विभिन्न जातकों पर राहू-केतु के प्रभाव

vibhinn jatkon par rahu-ketu ke prabhav  

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vibhinn jatkon par rahu.ketu ke prabhav ramesh kumar brahmand aur jyotish donon men rahu-ketu ko sanvednshil mana gaya hai. jyotishiya drishti se rahu jis rashi men hota hai, usse satvin rashi mane arthat 1800 anshatmak sthiti par ketu hota hai. rahu aur ketu surya v chandra ki kakshaon ke sanpat bindu hain jinhen khagolshastra men chandrapat kaha jata hai. in donon ki koi bhi bhautik rup se auchitya n hone ke karan hi inhen chaya grah kaha jata hai. vastutah rahu aur ketu chaya grah hote hue bhi manav jivan ko bahut prabhavit karte hain. inke prabhav ko dekhte hue hi jyotish men iski vistrit vivechna ki jati hai. rahu (kark)- dada, vani ki kathorta, khoji, pravriÿia, videsh pravas bhraman, abhav, chamri par dhabbane, tvacha rog, sanp ke katne, jahar, mahamari, par stri se sanbandh, nana-nani, nirarthak tarka-vitark, kapat, dhokhe, vaidhavya, dard aur sujan, unchi avaj se kamjoron ko dabane, aur dil ko thes pahunchane ki pravriÿia, andhere, chuglkhori, pakhand, buri adton, bhukh v dar se dil baithne ki avastha, ang-bhang, kushth rog, takat, kharche, man-maryada, shatru, desh se niskasan, taskari, jasusi, atmahatya, shikar, gulami, patthar, rnai tya kon adi ka karak rahu hai. ketu (kark)- moksh, pagalapan, videsh pravas, korh, atmahatya, dada-dadi, gandi juban, lanbe kad, dhumrapan, jakhm, sharir par dhabbe, dublapan, papvriÿia, dvesh, khoji pravriÿia, gurhta, jadugri, shadyantra, darshanashastra, mansik shanti, dhairya, vairagya, sarkari jurmane, sapne, akasmik maut, buri atma, vayujnit rog, jahar, dharm, jyotish vidya, mukti, divaliyapan, hatya ki pravriÿia, agni-durghatana adi ka karak ketu grah hai. rahu aur ketu surya v chandra ke shatru hain. kaha jata hai ki rahu surya ka v ketu chandra ka pakka virodhi hai. rahu shani aur ketu mangal ki tarah prabhav dalta hai. rahu vrish v mithun rashi men uchch ka tatha vrishchik v dhanu men nich ka hota hai. ketu vrishchik v dhanu rashi men uchch ka aur vrish v mithun men nich ka hota hai. rahu aur ketu adhishthit rashi v sath baithe grah ke anusar achcha ya bura prabhav dete hain. janmakundli men rahu aur ketu yadi nimn sthitiyon men hon to kaisa prabhav denge nimnalikhit hanai- s rahu aur ketu yadi kendra-trikon men unke svamiyon ke sath baithe hon ya unke sath shubh drishti men hon to yogkarak ban jate hain. aisi sthiti men ye apni dasha-bhukti men shubh parinam jaise lanbi ayu, dhan, bhautik sukh adi dete hain. surya jab rahu ya ketu ke sath hota hai to jatak ke vyavsay, pita ki sehat, ramesh kumar, amritasar man-pratishtha, ayu, sukh adi par bura prabhav dalta hai. chandra yadi rahu ya ketu ke sath ho aur us par kisi anya shubh grah ki drishti n ho to vyakti mansik rog, vatrog, pagalapan, aniyantrit uÿojna adi ka shikar hota hai. vrishchik lagn men yah yog jatak ko atyadhik dharmik bana deta hai. mangal rahu ya ketu ke sath ho to jatak ko hinsak bana deta hai. is yog se prabhavit jatak apne krodh par niyantran nahin rakh pate aur kabhi-kabhi to katil bhi ban jate hain. budh rahu ya ketu ke sath ho to vyakti lailaj bimari grast hota hai. yah yog use pagal, sanki, chalak, kapti ya chor bana deta hai. vah dharm viruddh acharan karta hai. yadi rahu ya ketu guru ke sath ho to guru ke satvik gunon ko samapt kar deta hai aur jatak ko paranpra virodhi banata hai. yah yog yadi kisi shubh bhav men ho to jatak jyotish shastra men ruchi rakhta hai. shukra rahu ya ketu ke sath ho to jatak dusron ki striyon ke prati akarshit hota hai. shani rahu ya ketu ke sath ho to atmahatya tak karata hai. aisa jatak atankvadi pravriÿia ka hota hai. lekin agar brihaspati ki drishti ho to achcha yogi hota hai. kisi stri ke janm lagn ya navansh lagn men rahu ya ketu ho to uske bachche ka janm apreshan se hota hai. is yog men agar shubh grahon ki drishti ho to kasht kam hota hai. yadi rahu mahadsha ke svami grah se chaithe bhav men gochar karta hai to uthl-puthal, kalah, korta-kachahari adi ka samna karna parta hai. rahu ya ketu apne bhavadhipti se jab shashth, ashtam ya dvadash bhav men sthit ho, to bura prabhav deta hai. rahu tritiya, shashth ya ekadash bhav men ho to dhan v lanbi ayu deta hai, jabki ketu dvadash men ho to jatak ko bhautik sukh aur moksh ki prapti hoti hai. rahu aur ketu agar surya ya chandra ki rashi men hon to achcha fal nahin dete. rahu ya ketu dvara banaya gaya ek achcha yog jatak ko sansarik v bhautik sukh dene men safal hota hai. rahu v ketu ke bhavadhipti ko karmon ko sudharne vala grah bhi kaha jata hai. agar bhavadhipti rahu ya ketu se panchven ya 9ven bhav men ho to jatak ke purva janm ke achche karmon ko darshata hai. rahu v ketu ke bich jab shesh sat grah a jate hain to kalasarp yog ka nirman hota hai. rahu, ketu evan bhav ki sthiti ke anusar yah yog 144 prakar ke hote hain. ye sabhi yog yadi pratikul hon to hani, mansik, sharirik evan arthik kasht aur anukul hon to labh dete hanai. is prakar kisi jatak ki janmakundli men rahu ya ketu ki sthiti uske bhavishya nirman ki disha men mahatvapurn bhumika nibhati hai. samay rahte yadi shubh-ashubh yogon ko pahchan liya jae to jivan ko sabhi or sakaratmak disha dene men asani ho sakti hai.
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rahu-ketu visheshank  August 2008

rahu ketu ka jyotishiya, pauranik evan khagoliya adhar, rahu-ketu se banne vale jyotishiya yog evan prabhav, rahu ketu ka dvadash bhavon men shubhashubh fal, rahu ketu ki dasha-antardasha ka falakathan siddhant, rahu ketu ke dushprabhavon se bachne hetu upay

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