt vikar. makr: pet shul, ependisaitis, pet ka alsar aruchi, mandagni, buddhibhram, narvas brek daun, asamanya raktachap, charm rog, vat rog. kunbh: kshay, khansi, motijhara, ant ke rog, pindli ya takhne ke rog, jalodar, ainthan, garmi. min: jaliya rog, elarji, charm rog, rakt vikar, anv, gathiya, amvat, granthi rog. grahon ke vishay men rog ka vichar nimn prakar se karna chahie: 1. shashth bhav, 2. shashth bhavesh v uske sath baitha grah, 3. shashth bhav men baitha grah, 4. ashtam bhav ya dvadash bhav men baitha grah tatsanbandhi rog deta hai 5. anyatha pirit grah, 6. ati nirbal grah, 7. krur shashthyansh men sthit grah, 8. avrohi grah, 9. marak grah, 10. nirbal lagnesh, 11. nirbal lagnasth grah. upar varnit grahon ke vichar se jo rog do tin prakar se ban raha ho, vah rog jatak ko hota hai. rog nirnay ke lie lagn kundli aur chandra kundli donon dekhni chahie. vibhinn grahon ki ashubh sthiti ke falasvarup hone vale rogon ka vivaran is prakar hai. surya: pittaj bukhar, pitt vikar, sharir men jalan, hriday rog, netra rog, peru ya kokh ke rog, tejhinta, haddiyon men dard, sir ya dimag ke rog, asthikshay, muchrcha, raktasrav men aniyamitta. chandra: nidra (anidra ya atinidra) rog, sote hue chalna, alasya, sangrahni, puya rog, shitajvar, piliya, mansik rog, pagalapan, aruchi, mandagni, matibhram, jal ya striyon se bhay, balarisht, makar adi janvron se bhay, stan ke rog, linfetik glaindular rog, pandu rog, kshay, pradar rog. mangl: agni, vish, shastra se bhay, pitt jvar, trisha, kushth, fora-funsi, apasmar, shatru bhay, nasika rog, snayu rog. budh: charm rog, matibhram, nasika rog, gala v vak rog nari mandal ke rog, piliya, duahsvapn, tridosh janya rog, jibh, pet aur fefre ke rog, shvas nalika rog, muchrcha, histiriya, nyumoniya, galgand, mand buddhi. guru: mans sanbandhi rog jaise gulm, rasauli, arbud, kainsar, madhumeh, antrapuchch, karnarog, matimandta, kabjarog, motapa, gurde v jigar ke rog, tanav, dant rog, jangh ke rog. shukra: mutra sanbandhi rog, prameh, virya vikar, raktalpata, updansh, rukshata, namardi, kaf, pradar rog, prarvarsan. shani: vat rog, tang ke rog, thakan, ant ke rog, motijhara, udar rog, atichinta, matibhram, fuharapan, balon ke rog, galan, sujan, srav, durgandh ana, alasya, apach, tejab se hani, ghutnon ke rog, majja rog. rahu: korh, durmati, vishaktata, sarpabhay, akaran bhay, bhranti jalan, vair, vaimanasya, vilgta, charmarog, sparsh ke rog, chechak, lanbi bimari, jiska nidan mushkil ho kainsar jaise asadhya rog. ketu: susti, akarmanyata, chot, jatil rog, alarji, pratirodhak shakti ka has, eds, saiptik, hridygti rukna kitanujanya rog. paranpragat jyotish men ukt 9 grahon ka hi vishleshan kiya jata hai. duratam hone ke karan harshal, nepachyun v pluto ki ganna nahin ki jati. kintu in grahon ke manav sharir par par rahe prabhav ko nakara nahin ja sakta. in tinon grahon ke kuprabhav se hone vale rogon ka sankshpti vivaran is prakar hai. harshala: sharirik evan mansik rog, hath evan pindliyon ke rog, raktavikar. nepachyun: kamjor svasthya, mastishk rog. pluto: mansik rog. grahon ke atirikt vibhinn upagrahon, dhumon (dhum vyatipat, parigh, indrachap evan upketu) aur gulikadi (gulik evan mandi) ke kuprabhav ke falasvarup bhi jatak mansik rog se pirit hota hai. avrohi- jo grah apne parmochch evan parmnich ke bich ki 6 rashiyon men se kisi men bhi sthit ho vah avrohi kahlata hai. avrohi grah ki dasha ko avrohini kahte hain tatha pratyek grah ki avrohini dasha ke samay rog ki utpati hoti hai. atah avrohi grah rog karak mana jata hai. krur shashthyansh men sthit grah- pratyek rashi men 60 shashthyansh hote hain. in 60 shashthyanshon ke svamiyon ke nam is prakar hain- 1. ghor, 2. rakshas, 3. dev, 4. kuber, 5. yakshogan, 6. kinnar 7. bhrasht, 8. kuladhn, 9. garal, 10. agni, 11. maya, 12. yam 13. varun, 14. indra, 15. kala, 16. sapra, 17. amrit, 18. chandra, 19. mridu, 20. komal, 21. padm, 22. vishnu, 23. guru, 24. shiv, 25. dev, 26. ardra, 27. kalinash, 28. kshitish, 29. kamlakar, 30. mandatmaj, 31. mrityukar, 32. kal, 33. davagni, 34. ghora, 35. adham, 36. kantak, 37. sudha 38. amrit, 39. purnachandra, 40. vishadagdh, 41. kulnash, 42. mukhya, 43. vanshakshay, 44. utpadak, 45. kal, 46. saumya, 47. mridusht, 48. sushital, 49. danshtrakal, 50. indramukh, 51. pravin, 52. kalagni, 53. dandayudh, 54. nirmal, 55. shubhaka, 56. ashodhan, 57. shital, 