पिरामिड एवं वास्तु

piramid evan vastu  

Ank ke aur Lekh | Sambandhit Lekh | Views : 3280 |  
piramid evan vast prashna: vastu men piramid ka kya mahatva evan upyog hai. vastu dosh nivaran hetu piramid ki vistrit prayog vidhi evan labh ka varnan karen. yah bhi spasht karen ki piramid banane men prayukt dhatu ya samagri ka prayog, parinamon men kis prakar prabhav dalta hai? piramid: piramid shabd, do shabdon payar evan mid (grik bhasha) se milakar bana hai. ismane ‘‘payr’’ ka ‘‘ag’’ (urja/ushma) evan ‘‘mid’’ ka arth ‘‘madhya’’ se hota hai. is tarah se piramid ka artha- ‘‘vah vastu jiske madhya urja (ag/ushma) ho’’. yah urja, dhanatmaka/sakaratmak hoti hai, jo un vastuon ko, jo ki shighra nasht ho jane vali hoti hai, surakshit rakhti hai. arthat yah ek aisa upakaran hai jo urja (shakti) ka sanyam karatas hai. piramid ke anya rup vibhinn dharmik sthalon jaise:- mandir, masjid, charch, gurudvara, bauddh math, girjaghar adi hain jinke upri hisse ek vishesh gumbadnuma akriti lie hote hain. jinke madhya yahi sakaratmak urja, piramid akriti ke karan pravahit hoti rahti hai. jiske karan inke niche baithne se shuddh urja ki vayu milti hai, jisse shanti, khushi, ekagrata, atmavishvas barhta hai tatha puja karne se vishesh labh hota hai. arthat isse svasthya labh avashya milta hai. parantu samriddhi (dhan) nahin. arthat piramid ka prayog dhyan v chikitsa kshetra men nishchit rup se labhdayak hai, parantu samriddhi ke lie nahin. kyonki piramid ka nirman misra ke nivasiyon ne apne priyajnon ke shavon ko dirgh samay tak surakshit rakhne ke lie kiya tha. arthat piramid ka sahi upyog shavon ya nirjiv vastuon ko sarne se rokne ke lie aj bhi labhdayak hai. parantu jivit vyaktiyon ya vastuon athva samriddhi (dhan adi) ke lie nahin. atah inmen dhan v samay nahin lagana hi buddhimani hai. atah is adhar par yah kah sakte hain, ki piramid se vastu-dosh ka nivaran nahin hota hai. mahatva, upyog, vidhi, labh: piramid ka vishesh upyog, mahatva evan labh dhan, samriddhi men n hokar rog, bimariyane ko dur karke svasthya labh men kiya jata hai. piramid, antriksh se ane vali kaesmik kirnon ko kendrit karta hai. yah kaesmik urja ko piramid men sanghtit aur ekatra karta hai. prakritik chikitsalyon men bari akriti ke piramid bane hote hain. rogi, bimar ya asvasth athva svasthya labh chahne vala vyakti piramid men purva disha men munh karke ankhen band karke dhyan aur pranayam kar sakta hai. aisa kisi bhi samay men kiya ja sakta hai. rog, bimari nivaran ke lie piramid ke niche kitni der baitha jaye, yah pratyek vyakti ke lie alg-alag hota hai. lekin fir bhi nyunatam 30 minat pratidin iske niche baithne par labh hota hai. piramid se svasthya labh lene ke lie piramid ko 9 9 ka banayen athva bana banaya (redimed) la sakte hain tatha upchar ke samay rogi uÿar-dakshin disha ki taraf lete ya fir piramid ka ek kona uÿar ki taraf ho. arthat piramid men sir rakhne vala bhag dakshin ki taraf rakhna shreshth rahta hai kyonki chumbakiya rekhaen uÿar se dakshin ki taraf pravahit hoti hain. lagabhag 15 se 20 minat tak din men do bar iska labh len. vibhinn rogon men piramid labh: anidra evan esiditi: pith ke bal letakar piramid ko manipur chakra par 15 se 20 minat