ज्योतिष-ज्योति आद्य शंकर

jyotish-jyoti adya shankr  

Ank ke aur Lekh | Sambandhit Lekh | Views : 508 |  
devbhumi bharatavarsh ke punya kshitij par anadi kal se rishi-maharshi gan manav rup men avtrit hote rahe hain. unhin men bharatavarshiya prachin grah ganitagya bhi hain jinhonne vedon men varnit akashiya grah-pindon ki gatividhiyon ka sukshm rahasya, grah ganit, khagol gyan, ank vidya evan anya paddhatiyon ka sarvapratham prakash bhartbhumi se kiya jo vishva vigyan ke akshay kosh hain. parantu mithya yashabhilashi pashchatya lekhkane ka yah dava ki haipsik lesas taelmi, vyaviloniyan adi ke madhyam se ank, kala-vikla, ganit adi ki paddhatiyan bharatavarsh ko prapta huin bhramotpadak, hasyaspad aur yatharthata se pare hain. sachche adhyetaon ko bhartdesh ke apaurushey granth rik-sam-yajuah ved-smriti-puran adi men ankon aur unki ganna paddhatiyon ka yathakram varnan srishti ke aranbh kal se hi milta hai. arthat mantra drashta bhartiya rishiyon ke mans chakshu men ankon aur unki ganna ki vividh paddhatiyon ka pradurbhav bahut pahle adikal men hi ho chuka tha. ‘‘dvadash pradhayashchakramekan rishi namyanikautachchiket sasmintsakan trinshta n shankvodarpitaah pashtirna chalachlasah.. ri san. 1,164,48) anyanch- yajurved rudrashtadhyay ke ashtama adhyay men ekach me, trisrashchame, panchchme, saptach me, nav ch me..... tatha chatsanrachme, ashtau ch me, dvadash ch sho'shach me... se vedon men jyotish ki ganna se ankon ke varg ghanah dvi tri gunanafal adi ka varnan vishva manav ke lie jvalant praman hain. (1)2 = 1, (2)2 = 4, (3)2 9, (4)2 = 16 kramshah 3, 5 antar = 6 donon ka vargantr = 3 (2)2 =(2)2 , 4, (3)2 = 9 antar = 5 (4)2 =16, (5)2 = 25 antar 9 is prakar se ekachme, trisrashchame, panch men, saptach me adi mantron men do sansthaon ka vargantar vidit hai. vartaman samay mane ankon ka pahara parhane ka kram jaise, 4 eke 4, 4 dune 8, 4 tigune 12, 4 chaigune 16, prasiddh hai. yah kram aj ka nutan nahin balki vedmantron men purva hi avishkrit ho chuka tha. udahrnartha- chatasrashchame, ashto ch mane, dvadash (12) ch men, shodashach men drashtavya hain. vastutah adhunik ganit prakriya ka mul srot vedon men sarvatha upalabdha hota hai. siddhant shiromni men bhi ukt pranali ka paryapt anuvartan milta hai. kal gyan bodhak shadangved jyotish shastra ke vartaman viksit svarup men acharya lagdhmuni ki mahatvapurn bhumika rahi. vishisht shodh ke uprant gyat hota hai ki ujjain ke akshansh 23/10 se bhuprishthiya kisi bhavya tapobhumi par vedang jyotish ke praneta acharya lagdh ne janm liya tha. vedang jyotish men muhurt adi gyan ke lie vedh se samy gyan ka prakar shlok 42 men spasht hai ‘‘kal gyanan pravakshyami“. lagadh ne shadang ved jyotish vidya ki divya drishti prapta karne ke lie evan is vaidik vidya ki shashvat pratishtha v prachar-prasar ke lie us jyotirmayi bhumi ko hi apni aradhyasthali banaya. vidya ki pratishtha evan jyotishiya drishti men himsetu paryant samast vaidik karmakand upasna, parva, yagya yagadi anushthan ki anivaryata ke lie, sanatan vaidik dharm hindu sanskriti ke sanrakshanarth avtirn shankravtar bhagavatpad shri adya jagdguru shankracharya ne ‘‘jyotish pith’’ ki pratishtha badrikashram men ki thi. prasiddh hai ki mahatma lagadh badrikashram ke jyotish pith men tap karte hue jyotish shastra ka divya gyan bhi prasarit karte rahe. kal gyan bodhak jyotish shastra