टैरो कार्ड द्द्वारा जानिए अपने मन का हाल

tairo kard ddvara janie apne man ka hal  

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tarai a ekadasar dvara janie apan e man ka hal sapna kartik mah ke krishn paksh ki chaidas tithi ko ‘‘rup chaids’’ evan ‘‘narak nashini chaturdashi’’ kaha jata hai. ye din divali se ek din pahle ata hai aur kahte hain ki is din shri krishn ne narkasur ka sanhar kiya tha. paranpra ke anusar is din bhakti puja karne se apko bahya v antrik sundrta v rup ka vardan milta hai. isilie is din ko ‘‘rup chaids’’ bhi kaha jata hai. iske sath hi is din tan v man ko shuddh karke puja archana karne se jivan ki kathin se kathin narak jaisi durlabhtaon se mukti bhi milti hai isilie is din ko ‘‘narak nashini chaturdashi’’ bhi kaha jata hai. aie ham janen tairo kadars ke dvara ki yah dipavli vibhinn rashiyon ke lie kya saugat lane vala hai tatha sath hi janie tairo salah jisse ap is dipavli ko aur bhi ananddayak bana saken. mesh: apke tairo kard batate hain ki apka man kuch aisi shaktishali bhavnaon se niyantrit v grasit hai jisse ap chahakar bhi bahar nahin nikal pa rahe hain, parivartan lana chahte hain lekin bahut adhik bandhe hue mahsus karte hain, halaton ko badlna chahte hain, kuch aisi manahsthitiyan hain jinse ap aprasann hain. tairo salah: in sthitiyon se ubrne ke lie apko apne jivan ke sabhi asvasth karak jinmen ap buri tarah sanlipt hain unko torna hoga. kuch chijon se jurav achcha hai lekin atyadhik lagav apko pareshan karta hai. apko inse bahar ana hai aur ap aisa kar sakte hain. svayan par vishvas rakhen kyonki apko svayan agyanta ki janjiron se mukt hone se koi nahin rok sakta. vrishbh: apke kard kahte hain ki purva men kiye gaye kuch karm jo vartaman v bhavishya ka adhar bante hain, apko unhin ke anusar nyay milega jaise kahte hain ki jo boenge vahi katenge. apka man kuch hairani ki avastha men hai, sukh kshan bhangur hai aur purva ke karmon se mila dukh bahut bara mahsus ho raha hai. tairo salah: apko salah di jati hai ki ap apne man ki ankhen khol len, sach hai ki bhutkal men kiye gaye kuch karm badle nahin ja sakte hain lekin vartaman men ham unki disha ko mor avashya sakte hain beshak uske lie apko thora parishram karna pare aur jab ap sachchai jante hain to apne man ko drirh nishchayi banaen taki ap aise kuch galat nirnay n len jiska parinam apko svayan hi bhugtna pare. mithun: kadars batate hain ki apka man pareshan hai kyonki saval hai chunav ka, kya sahi hai aur kya galat, kya kahna uchit rahega athva anuchit. kyonki kathin hai bahut si chijon men kisi ek ko chunna, shak hai, dar hai, sanshay hai kaun si rah thik hai, kaun galat man aisi kalpanaon men khoya hai jiska sthayitva nahin. tairo salah: bahut se vikalpon men se chunna yadyapi kathin hai lekin lalach ko man se hata dijie, apne antarman men jhankie aur sochie. vahin se apko avaj avashya ayegi, uska anukaran kijie panv ko dharti par jamaie aur sir ko sanshay ke badlon se bahar nikalie. karka: apke man men dard hai, kuch tutan hai, kuch bikhar raha hai, kuch tut raha hai, udasi hai, nirasha hai, man ki avastha bahut vyathit hai, sach bhi hai kyonki sthitiyan apke kabu se bahar hain. tairo salah: apko salah di jati hai ki parivartan ki avashyakta hai. age barhie, beshak iske lie jitna apko mila, uske lie bhagvan ko dhanyavad dijie aur vishvas rakhie ki abhi bhi apne sab kuch nahin khoya, vo ap hamesha vapas pa sakte hain aur aisa kuch jise ham badal nahin sakte uski chinta chor jivan path par age barhna hoga. sinh: apke kards apki manahsthiti ke bare men ye batate hain ki ap svayan ko lekar sukun v shanti men hain, aur