pratidin rakhne se labh hoga. sainas, ankh-nak ke lie: piramid ko pratidin pratah, sany 10 se 15 minat sir par topi ki tarah pahnne se uprokt samasyaon men labh hoga. û takhne-pair ki samasya men: donon panvon ke madhya kursi par baithakar piramid jamin par rakhen tatha apne donon panjon ko piramid ki bahri divar se chuakar 20 minat tak rakhen, labh hoga. ghutnon ki samasya men: letakar ya baithakar lagabhag 20 minat tak vyakti apne ghutnon ke upar piramid ko rakhe, alg-alag piramid alg-alag ghutnon ke upar bhi rakh sakte hain. isse labh hokar uprokt samasya dur hogi. kamr-pith darda: vyakti pet ke bal let jay tatha piramid ko rid ki haddi ke upar rakhe. yadi ek hi piramid hai, to jahan-jyada dard hai vahin par rakhen. yadi piramid do ya adhik ki suvidha ho, to sarvashreshth rahta haie. inhen dard ke age-piche rakhna bhi achcha parinam deta hai. kan-bal v maigren ki samasya men: kursi par baithe-baithe hi piramid ko sir par topi ki tarah nyunatam 10 minat pahanakar uprokt pareshaniyon men labh le sakte hain. chati, sine ki samasya men: pith ke bal letakar piramid ko chati par hriday kshetra se hatakar (savdhani rakhen) 15 minat rakhen. labh hoga. iske alava piramid anya bimariyon, rogon jaise- kaf, sardi-jukam, joron ke dard adi men karagar upakaran hai. iske sath hi tanav mukti, sans ki bimari, hriday ki majbuti adi men bhi labhaprad hai. yah atmavishvas barhane vala, dhyan, yog sadhna men shighra dakshata v saflta pradan karta hai. piramid kalar thairepi (ragan a ne dvara): yadi piramid ko vibhinn rangon dvara ranga jaye aur uska prayog rogi ke lie kiya jay, to isse bahut hi svasthya labh hota hai. ajakal vakai lpik chikitsa k e rup m ne piramid men kalar thairepi ka bhi mahatva barh gaya hai. iska karan yah hai ki ye bahut hi svabhavik paddhati hai. vastav men brahmand aur sharir (pinda) donon rang yukt hain aur lagatar anek rangon ko utsarjit karte rahte hain. arthat sharir bhi rang yukt hai aur bahar ke sansar men bhi prakriti ke anek rang hain. sharir ke bhitar angon ke anek rang hain aur sharir ke kosh bhi rangin (kalar ful) hain manushya ka urja prabhav mandal aur vichar tarangen bhi rangin hain. vyakti jis makan men rahta hai, uski sahjta bhi rangon se yukt hai. yadi jyotish ke sath vastu aur piramid ka bhi prayog karen, to jivan men svasthya labh ki khushhali jarur ati hai. makan ki divaron par vael-pepar ka rang, rashi anusar hi piramid ka rang ho, to svasthya achcha rahta hai. ise sarni-1 men darshaya gaya hai. grast ho jata hai. islie rogi ke bistar ke niche rogagrast sthan vale chakra ki jagah anukul rang vale piramid ko rakh diya jaye to jis rang ke karan vah rog hua hai. vah kami dur hokar, rog dur hokar rogi svasth ho jata hai. sarni-2 men saton chakron ke rangon ko darshaya gaya hai- ek bat sada dhyan rakhen, ki rogi ko is prakar litaen ki jab piramid rakha jaye to uski charon dishaen, puri tarah se uÿar-dakshin, purva-pashchim disha ke samanantar hi rahe. atah rangon dvara svasthya labh le sakte hon. yadi sharir rogagrast ho jata hai to uska rasaynik v rang sanyojan donon hi asantulit ho jate hain, atah rang-chikitsa dvara inhen punah santulit kiya ja sakta hai. manushya adi ka jivan ka adhar surya