58. sudh, samudra, 59. bhraman, 60. indurekha. visham rashiyon men shashthyansh ke svamiyon ki ganna ghor se indurekha tak yatha kramen tatha samagra rashiyon men shashthyansh ke svamiyon ki indurekha se ghor tak vyutkram se ki jati hai. ukt 60 shashthyanshon ke svamiyon mane se jinke nam shubh hain, unhen shubh shashthyansh tatha jinke nam krur hain unhen krur shashthyansh kahte hain. krur shashthyansh men sthit grah ki dasha men rog hote hain atah krur shashthyansh men sthit grah rog karak kahlate hain. bhavon, rashiyon aur grahon ki tarah hi nakshatron ke kuprabhav se bhi manav sharir par rog ki drishti se apna prabhav rakhte hain jinka vivaran agle prishth par diya ja raha hai. nakshatra aur rog ashvini- sir men chot, ghav, vat shul, murcha, mastishk men rakt sanchay, mirgi, adha sisi ka dard pakshaghat, mastishk jvar, mastishkiya raktasrav atmavismriti anidra, maleriya, chechak. bharni- sir ya mastak par netron ke nikat chot, ratirog, sujak, charmarog, thand, kanpan, jvar, garmi se chehra v drishti prabhavit. 3.(a) krittika- 1 charan rog- tivra jvar, maleriya, pleg, chechak, khasra, mastishk jvar, durghatana, ghav, chot, agni, durghatana, faileriya, visfot se durghatana. (ba) krittika- 2,3,4 charan rog- muhanse, chot, raktanetra, netrasujan (ankhane ana), gale ke rog tansil barhna, gardan men sujan v akaran, nak men paeli pas, fore, funsi, chakkar ana, ghutne men tyumar. 4. rohini- gale sujan, ghegha, shit jvar, thand, kaf, jvar, pairon men dard, sir men dard, chati men dard, striyon ke masik dharm men aniyamit, sujan, kukshishul, rakt srav. 5.(a) mrigshira- 1,2 charan rog- muhanse, chehre par chot, gale men sujan, dard, galfere, kan ke piche ganthe, nak men paelipas, galghontu, ratirog, khansi-jukam, kabj, mal-mutravrodh. (ba) mrigshira- 1,2,4 charan rog- rakt dosh, khujli, saitika, bhujaon men ghav ya fraikchar, kandhane men dard, guptangon men rog, hriday ki bahri jhilli men sujan. 6. adrra- gale men kharabi, galfere, dama, suukhi khansi, galghanetu, shvans ke rog, kan ke rog. 7.(a) punarvasu- 1,2,3 charan rog- nimoniya, flurosi, kan men sujan v dard, fefron men kasht, ghegha, kshay rog, raktavikar, kamar dard, siradard, jvar, bronkaitis, hriday ki bahri jhilli ki sujan. (ba) punarvasu- 4 charan rog- kshayarog, nimoniya, kaf-kas, raktavikar, beri-beri, jalshoth, amashay mane sujan, aniyamit bhukh, shvas nali mane sujan, piliya. 8. pushya- kshay, kainsar, piliya, payriya, gajacharm (egjima), skarvi, mitli, amashay men chale, shvas nalika men ghav, piÿaashay men pathri. 9. ashlesha- vat rog, shvas vikar, jalshoth, apach, piliya, ghabrahat, unmad, snayu daurbalya, kafaj rog, udar vikar, gurdon ki sujan, ghutnon v pairon men dard. 10. magha- hridyaghat, pith dard, merurajju ki jhilli men sujan, haija, dil ka jyada dharkna, muchrcha, kidni men pathri, tridoshon men asantulan, mansik rog. 11. purvafalguni- garbhapat, hriday men sujan, hriday rog, valva men kharabi, merudand men bal parna, raktalpata, raktachap, naridosh, tangane men dard, takhne men sujan. 12.(a) uÿara falguni-1 charan rog- pith v sir men dard, vat-vikar, pleg, khasra, raktachap, motijhara, muchrcha, mansik rog. (ba) uÿara falguni- 2,3,4 charan rog- antrashoth, amashay ke rog, gale v gardan men sujan aur dard, yakrit vikar, paiÿiak jvar. 13. hasta- gais banna, pet dard, antrashoth, mandagni, afra, haija, antajvar, pechish, shvas rog, anton men kire, snayushul, unmad. 14.(a) chitra- 1,2 charan rog- pet men ghav, tivra dard, kire, pet men khujli, tangon men dard, kiron, sarpon v jangli janvron ke katne se ghav, haija, mulvikar, pathri. (ba) chitra- 3,4, charan rog- gurde v blaidar men sujan, bahumutra rog, pathri, siradard, mastishk jvar, kamar dard, lu lagna. 15. svati- mutrarog, mutranli men chale ya mavad, charmarog, korh, shvet dag, bahumutra rog, gurdon ke rog. 16.(a) vishakha- 1,2,3 charan rog- garbhashay daybitij, behoshi, gurde ke rog, insulin ki kami, chakkar ana. 16.(ba) vishakha- 4 charan rog- garbhashay ke rog, prostet vriddhi, mutrarog, adhik raktasrav, gurde men pathri, ghav v mavad, jalodar. 17. anuradha- masik dharm men aniyamitta evan raktasrav men rukavat, dard, bandhyatva, kabj, sukhi bavasir, kulhe ki haddi ka fekchar, gale men dard, kaf, najla. 18. jyeshtha- shvetapradar, khuni bavasir, ratirog, prajnnang sanbandhi rog, bhujaon v kandhon men dard, tyumar. 