tantra vedon men nahin hai, fir bhi
uske prabhav evan pramanikta
ko nakara nahin ja sakta. hathon men
lagai jane vali mehandi, angan dvaron
par chitrit ki jane vali alpana,
balak ke sandhya kal paida hone par
lagae jane vale svastik aur
daliya ki akriti, dipavli aur
anya tyoharon par sajai gai rangoli
adi tantra ke pratik hain.
shiv ji svayan tantra ke devta hain. tantra
ki pramanikta siddh karne vala tantra
shastra ka pratyek granth shiv ke updesh
se hi praranbh hota hai. atah kaha ja
sakta hai ki tantra shastra ko manv
tak pahunchane vale svayan shiv hi hain.
isilie vah tantrikon ke adi dev
hain.
samast bhautik vistar aur adhyatmik
anant tantra ka vishay hai. varahi tantra
ke anusar tantra ke nau lakh shlokon
men ek lakh shlok bharat men hain. tantra
sahitya vismriti, vinash aur
upeksha ka shikar hota a
raha hai. tantra shastra ke anek
ganrath nasht ho chuke hain kisi
granth men tantra granth ke ullekh va
uddharan se hi pata chalta hai
ki amuk tantra granth bhi tha.
mul granth upalabdh nahin hota.
aj prapt suchnaon ke
anusar 199 tantra granth hain.
jinmen adhikansh anupalabdh hain.
varahi tantra ka yah vivaran ki bhart
men ek lakh tantra shlok hain nau lakh
shlokon ki sankhya se asatya islie
nahin hota ki multah un ek lakh
shlokon ka hi vistar un nau lakh
shlokon men hai. tantra ka vistar isa
purva se terhvin shatabdi tak bare
prabhavshali rup men bharat, chin, tibbat,
thaidesh, mangoliya, kanboj adi deshon
men raha. tantra ko tibbati bhasha men
rigyud kaha jata hai. samasta
rigyud 78 bhagon men hai jinmen 2640
svatantra granth hain. inmen kai granth bhartiya
tantra granthon ka anuvad hanai aur kai
tibbati tapasviyon dvara
rachit hanai.
buddha
ke avtar ke bad bauddh dharm ke prasar
ke sath tantron ko ek naya kshetra mila
arthat tantra ka lakshya ab dusre prakar
se bhi siddh hone laga. tatvatah bhartiya
tantra ke mul tatva hi bauddh sadhna ka
ang bane prarantar men yatkinchit parivartana
ho gaya. is drishti se buddh svayan
tantrik the. nauvin se gyarhvin sadi
tak bauddha-tantron ka hi chini aur
tibbati bhasha men anuvad hota raha.
in tantra granthon men guhya kriyakand,
updesh, stotra, kavach, mantra aur
puja vidhi ka varnan kiya gaya
hai. bhartiya tantra shivokt hain aur
bauddh tantra buddhokt.
bhutan men atish ka nam bahut
prasiddh hai. aitihasik pramanon ke
anusar vah bangali the. gyarhvin
shatabdi men unhonne tibbat aur
bhutan jaise deshon men tantra ka prachar
kiya. asal men gaur aur bang
desh hi tantra ka kendra the. gujrati
men likhe ‘‘agam prakash’’ men ullekh
hai ki ahmdabad, pavagarh, patn
aur davoi nagron men devi mandiron
ka nirman evan pran pratishtha
bangaliyon dvara ki gai. rajasthan
men kai devi mandir hain jinmen bangali
hi pujak hain.
vaishnav sampraday men adishakti ki
upasna gauri, gayatri aur lakshmi ke
rup men ki jati hai. lakshmi aur gauri,
kramshah vishnu aur shiv ki ardhangini
hone ke karan pujya hain. svatantra shakti
ke rup men keval vedmata gayatri ka
rup hi pujya hai.
vaishnav sanpraday ki sadhna vidhi men bhi
karmakand hai, par vah tantrik vidhi
jaisi nahin hai. ganbhirta se dekhne par
sare sanpradayon aur vadon ka samahar
tantra ki purva pithika men hi ho jata
hai. yahan tak ki yog jaisa vishay bhi
tantra ka ang ban jata hai. tantrik
vidhi se atm sadhan karne vale ko
gyan bhi chahie, karm bhi chahie aur
bhakti bhi. yog in sabse jura hua
hai. shankar ke purvavarti bauddh bhi tantra ke
prabhav men a chuke the. buddh ki ghunghrale
balon vali pratima vishuddh rup se
tantrik parikalpana hai. balon ki
ghundiyan sahasrar ke agnit dalon ki
pratik hain.
nath sanpraday men siddhi pad prapt karne
valon men itni utkat shakti a jati
thi ki jagtik bhavnaen aur sansar
ke padarth unhen nahin chu pate the.