hai yadi svasthya anukul rang ka tanben ya kanch ka piramid lekar pratah ki surya kirnon se rog ya bimari ka upchar kiya jaye, to labh bahut hi hota hai. pratidin is upchar ka upyog 10 se 20 minat karna hota hai. manushya sharir ke sukshm sharir men sat chetna kendra hote hain, jinhen ‘‘chakra’’ kahte hain, yadi in chakron men kuch samasya ho ya a jaye, to yah rog aur surya ka prakash, rangon ki utpaÿia ka karak hai. ye prakash v urja bhi dete hain piramid ke sath inka labh lene ke lie uprokt donon sarniyon men sthit surya kirnon ke rang aur sharir ke andar sthit chakron ke rang ko samajhakar gyat kar sakte hain. surya kirnon se manushya adi jivon ko ushma (garmi) prapt hoti hai. ye snayuon ko shant karti hai. inki jamuni kirnen poshan prapt karti hain. jab y e kiran ne sharir ki tvacha ka e chatu i hai to sharir ko vitamin-di prapt hota hai, jisse kai prakar ke rog nahin hote hain. kyonki vitamin-di ki kami se sharir men kai prakar ke rog utpann ho jate hain. atah piramid dvara kalar thairepi svasthya ke lie uÿam pranali hai. niche sarni-3 men rogon men upyogi rang ko darshaya gaya hai, atah in rangon ko piramid men upyog kar nimn rogon men labh len. iske alava svasthya labh ke lie piramid se sanbandhit tathya nimn hain- piramid ki tarah vale makanon men rahne valon ka sharirik v mansik vikas achcha hota hai tatha is karan ve dirghayu hote hain. asadhya rogiyon ke lie piramid vardan sabit hota hai. aise makanon men rahne valon ko rang nivarak shakti prapt hoti hai bhojan v shak adi chijen ek lanbe samay tak taja bani rahti hain. yadi 24 ghante tak piramid men rakha dudh, taenik, davaen adi kamjor smaran shakti vale ya rog vale vyakti ko di jaye to inhen svasthya labh hota hai. dharm sthan, mandir adi, dhyan, yog, sadhna, madyapan kaksh adi piramidakriti ke banane se usmen labhdayk/skaratmak urja ka pravah nirantar hota rahta hai. anidra, bhayanak sapne, bhay adi se bachne hetu piramid 3-9 ki plet takiye ke niche rakhakar sone se inmen labh hota hai, gahri nind ati hai. kapron ki jeb men sadaiv piramid chip rakhne se vyakti tanav yukt rahakar apni mansik v sharirik karyakshakata, dakshata ko barha sakte hain. bistar par peshab karne vale bachchon ke sirhane piramid yantra rakhne se labh hota hai. pratidin piramid jal se chehra dhone se chehre ki kanti barhti hai. sharir ke ang rogagrast par piramid rakhen tatha piramid para jal pine se labh hota hai. vidyarthiyon, pratiyogi pariksha men sammilit hone vale vyaktiyon adi ko piramid topi, pahnane se smaran shakti men vriddhi hoti hai jisse lanbe samay tak yad rahta hai. piramid jal se tulsi, ful, sag-sabji, fal adi paudhon ko sinchne par labh hota hai. rogi ki charpai ke niche piramid avashya rakhna chahie, use piramid ke niche rakhi davaen, taenik, tel, malaham, jal, bhojan, dudh adi den. lekin savdhani yah rakhen ki piramid ki ek bhuja uÿar disha men avashya rahe. apni kursi ke niche piramid rakhne se dhyan v karya men ekagrata ati hai tatha karya kshamata men vriddhi hoti hai. jisse svasthya labh hota hai. rat ko piramid ke niche rakha jal pratah uthakar pine se pet ke rog, kabj adi nahin hote ya dur ho jate hain. kampyutar, printar , ti.vi. adi upakaran par 9 9 ki