ka vartaman viksit svarup acharya lagdh muni ki utkrisht tapasya ki hi den hai. kalantar men maharshi vedavyas ne jis prakar shruti, smriti, puran adi ka sanskar karke vaidik gyan ka sanrakshana evan sanvardhan kiya aur sanatn dharmoddharak bhagvan shri adya shankracharya ne shruti-smriti-puran adi vaidik sahitya ashesh vriddhi kar sarvatra pratishtha ki usi prakar mahatma lagadh ne vedang jyotish shastra ki pratishtha akshunya ki evan uske gyan vigyan ka sarvatra prachar prasar kiya. vedang jyotish (yajush jyotish) acharya lagadh dvara pranit hai tatha shastron men bhi kal gyanan pravakshyami lagadh mahatmanah se siddh hai. acharya lagadh taponishth mahatma the jinka janma sthal jyotishshastradhidaiv jyotirling mahakal ki priya nagri- saptamokshadayini puriyon men vishrut, prasiddha vedhasthali avantika thi. avintakanath raj rajeshvar maharajadhiraj bhagvan shri mahakal ki prerna se punyatma lagadh ne uttarakhand badrikashram ki yatra ki aur adyashankracharya dvara sthapit jyotish pith ko apni tapasya evan kalagyanarjan ka kendra banaya tatha vahin se sarvatra jyotish shastra ka prakash prasarit kiya. is prakar shastriya mimansa ke kram men ham dekhte hain ki shadang ved jyotish shastra ka adhishthan dvay jyotirling mahakal aur adyashankar sthapit badrikashram jyotishpith hai. shabd shastra (vyakrn) ke vimal shabd vari pravah se agyan mal nirmochit karne vale maheshvar kripa patra maharshi panini sadrish divya prakash punj jyotish gyan dvara agyanandhakar ka samulochchedan karne vale mahatma lagadh hi hue, jinki janm sthali thi avantika aur jo kripa patra the avantikanath ke. sahasranam men mahakal svayan jyotishshastra ko akshunnata pradan karne hetu mahakal ki prerna hui- jyotish divas ke rup men ek varshik parva anushthit ho. mahakal ke pranetritva men jyotish jagat punah saubhagya sanvardhit hua. sinhastha mahakunbh 2061 vaishakh shukla panchmi ko shiprasnan ke param punyakal men jyotirling mahakal koti tirth sandhi sthit vishal sabhagar men pahli bar ‘‘jyotish divas parva’’ vishvavyapi jyotish mahakunbh ke rup men ayojit kiya gaya jo sinhasth mahakunbh ujjain ke itihas men apratim raha. yah vahi grah-nakshatron ki param punyamyi tithi thi jab 2513 varsh purva ‘‘dushtachar vinashay pradurbhuto mahitle. s ev shankracharya sakshat kaivalyanaykah.’’ ka mahanad murt hua arthat papachar-anachar aur avaidik durmaton se sanatan vaidik dharm sanskriti ki raksha karne tatha karmopasna, parva, tirtha-devalay, shastra, shruti, smriti puran ki maryada pratishthit karne ke pavitra sankalp se sakshat kaivalyanayak devadhi dev mahadev ne shankracharya ke rup men is dharadham par avtar dharan kiya tha ‘‘pravishtam imavat kilshaivtejah.’’ sanatan vaidik sanskriti ka samrajya punah pushpit pallavit hua. uparyukt mimansa kram se yah gyat hota hai ki kalachakra pravartak avantikanath shri mahakaleshvar ki priya rajdhani avantika thi jisne vedang jyotish shastra ke praneta maharshi lagdhacharya ko janm diya vahin ‘‘vaishakh shukla panchmi-jyotish divas parva’’ pradurbhut kar jyotish jagat ko nutan ahlad dete hue apni anant urja pravah ko punah udbhashit kiya. shri lagdhacharya ne parmadhik dinman 36 ghati = 14 ghanta 24 minat ke tulya jo ullekh kiya hai, tadnusar yah spasht pratit hota hai ki lagdhacharya uttarakhand himalay ke prasiddh shikhar samipastha gufa men taponishth the. jaisa