ऐश्वर्य और सौंदर्य की रेखाएं

aishvarya aur saundarya ki rekhaen  

Ank ke aur Lekh | Sambandhit Lekh | Views : 4770 |  
karm yagya ke jivan se svapnon ka svarg milega ya yun kahen ki mehanat se jivan saundarya aur aishvarya se bhar jaega. har koi in baton ko sunta hai samjhta hai tatha apni shakti anusar mehanat karke karm karke jivan ko sundar banana chahta hai. aj jo charchit prasiddh vyakti hain unhen akhirkar yah saundarya, yah aishvarya kadi mehanat aur lagan ke falasvarup hi prapt hua hai. mahakvi tulsidas ne mahakavya ramchrit manas men spasht likha hai- sakal padarath hai jag mahi. karmahin nar pavat nahi.. ham itihas par najar dalen to paenge ki anek aise vyakti hain jinka nam sunte hi aishvarya aur saundarya ke pratiman man men cha jate hain. vartaman sine star amitabh bachchan han ya kriketar sachin tendulakar hon ya fir udyogpti anil anbani hon in sabhi ne bhi apne saundarya aur aishvarya ko duniya ke samne rakh kar bata diya hai ki jivan bina saundarya aur aishvarya ke adhura hai. aj udarikaran ke is daur men in logon ne jivan ki ya karm ki aisi vyakhya ki hai jo auron ke lie ek prernasrot ka karya kar sakti hai. aj ye hai to kal aur log prasiddhi ke patal par apna nam ankit karenge. is prakar ye kaha ja sakta hai ki jivan hamesha kisi n kisi udyami ya mehnti admi ke madhyam se apne saundarya ya aishvarya ko vyakt karta hi hai. jivan aur dhan ke aise sanbandh ko shashvat sanbandh bhi kaha ja sakta hai. is sanbandh ki mahima ke lie ek aur mahatvapurn bat kahi ja sakti hai vah yah ki agar jivan men daridrata hai to vah pap hai aur agar usmen aishvarya aur saundarya hai to vah punya hai. in tamam baton par najar dalne ke bad ab ham dekhen ki duniya men kai vyakti aise hote hain jinke man men aishvarya ko pane ki athah chah hoti hai iske lie ve ghor mehanat karte hain. ya yun kahen ki unki ragon men mehanat kut-kut kar bhari hoti hai. vahin kuch vyakti alsi aur kamchor bhi hote hain. vyakti men aisi bhinnata ka karan uska apna bhagya ya jivan kram ho sakta hai. alsi vyaktiyon ke bare men yahi kaha ja sakta hai ki is janm men nahin to agle janm men unhen mehanat karke saundarya ko pana hi hoga kyonki saundarya ke bad hi mukti ka darvaja khulta hai. insan karm karega to sukh paega. is bat ke alava ek bat aur gaur karne layak hai vah yah ki manushya ke hath ki rekhaen bhi manushya ko milne vali daridrata ya saundarya, aishvarya sukh ka varnan karti hai. hathon ki rekhaen manushya ke bhavi jivan men dhan, sanpannata ki kya sthiti hogi iski purjor vyakhya karti hai. is lekh men ham manushya ki dhan aur aishvarya sanpannata ka vivaran dene vali rekhaon ka vivaran prastut kar rahe hain jinke adhar par ap vyakti ke jivan ki sthiti ka akalan kar sakte hain. 1. yadi hath men bhagya rekha ki sankhya ek se adhik hai guru grah, surya grah tatha shani grah uttam hai to aisa vyakti ek se adhik karobar karta hua dhan kamata hai. bharti anand 2. hath bhari, sabhi grah unnat, bhagya rekha manibandh se lekar shani parvat tak jati ho v jivan rekha se shani rekhaen niklne par manushya akhand bhagya lakshmi ka svami hota hai ya yun kahe ki iske pas apar sanpda hoti hai. 3. bhagya rekha moti se patli v jivan rekha se dur hone par vyakti 25 varsh ke bad ka jivan bahut hi sukh vaibhav se gujarta hai. dhan sanpda ke bich rahakar aisa vyakti gaurvshali, shahi that-bat ke sath jivan vyatit karta hai. 4. jivan rekha gol, shukra par til, anguliyan sidhi, adhar barabar hone par manushya ke bhagya men athah sanpatti ati hai. manushya aise lakshanon ke sath hamesha saundarya aur aishvaryashali jivan bitata hai. 5. anguliyan lanbi, hath bhari v vishesh bhagya rekha aur shani v budh grah uttam hone par manushya ke jivan men akasmik dhan labh tatha sanpda ke avasar ate hain. 6. bhagya rekha ka jivan rekha se dur hona, chandra parvat par gyan rekha ka n hona v shani grah ke unnat hone par manushya apne jivan men desh tatha videsh donon jagah se hi labh prapt karta hai. arthat aise vyakti ko dhan ki kami nahin rahti hai. 7. jivan rekha ke sath mangal rekha ant tak chale, hath bhari ho to vyakti ko paitrik sanpatti se bahut sara dhan milta hai. vyakti bina mehanat kie hi apne jivan men khasa dhan pa leta hai. 9. jivan rekha gol, nirdosh mastishk rekha, bhagya rekha nirdosh, jivan rekha se uday hone vali bhagya rekha ki shakha faili ho to yah atyant dhanvan hone ke lakshan hain. 1. bhagya rekha 2. jivan rekha 3. chandra rekha 4. shani grah 1. jivan rekha 2. mangal rekha 1. bhagya rekha 2. adhar rekha 1. jivan rekha 2. mastishk rekha 3. bhagya rekha 1. chandra kshetra 2.atindriya gyan rekha 3. jivan rekha 10. chandrama se niklne vali bhagya rekha ho, hath bhari aur angutha piche ko jhukta ho, atindriya gyan rekha upasthit ho aur nirdosh jivan v mastishk rekha ho to jatak dhani aur pratishthit vyavsayi hota hai. 1. bhagya rekha 2. jivan rekha 1. jivan rekha 2. til 3. adhar 1. vishesh bhagya rekha 2. shani grah 3. budh rekha 8. yadi bhagya rekha ek se adhik ho, ungliyon ke adhar barabar han to akasmat hi athah sanpatti ki prapti ho jati hai jisse vyakti ko aishvaryashali jivan jine ka avasar prapt ho jata hai. uparyukt lakshanon ke alava kai aur aise bindu hain jo apki arthik sthiti ko aur achchi tarah vyakt karte hain.
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parva vrat visheshank  December 2013

fyuchar samachar patrika ke parva vrat visheshank men vrat aur parvon se sanbandhit mahatvapurn jankari, unka dharmik mahatva, unse juri shastrokt lok gathaen tatha vibhinn parvon ke manae jane ki vidhi aur unke sanskritik mahatva ko darshane vale anekanek alekh jaise virat sanskriti ke parichayak hain bhartiya parva, astha evan shanti ka parva makar sankranti evan sarasvati puja, holi, guru purnima, sneh sadbhavna evan karÿavya ka sutra rakshabandhan, shardiya navratra, mahaparva dipavli evan chath parva ki alaukikta v parva vrat prashnoÿari sammilit kiye gaye hain iske atirikt navanbar mas ke vrat tyauhar, ank kundli ka nirman evan faladesh, arurh lagn ka vichar, eshvarya aur saundarya ki rekhaen, trik bhavon grahon ka fal evan upay tatha gugal baey kautilya namak satyaktha ko bhi shamil kiya gaya hai.

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