machandaranath, gorkhnath aur nagarjun
ki alaukik siddhiyon se sansar
parichat hai. in siddhon ne tantra se rahasya
lekar apni sadhna vidhi nishchit
ki aur mantra vidya men saral evan sugm
prayog kiya. aj jinhen prakrit ya
sabar mantra kahte hain, ve isi nath
sanpraday ki den hain. un mantron men sanskrit
shabd nahin hai. bolchal ke aur kinchit
rup men rahasyapurn shabdon se nirmit ye
mantra pura kam karte hain. asal men in
shabar mantron men vajrayan ki vajradakini
athva vajratara adi se bhi nikrishta
koti ke tamsik devon ki prarthana
ki jati hai, unki an par hi kam
hota hai.
muslmanon ke dharmagranth kuran ke anusar
jharfunk aur mantropasna nishiddh hai
arthat allah se dua mangne ke
siva kisi mantra ka rup kuran ki
ayat nahin hai aur n use siddh karne
ki agya hai. fir bhi sabar mantron men
muhammad pir ki an li jati hai.
vismillah ke nam ki an ke sath
kuran ki ayat ya sabri vidhi se
shabda-sanyojan kar ke mantra ki rachna
kar li jati hai. nath sanpraday bhi
tantra marg ki hi ek shakha raha hai.
sankshep men yah kaha ja sakta hai ki
tantra vaidik marg nahin hai. islie
iska adhar ved men dhundhna yuktisangt
nahin.
yakshini sadhna
shiv uvach: shri shankar ji kahte hain
ki ab main age yakshiniyon ke sadhn
prayog ka bhali prakar varnan karta hun
jiske siddh ho jane par manushyon ki
sanpurn kamnaen siddh ho jati hain.
sarveshan yakshininan tu dhyan kuryatsamahitah.
bhagini matri, putri stri rup tulya yathopsitam.. 1..
bhavartha: khub savdhani ke sath
yakshiniyon ki sadhna karni chahie.
yakshini ko ichchanusar bahan, mata,
putri ya stri ke saman man kar unke
rupon ka savdhani se dhyan karna
chahie kyonki asavdhani hone par
siddhi prapti men badha par jati hai.
bhojya niramishe channan vajrya tambul bhakshanam.
upvishyajinadau ch pratah snanatva n kansprishat.. 2..
bhavartha: yakshiniyon ki siddhi karne
men niramish (mans rahit) bhojan karna
chahie. pan adi ka bhakshan chor den,
pratah kal snan kar mrigchala par
baithen, kisi ka sparsh n karen..
nitya kritya ch kritva tu snane nirjane japet. ya
pratyakshara yati yakshina vanchatadhrauvanah .. 3 ..
bhavartha: apne nitya karm se nivritta
hokar snan karke ekant sthan men
baith kar jap karna chahie. jap tab
tak karte rahen jab tak ki manvanchit
fal ko dene vali yakshini pratyaksh rup
se n a jae.
maha yakshini sadhna
mantra: ¬ klin hrin ¬ on shri maha yakshini
savaishyarya pradayinyai namah. mantra ke tin hajar
bel ke vriksh par baithakar ek mahine
tak jap prati din karen. alasya ko
bilkul tyag den. jahan par jap karna
ho vahan par mans, madira tatha balidan
pahle hi se rakh lane. anek rup dharn
karne vali yakshini a jae to use
dekh kar daren nahin aur jap karte
rahen. jis samay yakshini balidan
vagairah lekar vardan dene ko udyat
ho us samay jo ichcha apne dil men
ave, vah vardan svarup us se mang
lane. yadi yakshini purn rup se prasanna
ho jae to sab kuch de sakti hai.
yadi koi is prayog ko svayan n kar
sake to brahman se bhi kara sakta hai
ya kisi brahman ki sahayta se is
prayog ki sadhna kar sakta hai. is
dauran tin kanyaon ko pratidin pavitra
khir ka bhojan karakar tript karen.
yakshiniyon dvara jo kuch prapt ho,
use shubh karya men kharch karen kyonki
ashubh karyon men kharch karne se siddhi
bhang ho jati hai.
dhanda yakshini sadhna
mantra: arthadayi yakshini ch dhanan prapnoti manvah..
¬ ain hrin shridhnan dhanan kuru kuru fat svaha.
is mantra ke 10000 jap karen.
bhavartha: yah yakshini sadhna pipl
ke vriksh ke niche ekagrachitt hokr
karni chahie. isse manushya ko dhan
ki prapti hoti hai.
pipal vriksh ke niche savdhani se
ekagrachitt hokar nimnalikhit mantra
ka jap karen. isse aputra ko putra
ki prapti hoti hai. shivji kahte hain
ki hamara yah kathan mithya nahin hai.
mantra: ¬ hrin hrin hrin putra kuru-kuru svaha.
is mantra ka 1000 bar jap kar siddhi
kar len.
chandika yakshini prayog
mantra:¬ chandike hansah krin krin krin klin svaha.