19. mul- kativat, gathiya, kamaradard, shvas rog, nimn raktachap, matibhram. 20. purvasharha- gathiya, kativat, saitika, madhumeh, prameh, afara, fefron men kainsar, shvas rog, ghutnon men sujan, shit prakop, rakt vikar, dhatukshay. 21.(a) uÿarasharha- 1 charan rog- saitika, gathiya, kamaradard, pakshaghat, udaradard, charmarog, netrarog, shvasan sanbandhi rog. (ba) uÿarasharha- 2,3,4 charan rog- gais, egjima, charm rog, korh, shvet kushth, gathiya, hridyrog, aniyamit dharakan, pachan asantulan. 22. shravn- gajacharm (egjima) rog, korh fore, gathiya, kshayarog, flurosi, atisar, sangrahni, apach, faileriya. 23.(a) dhanishtha- 1,2 charan rog- pairon men chot, apangta, fore ,hichki, mitli, sukhi khansi. (ba) dhanishtha- 3,4 charan rog- tangon men fraikchar, raktavikar, raktoshnata, dharakan men aniyamitta, muchrcha, hriday rog, uchch raktachap, snayu guchch rog. 24. shatbhisha- tang men fraikchar, apangta, gathiya, hriday rog, gajacharm (egjima), korh, uchch raktachap. 25.(a) purvabhadrapd- 1,2,3 charan rog- nimn raktachap, takhnon men sujan, dil ka akar barh jana, jalshoth. (ba) purvabhadrapd- 4 charan rog- pairon men sujan, pairon men ganthane, livar vriddhi, antrog, harniya, piliya, atisar. 26. uÿarabhadrapd- gathiya, pair men fraikchar, apach, kabj, harniya, jalodar, kshayarog, udrvat. 27. revti- pairon men ainthan v dard, pairon ki vikriti, anton men chale, bahrapan, kanon men mavad, gurde men sujan, thakan. dreshkan dvara ang evan tatsanbandhit rog nidan- dreshkan ek rashi ke tritiya bhag ko kahte hain. atah ek rashi ke tin dreshkan hue. rashi 300 ki hoti hai islie pahla dreshkan 00-100 dusra, 100-200 tatha tisra 200-300 ka hota hai. udit dreshkan (pratham, dvitiya ya tritiya) ke adhar par sharir ko tin bhagon men bant kar lagn adi bhavon ke madhyam se kis ang men rog, ghav, chot, ganth adi ka vichar kiya jata hai. yadi lagn men pratham dreshkan ho to lagn adi shir se mukh tak ke vibhinn angon ka pratinidhitva karte hain. lagn shir ka, dvitiya evan dvadash bhav kramshah dahine evan bayen kan ka, chaturth evan dasham bhav kramshah dahine evan bayane nathune ka, pancham evan navam bhav kramshah dahine evan bayen gal ka, shashth evan ashtam bhav kramshah dahine evan bayen gal ka, shashth evan ashtam kramshah thori ke dahine evan bayen bhag ka tatha saptam bhav mukh ka pratinidhitva karta hai. yadi lagn mane dvitiya dreshkan ho to lagnadi bhav kanth se nabhi tak ke vibhinn angon ka pratinidhitva karte hain. yatha- lagn kanth ka, dvitiya evan dvadash bhav kramshah dahine evan bayane hath ka, chaturth evan dasham kramshah dahini evan bayin bagal ka, pancham evan navam kramshah hriday ke dahine evan bayen bhag ka, shashth evan ashtam bhav kramshah hriday (vaksha) ke dahine evan banye bhag ka shashtam evan ashtam kramshah pet ke dahine evan bayane bhag ka tatha saptam nabhi ka pratinidhitva karta hai. yadi lagn men tritiya dreshkan ho to lagn adi bhav vasti se pair tak ke vibhinn angon ka pratinidhitva karte hain. yatha lagn vasti ka, dvitiya evan dvadash bhav kramshah ling aur guda ka, tritiya evan ekadash kramshah dahine evan bayen uru ka, pancham evan navam kramshah dahine evan bayen ghutne ka, shashth evan ashtam kramshah dahini evan bayin jangha ka tatha saptam bhav pair ka pratinidhitva karta hai. rogon ka vargikrn- rog do prakar ke mane gae hain. 1. janmajat 2. agantuk apangta, kubrapan, andhatva, kanatva, mukta, bandhyatva, napunskta, jarta adi janmajat rogon ki shreni men ate hain. in rogon ka vichar janmakundli tatha garbhadhan kundli se kiya jata hai. durghatana, chot, ghat, mahamari adi agantuk rogon ki shreni men ate hain. is prakar ke rogon ka vichar shashth sthan se kiya jata hai. is prakar ke mansik rogon men shashthesh ka sanbandh chaturth bhav v chandrama se rahta hai. adrishtinimiÿa janya rog ve rog hain jinka karan pratyaksh dikhai nahin deta tatha jo purvarjit karmon ke prabhav se utpann hote hain. in rogon ki jankari badhak grahon ke vishleshan se prapt ki ja sakti hai. lagn bhav ka badhak grah samast sharir ko prabhavit kar sakta hai. bhav vishesh ka badhak sthan bhav ke dvara ingit ang men rog pradan karta hai. jyotish men rog nidan ke kuch avashyak sutra- û janm kundli men jis bhav men pap grah ki sthiti, yuti ya drishti ho us bhav sanbandhit ang men rog ya pira hoti hai. û janm kundli men bhav 4,7,8 ya 12 men yadi chandra ho to rogi aur vaidya donon ke lie