piramid chips rakhne se inki bhi karya kshamata barh jati hai. nashta, khana (bhojn), ankurit anaj, fal, jal, dudh adi ko kuch samay piramid ke niche rakhakar fir iska sevan karne se svad, shakti, urja, pachkta, dirghayu adi gun barh jate hain. piramidiya bhandar grih men anaj adi rakha jaye, to usmen kire adi nahin parte. kai viksit deshon men anaj ko rakhne ke lie inka upyog karte hain. pani, dudh ya anya taral padarth ko piramid ke andar rakha jaye to usmen upasthit dushit tatva shighra samapt ho jate hain. yadi piramidiya kaksh ke andar bimar ya asvasthya vyakti ka ilaj kiya jaye to vah shighra hi rog mukt hokar svasthya labh prapt karta hai. piramindon ka mahatva: aisa mana jata hai ki praranbh men gret piramid palish kiye gaye chuna pattharon se dhaka hua tha, jinse surya ka prakash paravartit hokar n keval prakash stanbh ke rup men karya karta tha, varan isse misravasiyon ko mausam men parivartan ka bhi gyan hota tha. chanuki gret piramid ki bahri satah, chuna, pattharon se dhaki hui thi tatha jagh-jagah par vibhinn vishvas kiya jata hai ki kuch lal rang ki piramid jaisi akritiyon ka upyog nirman samay men vibhinn manon ki sukshmata ke lie tatha bhumi ko samatal karne ke lie kiya jata hai. piramid prithvi ke nakshe (manchitra) ka hi pratirup hai aur yahi iski mahÿaa hai. uprokt tin bindu piramid ka vaigyanik mahatva darsha rahe hain. misra ke faraunon ne piramidon ka nirman un sthanon par karvaya tha, jo surya grahan ke marg par the. unka aisa karne ka karan yah tha ki surya ke samay prithvi par par rahi chaya ka marg svargarohan ka marg tha taki unhen moksh jaldi mil sake. piramid urja ka khagoliya, jyotishiya, vaigyanik, takniki mahatva: piramid ke bhitar ke charon konon ki bhu-garbhat urja udhrvagarmi (upri ki or) hoti hai. vahin piramid ke upri bhag se ane vali surya ki urja adhogami (upar se niche ki or) hoti hai. is prakar, donon urjaon men asantulan sanpadit hone ke sath hi piramid ke charon tribhuj charon taraf se pravahit hone vali urja ka prasar karti hai v surya se ane vali urja, piramid men charon taraf failakar prithvi ke chumbakiya gunon se yukt hokar piramid ke bhitr
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bhut-pret, pitridosh nivaran visheshank  September 2012

fyuchar samachar patrika ke bhut pret evan pitridosh nivaran visheshank men bhut prashnottari, pratadi shaktiyon ka rahasya v prabhav, bhut pret ek tarkik vivechan, rinanubandhan pira nivaran, pret kalp arthat gadur puran, jyotish v pret dosh, bhut preton ki rahasyamyi duniyan, balarisht evan bhut pret badha, upri badha aur jyotishiya viniyog, upri badha nivaran evan hanuman upasna, bhut pret badha hone par kya karen, pitridosh rahasya, pitridosh karan nivaran, bhut sanbandhi avismaraniya anubhav, pret badha nivarak jyotishiya samagri, dinman evan ratriman men parivartan kyon, vastu paramarsh, vastu prashnotri, vivadit vastu, yantra samiksha/mantra gyan, helth kaipsul, lal kitab, jyotish samagri, mantra chikitsa, sammohan, muhurt vichar, piramid evan vastu, hastarekha vigyan, satyaktha, dampatya sukh ke upay, sarvopyogi kripa yantra, adi vishyon par gahan charcha ki gai hai.

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