ap piche murakar dekhen agar apne bahut kuch paya bhi hai, to jitni mehanat ki utna mila bhi hai kya? lekin ab ap rukna kyon chahte hain? thakne kyon lage hain? tairo salah: man ko thakne mat dijie. agar apne bahut kuch paya bhi hai to bhi jivan ke nirantar chalte rahne ke pravah ki adat ki tarah apko bhi fir aur age barhna hai. sikhna hai, chalna hai. agar prabhu saflta dete hain, par age barhne ki ichcha ruk jati hai to sthiti alasya aur avnti ki taraf barhne men der nahin lagati. man se achcha mahsus karne ki sthiti ko barkrar rakhie. kanya: kards batate hain, ki apka man jo is samay upar se bilkul shant dikhai de raha hai, andar se shant nahin hai, ham ise tufan se pahle ane vali shanti samjhen ya bad ki ashanti? par is vakt ap upar se chupchap hain lekin sach hai ki kafi sankton se ubrne ke bad bhi man chintit hai, abhi aur tatha ane vale sankton ka andesha bhi pareshan kar raha hai lekin sochie kafi kuch to nikal hi gaya, baki bhi nikal jayega. tairo salah: jarurat hai chintan aur manan ki. bahri duniya ki chunautiyon se nibtne se pahle ap apne andar ki chunautiyon par dhyan den aur iske lie ap thora vishram len, dhyan men baithen, iske alava adhyatmikta ki taraf barhen, ye apke bahut prashnon ka uÿar degi. dukh bhi adhik samay tak nahin rahte. tula: apke tairo kard batate hain ki apka man abhi kalpanaon ki duniya men vyast hai. apka svabhav bhavnatmak v romantik to hai lekin is samay ap duvidha men hain. adat ke mutabik sapne dekhen ya yatharth ki karvi sachchai ko jhelen. man ki aisi sthiti hai ki jo bhi pareshani a rahi hai ap usko jhel nahin pa rahe hain aur man bar-bar palayan ki sthiti paida kar deta hai. apki vastavikta apke svabhav se bilkul viprit hai. tairo salah: ap apne sapnon ko pana chahte hain achchi bat hai lekin apne sapnon men itna bhi mat uljhen ki apko yatharth ka andaj n rahe. man ki asthir avastha se bahar aie aur jin karyon ko ap kar nahin sakte unhen hath men mat lijie. man ko keval us sima tak le jaen jahan par ap us par ninyatran kar sakte hain aur is tarah ke abhyas se apne jivan ko bhi niyantrit kijie. vrishchik: is vakt apka man paranpraon, riti-rivajon v sanskritik manyataon ko hi uchit man raha hai aur ho sakta hai apke vichar v niyam anya logon ke lie kathin v kara anushasan lie hue ho, lekin yah sach hai ki fir bhi anya log apko ek shikshak ki tarah ek paramarshadata ki tarah samjhte hain. tairo salah: ye sach hai ki buddhimÿaa anubhvon v jivan men kai bar kathin kasht bhogne ke bad prapt hoti hai, lekin navinta ko ek chunauti ki tarah svikar karen kyonki ‘naya’ sab kuch bura nahin ho sakta aur samay ke sath-sath badlna aur age barhna bhi parta hai. dhanu: apke man ki sthiti bhavuk hai aur is vakt ap kafi kalatmak ho rahe hain. rujhan kavya, kala, git-sangit ki taraf hain. ap rishton ko bhi mahatva de rahe hain,kyonki ap jante hain ki apka man akelapan v ekant sahan nahin kar paega. abhi ap man se adhik sochne lage hain aur aisa karna kisi kalpanik duniya men pahanuchne jaisa hai lekin han apke man men itni shakti v drirhta hai ki ap n keval apne man ki baton par dusron ki gopniya baten jo apko batate hain, unko bhi apne tak hi rakhte hanai. tairo salah: apke andar bahut se striyochit gun hain jaise daya, kripa, sahanubhuti ityadi. jarurat hai apko apni antardrishti ko barhava dene ki aur aisa karke ap jivan ki bahut si pareshaniyon se ubar jayenge aur ye bhi ki kabhi-kabhi man ki drishti ke sath-sath ankhon se vastavikta dekhna bhi jaruri hota hai. makr: apka man ek bachche ki tarah bhavuk, masum evan chanchal hai. man ki uÿam sthiti hai lekin jaise bachche kai bar