hota hai. û surya, mangal ya shani jis bhav men ho, us bhav vale ang men ya us bhav men jo rashi ho, us rashi vale ang men rog hota hai. û surya, mangal ya shani se drisht hone se charm rog tatha kanti ko hani pahunchane vale rog hote hain. û surya papyut ya papdrisht ho to charm rog tatha kanti ko hani pahunchane vale rog hote hain. û chathe bhav ka surya rakt, piÿajnit rog, jvar, agni, chot evan netra rog deta hai. chathe bhav men anya rashiyon men sir men chot dvara ghav deta hai. yadi jatak mahila ho to kundli ke saptam bhav ka surya pradar rog ya garbhapat kara deta hai. û chandra yadi papyut ya drisht tatha pap rashisth ho, to jatak ko mansik rog hota hai. shashth bhavasth chandra yadi svagrihi ho to jatak ki mrityu nadi, talab ya kuen men dubne se ho sakti hai. chandra ki is sthiti ke falasvarup mukh men ghav, chale parna, khate samay jibh kat jana, halak men kag baith jana adi rog deta hai. û mangal pap rashi yut ya drisht ho to jatak rakt rog se grast hota hai. shashthesh mangal chathe bhav men ho to gale men chot, mastak pira, naksir, tansil, netrarog, manovaikalya adi ki sanbhavna rahti hai. û budh papyut ya papdrisht ho athva paprashi men sthit ho toe jatak ko kushth, kshay evan shoth rog hote hain. mangal budh se yut ya drisht ho to galit kushth rog hota hai. û guru yadi papyut ya papdrisht ho athva paprashi men sthit ho to manorog se grast hota hai. surya aur chandra ek sath hane ya ek dusre ko dekhte hon to bhi manorog hota hai. û shashthesh guru yadi chathe bhav men ho to anton ka rog hota hai. kainsar, prameh, tyumar, rasauli, adi rog tabhi karta hai jabki mangal ashtam sthan men ho ya guru ko dekhta ho. pinas rog bhi yahi yog karta hai. yahi yog manushya ko sharabi bhi bana deta hai. û shukra papyut, papdrisht tatha pap rashi men hone se shuakra sanbandhi rog deta hai. û shashthesh shukra chathe bhav men ho ya shashthesh bhi ho kintu chath, satven, athven bhav men dushit ho to manushya ko gupt rogi deta hai. prameh, viryapat, peshab ki bimariyan, shugar, dhatusrav, dhatukshinta, premajanya rog hote hain, ankhon men jala, fula tatha shukra kana karke hi chorta hain. û chathe ya satven bhav ka shani vat kaf shvas pramehadi rog utpann karta hai. pairon men gathiya, joron ka dard tatha pair ke taluon men pira hoti hai. û rahu-ketu jab 6,7,8,12 ven sthan men ho to manushya ko ulajhan men dal dene vali bimariyan utpann karte hain. sir dard, afra, vayu gole ka dard, baglon men gangan, ankh men guheri hathon men sujan, jigar men kharabi, tilli ka barh jana adi rog hote hain. û lagnesh aur shashthesh ka sanbandh manushya ko rog vishesh se chintit karta hai. û surya, mangal, shukra, shani gochar men jab ek hi sthan men ho to manushya avashya rogi hota hai. û jvar, sannipat, paleg vagairah tabhi hote hain jab mangl-shani shubh drishti se rahit ho kar rog karak banen. û guru se chinta rupi rog hota hai. aur guru papagrah ke sath hokar rog ka karan banta hai tab sangrahni, shoth, atisar rog hota hai. û shukra mangal se yut v drisht hone se virya vikrit ho jata hai. shukra yadi jal rashi men ho to bahumutra ka kasht hota hai. û janm rashi men mangal, shani, rahu, ya ketu sthit ho to sharir men pira, hriday rog, stri kasht, bandhu sukh men kasht hota hai. û shani, mangal, budh evan guru ye charon sath hon, chaturth bhav men shukra ho tatha din men janm ho, to jatak lula hota hai. û shani evan mangal donon shashth bhav men rahu bhagyansh hon, to jatak lula hota hai. û min, vrishchik mesh, kark, ya makar rashi men papagrahon ke sath chandrama evan shani ho, to jatak lagra hota hai. û shani evan shashthesh ye donon barah ven bhav men aur in par papagrahon ki drishti ho, to jatak pangu hota hai. û yadi lagnesh mesh ya vrishchik rashi chaturthabhav ke navansh men ho, to jatak kubra hota hain. û lagn men mangal ka dreshkan ho aur us par papagrahon ki drishti ho to garbhasth shishu ka sir nahin hota hai. û pancham bhav men mangal ka derashkan ho aur us papagrahon ki drishti ho to garbhasth balak ke hath nahin hota hai. û navam bhav men mangal ka dreshkan ho tatha us par papagrahon ki drishti ho to garbhasth shishu ke pair nahin hote hain. û adhan lagn men budh ya shani ho aur us par papagrahon ki drishti ho, to hath-pair rahit pindakar balak ka janm hota hai. û kark, vrishchik ya min rashi men sthit budh ko amavasya ka chandrama dekhta ho to jatak gunga hota