ki pahle spasht kiya ja chuka hai adyashankracharya dvara sthapit jyotish pith badrikashram shri lagdhacharya ki aradhya evan tapasthali thi jahan se unhonne is ank vidya ke madhyam se akashiya grah-pindon ki gatividhiyon ko janakar grah, ganit, khagol gyan ko manav jagat men vistarit karne ka safal prayas kiya tha. shri lagdhacharya grah vedh karne men bhi kushal khagolagya the. kyon n ho aisa? unhen svayan mahakal ki vedhasthali avantika ne jo janm diya tha. lagdhacharya ki khagolagyata svayan unhin ke kathan se kaise pusht hoti hai dekhen. yajush jyotish men ullakhit hai- prapadyate shravinthadau surya chandramsavudak. dakshinakistu madhashravnyoah sada. (shlok 7) arthat surya aur chandrama jab dhanishtha nakshatra ke adi men hote hain tab uttarayn aur chitra nakshatra ke ardh men hote hain tab dakshinayan hota hai. tatparya yah hai ki sada surya chandra mason ke sanbandh men chandra mas men uttarayan aur shravan mas men dakshinayan hona kaha gaya hai. vahin yah bhi kaha gaya hai: panchsanvatsaramayan yugadhyakshan prajaptim. dinatrvaynmasagan pranamya shirsa shuchiah. jyotishamynan punyan pravakshyamyanupurvashah. sammatan brahmanendrana yagyakalasiddhaye. arthat vedang jyotish praneta ke anusar 5 varsh ke ek yug ki manyata se 5 yug men uttarayana$dakshinayan = 10 hota hai. ek ayan se dusre ayan tak ki din sankhya ek chandra varsh sanbandhi din sankhyaon ka ardh bhag hota hai yani ek chandra varshiya chandra din sankhya = 372 ka adha = 372 » 2 = 186 tithiyan hongi. 186 » 30 = chandra mahine $ 6 chandra tithiyan hoti hain prathmayan ki tithi men 6 jorne se dvitiyayan tithi ka man = 6$1$6 =1/71319/25/17/13/19/25 tithiyon men dusri ayan tithi hogi, yah spasht hai. isi prakar tisra aynarambh magh shukla trayodshi ko ho to 186 $ 13 = 199 » 30 = shesh 19-15 = 4, atah shravn krishn chaturthi ko dvitiya ayan hona siddh hota hai. prathman saptaman chahurynadyan trayodash. chaturtha dashman chaiv dviyugmadyan bahule'pyritau.... is prakar vedang sammat vartaman pranali par ukt yukti kitna ghatit ho rahi hai vicharniya hai.
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rudraksh evan santan gopal visheshank  May 2006

aisa mana jata hai ki rudraksh ki utpatti bhagvan shiv ke ashru kanon se hui hai. jyotish men prachlit anek upayon men se rudraksh ka upyog grahon ki nakaratmakata evan inke doshon ko dur karne ke lie kiya jata hai taki pira ko kamatar kiya ja sake. anek prakar ke rudrakshon ko ya to gale men ya banh men dharan kiya jata hai. rudraksh anek prakar ke hote hain. inmen se adhikansh rudrakshon ka namakaran unke mukh ke adhar par kiya gaya hai jaise ek mukhi, do mukhi, tin mukhi ityadi. is visheshank men rudraksh ke atirikt santan par bhi charcha ki gai hai. is visheshank ke vishay donon hai. ismen rudraksh evan santan donon ke upar anek mahatvapurn alekhon ko sammilit kiya gaya hai jaise: rudraksh ki utpatti evan mahatva, anek rogon men karagar hai rudraksh, santan prapti ke yog, kaise janen ki santan kitni hongi, larka hoga ya larki janie svar sadhna se, santan badha nivaran ke jyotishiya upay, ichchit santan prapti ke sugam upay, santan prapti ke tantrik upay adi. in alekhon ke atirikt dusre bhi anek mahatvapurn alekh anya vishyon se sambandhit hain. iske atirikt purva ki bhanti sthayi stambh bhi sanlagn hain.

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