vidhi: is mantra ka jap shukla paksha
ki pratipda se purnima tak rat ke
samay karna chahie. jap chandrama ke
uday hone se lekar ast tak karte
rahen. is mantra ki sankhya pratipda se
purnima tak nau lakh hai. iske karne
se devi prasann hokar amrit deti hai
jiske pan se manushya amar ho jata
hai.
hansi yakshini prayog
mantra: ¬ hansi hansi klin svaha
vidhi: pavitratapurvak nagar ke bhitr
pravesh kar ke is mantra ke ek lakh
jap karen. tatpashchat dasham bhag ko
kamal ki pattiyon tatha ghi ke sath
milakar havan karen. aisa karne se
devi ek prakar ka aisa anjan deti
hai, jise netra men lagane se prithvi men
gara dhan dikhai dene lagta hai. use
nirvighn khod kar nikal sakte hain.
madni yakshini prayog
mantra: ¬ madne bidambini anang sang sandehi
dehi klin krin svaha.
vidhi: ekagrachitt hokar shuddhatapurvak
is mantra ka ek lakh bar jap karen.
aur dudh, ghi, chameli ke fal milakr
agni men ek hajar ahuti den. aisa
karne se yah yakshini ek prakar ka
gutka deti hai jise mukh men rakhne se
manushya adrishya ho jata hai.
karn pishachini yakshini prayog:
mantra: ¬ krin saman shakti bhagvti karna
pishachni chandra shepni vad-vad svaha.
vidhi: sabse pahle is mantra ko
10000 bar jap len. tatpashchat gvar
pathe ke guchche ko apni hatheliyon par
mal kar shayan karen to rat ke samy
devi sab shubhashubh fal kah degi.
chichi pishachini yakshini prayog:
mantra: ¬ kri hrin chichi pishachini svaha.
vidhi: gorochan, kesar aur dudh ko
milakar nile rang ke bhoj patra par
ashtadal kamal banaen. tatpashchat harek
dal par maya bij likh kar sir par
dharan karen. fir mantra ka jap pahle
sat din tak yathasankhyak karen.
shuddhatapurvak jap karne se yah devi
svapn men tinon kal (bhut, bhavishya,
vartaman) ka hal kah jaegi.
kal karnik sadhna
mantra: ¬ hrin krin kalakarnike kuru-kuru thah thah
svaha.
vidhi pahle is mantra ka ek lakh
bar jap karen aur dhak mandar ki
lakri, ghi, shahad ka havan karen.
aisa karne se kal karnika prasanna
hokar anek prakar ka dhan tatha aishvarya
deti hai.
apsara sadhna
sadhna vidhi: yah sadhna 51 dinon
ki hai. kisi bhi purnamasi ki ratri
se yah sadhna praranbh ki ja sakti
hai. ghar ke kisi kone men safed asn
bicha kar uttar ki or munh kar ke
baith jaen. samne ghi ka akhand dipk
prajvalit karen aur svayan pani men gulab
jal ya gulab ka thor itra dal
kar snan kar svachch safed vastra
dharan kar asan par baith jaen aur
samne shri apsara yantra rakhen aur apsara
saundarya mala se mantra jap karen
mantra: ¬ shrin klin apsara pratyaksh shrin ain fat..
mantra jap samapti ke bad usi sthan
par so jaen. in 51 dinon men n to
kisi se bat karen aur n hi us
kamre se bahar jaen. keval shauchadi
kriya karne ke lie bahar ja sakte
hain. satven din ghunghruon ki madhur
avaj sunai deti hai. magar sadhk
ko chahie ki vah avichlit bhav se
mantra jap karta rahe. ikkisven din
bilkul aisa lage jaise apurva si
sugandh fail gai hai. iske bad nitya
aisi sugandh ka abhas hoga. 36ven
din lagega ki koi advitiya sundri
asan ke pas baith gai hai. magr
sadhak avichlit n ho aur mantra jap
karta rahe. 47 ven din pariksha aranbh
hogi aur lagega ki vah sundri sashrir
sadhak ki god men baith gai hai. sadhk
ko vichlit hone ki avashyakta nahin
hai. 51 ven din vah apurva shringar kar
sadhak se sat kar baith jaegi aur
puchegi ki mere lie kya agya hai.
tab sadhak kahe ki meri patni ban
kar premika ki tarah prasann karo.
tab vah siddh ho jaegi aur jivn
bhar sukh, dravya, vaibhav v kam pradan
karti rahegi.
yah sadhna ek bar karne se siddha
ho jati hai. bar-bar nahin karni
parti. sadhna men tin baten avashyak
hain:
û sadhna kal men 51 din tak kisi
se kuch n bolen.
û sadhna ke bad apsara siddh ho
jane par parastrigaman n karen.
û apsra tantra siddh hone par us ke
sath raman karen aur jo bhi chahen prapta
karen parantu dravya ka durupyog n karen.t