hai. û dhanesh evan guru donnon trik sthan men hon, to jatak gunga hota hai. û shani se chaturth men budh tatha shashthesh trik sthan men ho, to jatak bahra hota hai. û visham rashi men sthit surya evan chandrama ek dusre ko dekhta ho, to bhi napunskta ka yog hota hai. û lagn men surya 12 ven bhag men chandrama tatha trikon sthan men mangal ho, to jatak janmajat jar hota hai. û dasham bhag men ravi tatha chaturth men mangal ho, to patthar se chot lagti hai. û rahu evan shani ke sath chaturthesh ho tatha us par mangal ki drishti ho to patthar se chot lagti hai. û saptam ya ekadash bhav men rahu ho to kath ya lathi se chot lagti hai. û ekadash sthan men surya evan mangal hane, to shastra se chot lagti hai. prashn kundli dvara rog evan uski avdhi ka gyan- û lagnesh jis bhav men ho us bhav se sanbandhit ang rogagrast hota hai. û chandra jis rashi men ho us rashi se sanbandhit ang men bimari hoti hai. û shashthesh aur saptamesh jis rashi men sthit hon usse sanbandhit ang rogagrast hota hai. 2. nimnalikhit grah sthitiyon men rogi shighra svasthya hota hai. û yadi lagnesh ke sath shubh grahon se drisht kanedra men sthit chandra ka itthasal ho. û yadi lagnesh aur keval shubh grahon se drisht kendra men sthit chandra aur vakri saptamesh surya aur ashtamesh ke prabhav se mukt hon. û yadi chandra lagn men char ya dvisvabhav rashi men ho aur lagnesh shubh grahon se drisht ho ya chandra chaithe ya dasham bhav men apni hi rashi men ho ya us par shubh grahon ki drishti ho shubh grahon ke sath lagnesh ka itthasal ho. û chandra apni rashi men ho aur uska shubh grahon ke sath itthasal ho. û bhav 4 ya 7 men sthit chandra ya surya shubh grahon se drisht ho. û yadi lagnesh ashtamesh se bali ho. û yadi lagn, pancham, saptam ya ashtam bhav men shubh grah ho. bhav 3,6,10 ya 11men sthit chandra shubh grahon se drisht ho. û yadi ukt bhavon men ashubh grah hon to mrityu ki sanbhavna rahti hai. û yadi lagnesh aur dashmesh mitra hon rog ka sahi upchar hoga aur rogi svasthya labh karega. anya rog barhenge. û lagn men sthit ek bali grah rogi ki raksha karta hai. û bhav 3,6,9 ya 11men ashubh grah hon to rog purvajon se virasat men mila hai. û shashthesh aur ashtamesh ke bich parivartan ho to aisi sthiti shighra labh karega. 3. vilanb se svasthya labh û yadi bhav 8, 9 ya 12 men ashubh grah hon ya lagn men chandra ya shukra ho ya lagnesh svagrihi mangal ke sath sthit ho to svasthya labh vilanb se hota hai. û yadi mangal lagn ya 12ven bhav men ho to atyant kasht ke bad svasthya labh hota hai. û yadi lagnesh lagn men ya 12ven bhav men ho ya ashtamesh kendra men ho aur lagnesh bhav 6,8 ya 12 men ho tatha chandrama nirbal ho to svasthya labh men vilanb hota hai. û yadi chandra ka vakri grah ke sath itthasal ho to rog chirkalik hota hai. û yadi lagnesh chathe men aur shashthesh lagn men ho to svasthya labh vilanb se hota hai. 4. rog dobara ho jana û yadi chandra ki rashi men vakri grah hon to galat aushdhi ke karan rog ho jata hai. û yadi chaithe ya 7ven bhav men vakri grah hon to svasthya labh men vilanb hota hai. rog ke nidan ke lie kaulak (shashthansh) ka prayog- maharshi jaimini ke anusar kaulak ka prayog bimari ka pata n lagne dene vali buri atmaon tatha shesh ayu ka pata lagane ke lie kiya jata hai. kaulak ek rashi (300) ke chathe bhag ko kahte hain. harek dreshkan men 5-5 ansh ke do kaulak hote hain. visham rashiyon men inki ginti mesh se kanya tak tatha sam rashiyon men tula se min tak hoti hai. kaulk p pp ppp pta ta tap ansh 0.50 50.100 50.150 150.200 200.250 250.300 visham rashi 1 2 3 4 5 6 samrashi 7 8 9 10 11 12 kaulak ke vishay men dhyan rakhne yogya baten 1. pratyek dreshkan men 5-5 ansh ke do kaulak hote hain. 2. pahla kaulak (0-50) buri atmaon ke prabhav aur andruni bimariyon ka pratinidhitva karta hai. 3. dusra kaulak (50-100) buri adton ke prabhav aur bahya bimariyon ka pratinidhitva karta hai. 4. ganna is prakar hoti hai û visham rashiyon ke lie ginti bhachakra ke anusar satya hogi. û sam rashiyon ke lie ginti bhachakra ke anusar apasatya hogi. û yadi kisi kaulak men rahu/ketu sthit hon to kram ulta ho jaega. tatparya yah ki visham rashiyon ke lie kram bhachakra se apasatya tatha sam rashiyon ke lie bhachakra se satya kramanusar hoga. 5. andruni bimariyan, jo pahle kaulak (0-50) se sanbaddh hain, is prakar hain- û bimari kisi antrik ang se sanbandh rakhti ho. û buri atmaon ke prabhav ya bimariyan jinka karan agyat ho. inmen ve bimariyan bhi shamil hain jo pancham, ashtam v badhak sthan se sanbandh hone ke karan hui hane. û vanshanugat bimariyan. 