khel men itne mast hote hain aur age ane vali chijon se takra kar chot laga lete hain vaise hi apko bhi apne man ki ankhen kholni hain, soch vichar karna hai ki apke lie kya uchit hai athva anuchit kyonki yadi ap isi tarah mast chal se chijon ko andekha karke chalte rahe to jivan men risk rahega kyonki aisa karke ap age ane vali rukavton v khatron ke prati savdhan nahin honge. tairo salah: ant tak pahunchne ke lie aranbh karna parta hai, lekin ap apni atma ki avaj ko mat nakarie, thora dhyanpurvak chalie, apne anubhvon se sikhie. ek khula drishtikon v vishvas rakhie, bas thora dhyan rakhne ki jarurat hain jo hoga achcha hi hoga. kunbh: kards is vakt apki shubh manahsthiti nahin bata rahe. kuch antrik pira ki taraf ishara hai aur yahi nakaratmak bhavna soch par havi hokar unnati ko rok rahi hai. tairo salah: kuch pareshaniyan hanai lekin kuch kathinaiyan ap adhik nakaratmak sochakar bana rahe hain. sarvapratham kalpanik samasyaon ko sochna v dekhna band karen aur fir vastavik samasyaon se ek-ek karke nipten, apne dekhne v sochne ke andaj ko badlenge to halat par asani se kabu pa lenge yad rakhie ki apke andar antrik shakti, drirhta v sahnshilta hai. min: apke man ki sthiti is samay ek bachche ki tarah hai jo jivan ko lekar utsahit to hai lekin is sansar ke prati jiski samajh abhi purnarup se viksit nahin hui hai. jis tarah bachcha apni hi masti men rahta hai duniya ki bhautikta ki use koi chinta nahin hoti, thik vaise hi ap bhi mahsus karte hain, lekin jis tarah bachcha andhere se darta hai ap bhi apne andar ke dar ko andar hi chupae baithe hain. tairo salah: salah di jati hai ki bachapan ka anand len lekin usse upar uthakar apne andar ke dar v sandehon par bhi najar dalen, tab ap janenge ki dar ka koi bhautik svarup nahin hai balki ye to apke andar yun hi para tha. ap dar se bhi ubar jayenge aur ye samajh jayenge ki insan apne apse nahin bhag sakta. tairo salah: salah di jati hai ki bachapan ka anand len lekin usse upar uthakar apne andar ke dar v sandehon par bhi najar dalen, tab ap janenge ki dar ka koi bhautik svarup nahin hai balki ye to apke andar yun hi para tha. ap dar se bhi ubar jayenge aur ye samajh jayenge ki insan apne apse nahin bhag sakta. mitron sab hi sochte hanai ki jivan men shanti kaise mil sakti hai lekin fir bhi aj pratyek vyakti ashant hai, ashant man nirantar sochta rahta hai. is nirantar chintan ke tanav se chutkara pakar jab manushya bhav ki avastha men pahunchta hai tab use shanti milti hai.
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shri mahalakshmi visheshank  November 2012

fyuchar samachar patrika ke shri mahalakshmi visheshank men mahalakshmi ke udgam ki pauranikta, hindu dharm shastron men mahalakshmi ke svarup ka varnan, vishva ke anya dharm granthon men mahalakshmi ke samakaksh, devi-devtaon ke nam tatha unse judi dant kathaen, lakshmi pujan vidhi evan shubh muhurt, dipavli pujan paik, devi kamla sadhna, tantrokt lakshmi kavach, lakshmiji ke sath ganpti pujan kyan, lakshmipujan ke vishesh upay, dipavli par kiye jane vale vishesh upay v mantra, lakshmi prapti ke 51 achuk upay, dipavli par kiye jane vale anuthe prayogdipavli par kiye jane vale dipavli par kiye jane vale adbhut totke, mahalakshmi ke pramukh puja sthal tatha unki mahta aur manyata ke atirikt janmakalik sanskar, ahoiashtami vrat, faladesh men ankshastra ki bhumika, vastu paramarsh, vastu prashnotri, vivadit vastu, yantra samiksha/mantra gyan, helth kaipsul, lal kitab, tairo kard, satyaktha, ank jyotish ke rahasya, adi vishyon par gahan charcha ki gai hai.

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