6. bahya bimariyan, jo dusre kaulak (50.100) se sanbaddh hain, is prakar hain- û khan-pan men asanyam ke tatha vishamay bhojan ke karan hui bimariyan. û aisi bimariyan, jinka karan gyat ho tatha jo shatruon dvara utpann ki hui sthiti ke karan hui hon. inmen ve bimariyan bhi ati hain jinka sanbandh chathe aur nauven bhavon se ho. û durghatana ke karan hui bimariyan. bimariyon ka karan gyat karne ke lie anya varg chakron ka prayog bhi karna chahie. rog ka nidan karne ke lie dvadshansh ka prayog: ek rashi ke barhven bhag ko ek dvadshansh kahte hain. iski ganna sabhi rashiyon men vicharniya rashi se hi aranbh ki jati hai. rashi sam ho ya visham, ginti vahin se shuru ki jati hai. ek dvadshansh 20-300 ka hota hai. dvadshansh tatha dreshkan ka ghanishth sanbandh hai. harek dreshkan men 20-30’ ke charon dvadshansh hote hain. harek derashkan ka pahla dvadshansh usi rashi ka hota hai, jiska ki dreshkan. shesh dvadshansh lagatar savyakram men hote hain. dvadshansh vargachakra dvadash bhav ke falon ki sukshmata se vyakhya karta hai. dvadash bhav trik sthan hai, atah kashtakari hota hai. lanbi bimari ka vichar yahin se kiya ja sakta hai. atah is vargachakra ka rog nidan men khub prayog hota hai. chikitsa jyotish men ukt kashton ke atirikt anya kasht bhi dekhe jate hain. manyata yah bhi hai ki bimari jab rashichakra tatha navansh chakra se pakar men nahin ati ho tab dreshkan tatha dvadshansh kundliyon ki sahayta leni chahie. udaharan kundli-purush lagna 12ah03’ah50’’ surya 9ah53ah05 chandra 15ah45ah03 mangl 12ah03ah40 budh 29ah11ah57 guru 03ah34ah16 shukra 1ah18ah23 shani 0ah48ah53 rahu 22ah55ah45 ketu 22ah55ah45 udaharan kundli 1 janm lagn kanudli men mangal tatha rahu tritiya bhav men vidyaman hai, atah tritiya bhav par pap prabhav hai jo ki fefre, shvas nalika sanbandhi taklif ki or ishara karta hai. jab jatak ki rahu ki dasha shuru hui to jatak ke mepdvipspe bavanadaj barh gae aur jatak ko mepdvchipspan rog ho gaya. janmang men nauvane bhav men ketu vidyaman hai jis par mangal, rahu aur shani ki drishti hai. nauvan bhav dil ke bayin or ka pratinidhitva karta hai. jatak ke dil ki shalya kriya shani/chandra ki dasha/antardasha men hui. navansh chakra men dekhen to ketu chaturth bhav men baithakar is bhav ko aur kark rashi ko papakrant kar raha hai. chaturth bhav aur kark rashi donon hriday ka pratinidhitva karte hain. ketu char rashi men hai islie jatak ko prabhavit kar raha hai. jatak ki vchamad bhmantaj ainatahamatal hui. derashkan chakra ko agar dekhen to lagn men dvitiya dreshkan (120ah03’ah50’’) udit ho raha hai jo char rashi (makr) ka hai. dreshkan lagn men ketu, brihaspati aur chandra sthit hain tatha yah ‘bhog’ dreshkan hai jo rajas hai, manushya hai. iske devat brahma aur rishi durvasa hain. ye purush dreshkan hain jo saumya shreni ke hanai. dvitiya dreshkan ka uday hona gale se nabhi ke bich ke kisi rog sanket deta hai. dvadshansh chakra ko dekhen to ashtamesh surya, rahu adhishthit rashi ka svami hokar saptam bhav men sthit hai tatha pancham bhavasth shani se drisht hai. chaturth bhav rahu se drisht hai. chandra tatha mangal ki yuti hai. kanubh rashi men ketu shani se drisht hai. yahan ham dekhte hain ki chaturth tatha pancham bhav evan surya v chandra pap prabhav men hain. yah hriday rog ka suchak hai. jatak ke hriday ki shalya chikitsa hui. saptam v ashtam bhav papakrant hain. shukra par ashtam bhav se rahu ki drishti hai. shukra ki tula rashi bhi ketu se drisht hokar pap prabhav men hai. yahi tula rashi mangal se bhi drisht hai, atah pap prabhav hua. udhar shukra pahle hi rahu se drisht hai. yah prostet ganrathi (paurushagranthi) ke rog ki or ingit karta hai. jatak ki paurush ganrathi ki shalya kriya hui. kaulak (k16,shashthansh) ke anusar kundli ka rog nidan is kundli men chandra 150ah45’ah30’’ ka hai arthat yah apne dreshkan ke dvitiya kaulak men hua jo sam rashi men hai. islie chandra pratham kaulak (0-50) ke fal dega arthat antrik ang se sanbandhit koi rog hoga. mangal 120ah03’ah40’’ ka hai arthat yah apne dreshkan ke pratham kaulak men hai aur sam rashi men hai. islie mangal dvitiya kaulak ke fal arthat bahya ang ke rog ki suchna de raha hai. shani 60ah48‘ah53’’ ka hai arthat yah apne dreshkan ke dvitiya kaulak tatha sam rashi men hai, islie pratham kaulak ke fal arthat antirik ang ki bimari ka sanket deta hai. rahu/ketu 220ah55‘ah45’’ ke hain arthat apne dreshkan ke pratham kaulak tatha sam rashi men hain, islie donon jatak ke pratham kaulak se sanbaddh arthat antrik ang ki bimari ke suchak hain. upar varnit tathyon ke anusar shani, rahu, ketu tatha chandra pratham kaulak ke fal denge. jatak ko rahu/rahu ki dasha men mepdvchipspan hua. is dasha ka prabhav jatak ke fefron par para jo antrik ang hain. shani/chandra ki dasha men jatak ki vchamad bhmantaj ainatahamatal ki hui. donon grah shani rahu-chandrama pratham kaulak ke fal de rahe hain. shani/mangal ki dasha mane jatak ki paurush granthi ki shalya kriya hui jo safal rahi kintu mangal aur rahu ki yuti ke karan khun bahut nikla aur jatak ka jivan bahut mushkil se bach paya. mangal par budh, shukra aur guru ki rashi drishti hai. atah jatak ko pratham tatha dvitiya donon kaulkon ke fal mile. nakshatra ke anusar yadi dekhen to udaharan kundli ke jatak ka janm hast nakshatra men hua. vah mandagni evan udar vikar grast hai. udaharan kundli 2 - rogagrast gurde ko nikalna. lagn 260 16’, surya 150 42’, chandra 10 24’, mangal 160 07’, budh 200 01’, guru 240 53’, shukra (va) 290 14’, sh (va) 11029’, rahu 80 41’, ketu 80 41’ yah mesh lagn ki kundli hai. is lagn ke lie shani papi grah hai. vakri shani ki drishti lagn par hai, islie pap prabhav tivratar hai. guru dvadshesh hokar lagn men baitha hai tatha us par papi shani ki drishti hai. budh tritiya v shashthesh hone se pap prabhav de raha hai. budh ki yuti krur grah surya ke sath hai tatha yah rahu ketu aksh men hai. navansh men shani rahu tatha surya se pap kartari men hai. guru-shashthesh mangal se drisht hai. derashkan men marak sthan men sthit hone ke karan shani marak hua. yah rahu-ketu aksh men bhi hai. guru bhi rahu-ketu aksh men hai. guru par shani tatha mangal ki drishti bhi hai. dvadshanash men shani lagnesh hai tatha us par surya tatha mangal ki drishti bhi hai. guru nich ka hokar dvadash men sthit hai aur dvitiyesh hone ke karan marak bhi hai. ashtamesh budh aur shani ke bich rashi parivartan hai atah in donane men sanbandh hai. jatak ka shani/guru/budh men ( 6 janvri 1996 se 16 mai 1996 tak) apreshan hua aur jatak ka gurda nikala gaya. not- 1. is janm patri men ek bat vishesh hai ki guru ke ansh lagn ke anshon ke bahut karib hanai, isilie guru apne 4 vargon ke andar lagn men hi hai. kintu vah dvadshansh men hi dvadash bhav men hai atah jatak ka bachav kar raha hai. 2. dusri vishesh bat hai ki tinon papi grah (surya, rahu v shani) tritiya tatha ekadash bhav men hain. halanki shani vakri hai fir bhi apreshan ke pashchat jatak shighra hi svasth ho gaya. 3. ketu ki pratyantar dasha bhi ashubh nahin hai kyonki ketu navam bhav men hai aur guru dvara drisht hai. madhumeh nidan ke jyotishiya yog- kisi vyakti ko madhumeh tab hota hai, jab livar glukoj ka chayapachay karna band kar deta hai arthat sharir glukoj se urja lena band ya kam kar deta hai. glukoj ka banna jab kam ho jata hai tab vyakti ko dayabetik melitas ki bimari hoti hai. livar aur agnyashay donon hi pet ke upri bhag men sthit hain aur yah kshetra pancham bhav ke adhikar kshetra men ata hai. guru grah livar tatha agnyashay ke ek bhag ka tatha shukra agnyashay ke shesh bhag ka karak hai. shukra ka sharir ki harmon prakriya par adhipatya hai. islie guru, shukra aur pancham bhav ka vichar madhumeh ke jyotishiya nidan ke lie kiya jata hai. isi prakar ka vichar jigar ke rog ke nidan ke lie bhi kiya jata hai kintu usmen shukra ko shamil nahin kiya jata. ab jyotishiya yogon ka vishleshan prastut hai. 1. guru jab nich ka ho ya bhav 6,8,12 men ho. 2. shani aur rahu jab guru par yuti ya drishti dvara pap prabhav dal rahe hon. 3. guru ast hokar rahu-ketu ke aksh men ho. 4. shukra chathe bhav men sthit ho tatha guru 12 ven bhav se us par drishti dal raha ho. 5. panchmesh ki yuti yadi shashthesh, ashtamesh ya dvadshesh se ho. 6. guru vakri ho tatha bhav 6,8 ya 12 men sthit hokar pap prabhav men ho. not- madhumeh ek aisi bimari hai jo sharir dvara lasnbvem ki shakti ka prayog nahin kiya jata aur vah lasnbvem khun men adhik matra men ho jata bhntauvadam ki kami ke karan hota hai jise pdenasapad kahte hain. yah bhntauvadam painkriyaj granthi dvara utpann kiya jata hai aur yah sharir dvara ise prayog karne men madad deta hai. jab sharir men pdenasapad ki kami ho jati hai, sharir men lasnbvem ka star barh jata hai aur sharir ka har ang is karan buri tarah prabhavit hota hai aur andha tak ho sakta hai. udaharan kundli 3 janm tithi- 27.3.1911, samay 20ah01ah01, dilli lagn 4056,’ surya 13011,’ chandra 5053’, mangal 170,27’, budh 20025’, guru (va) 20053’, shukra 11048’, shani 12049’, rahu 17033’, ketu 17033’ is jatak ko madhumeh ke bare men 1951 men pata chala. iska madhumeh itna barh gaya ki vah andha hog gaya. guru shashthesh hokar tatha vakri hokar lagn men baitha hai jo ki rahu-ketu ke aksh men hai aur shani se drisht hai. shukra ashtamesh hokar rahu-ketu ke aksh men tatha shani v mangal ke pap prabhav men hain. shani panchmesh hokar rahu-ketu ke aksh men tatha mangal ke pap prabhav men hai. navansh men guru v shukra donon hi shani ke pap prabhav men hain. rahu ketu ka aksh pancham v ekadash bhav par hai. dreshkan men pancham bhav, panchmesh v shukra tinon hi rahu-ketu ke aksh men hain. panchmesh shukra par ashtam bhav sthit mangal ki drishti hai. shukra ki shani se yuti hai. guru shashthesh hokar pancham bhav ko dekh raha hai. dvadshansh men guru panchmesh hokar ashtam men sthit hai. shukra ki surya se yuti hai. pancham bhav v panchmesh donon hi shani se pirit hain. vinshoÿari dasha - 28 agast 1948 se 7 mai 1951 tak shani mane budh ki dasha chali. mahadsha nath panchmesh hokar pap prabhav men hai tatha budh, jo antardasha nath hai, chathe bhav men hai aur dvadshesh hokar nichasth hai. ekadshesh surya bhi budh se yut hai. navansh men budh shani tatha mangal ke pap prabhav men hai. dreshkan men budh ashtamasth mangal se drisht hai aur dvadshansh men rahu-ketu ke aksh men tatha shani se drisht hai. iske pashchat ketu ki antardasha ai jo shani se drisht hai aur ketu ki drishti bhi panchmesh shani par hai. navansh aur dreshkan men pancham bhav men sthit ketu pap prabhav dal raha hai. yogini dasha - bhramri dasha 9 mai 1950 se 9 mai 1954 tak chali. janm kanudli men mangal (mahadsha nath) ki panchmesh shani par drishti hai. navansh tatha dreshkan men ashtamasth mangal ki panchmesh shani drishti hai. dvadshansh men mangal kark arthat nich ka hai. apendisaitis apendisaitis ek am bimari hai jo ek chote se apreshan se thik ho jati hai, kintu yadi apreshan samay par n ho to yah janleva bhi ho sakti hai. jyotishiya nidan- is rog ke nidan ke lie prachin granthon men kisi yog ullekh nahin hai, kintu nae shodhon ke adhar par yah kaha ja sakta hai ki vrish aur mithun rashiyon tatha shukra ka pap prabhav men hona is rog ka ek karan ho sakta hai. iska vichar shashth bhav se kiya jata hai. shukra ka pap prabhav men hona apendisaitis ka karan mana ja sakta hai. rog ki ganbhirta is bat par nirbhar karti hai ki shukra ka pap prabhav men hona surya ke karan hai ya mangal athva shani ke karan. ya fir shukra rahu aur ketu ke aksh ke antargat hai. chathe bhav aur shashthesh ki sthiti se apendiks ki sthiti ka pata chalta hai. dekhna hota hai ki ye donon pa prabhav men hain ya nahin. udaharan kundli sankhya 4 is kundli men vrish tatha mithun rashiyan, chatha bhav, shashthesh, tatha shukra sabhi pap prabhav men hain. shani vakri hai jo vrishchik rashi se shukra par apni drishti dvara pap prabhav dal raha hai. navansh kundli men bhi shukra chathe bhav men sthit hokar surya tatha shashthesh guru se drisht hai. dreshkan kundli men shukra rahu-ketu ke aksh tatha shashthesh guru, ashtamesh shani v mangal ke pap prabhav men hai. dvadshansh men shukra dvadash bhav men hai aur shashthesh guru se drisht hai. rahu/shukra/rahu ki dasha men jatak ke apendiks ka apreshan hua aur vah thik ho gaya. rahu aur shukra (mahadsha, antardasha v prayatyantardasha nath) shashthesh guru, ashtamesh vakri shani aur mangal ke prabhav men hain. isi kal men yadi yogini dasha dekhen to vah ulka/mudra (shani aur budh) ki thi. shani varg chakron men ashtamesh hai. janm kundli men yah chathe bhav men vakri hai jisse yah bhav tatha shukra donon prabhavit hain. budh ki bhi shukra se yuti hai jo rahu-ketu ke aksh men hai aur mangal, shashthesh guru aur vakri shani se drisht hai.
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  January 2009

research journal is mainly astrological magazine in which you shall find research oriented articles on astrology.

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