वास्तु संबंधित प्रश्न

vastu sanbandhit prashn  

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prashna: prithvi apni dhuri par ghumti hui surya ki parikrama karti hai. arthat prithvi sthir nahin hai. aise men vastu ki prasangikta kya hai? uttara: yah sahi hai ki prithvi apni dhuri par ghumti hui surya ki parikrama karti hai, sath hi hamara pura saurmandal bhi akashganga men anant ki or teji se daur raha hai. relgari ke kai dibbe patri par ek sath daurte hain tatha dibbane ke gatishil honee par bhi andar rakha saman sthir rahta hai. gati ke achnak kam ya jyada hane par hi saman men asthirta paida hoti hai jisse hamara saman idhr-udhar bikhar jata hai. isi prakar prithvi apni dhuri par praranbh se hi ek nishchit gati ke sath hi ghum rahi hai jis karan sabhi sthul chijen apni jagah sthir hanai. vastushastra ka mul adhar vishvavyapi panch tattva prithvi, jal, agni, vayu aur akash hain. inhin panch tattvon ke anurup ghar ko banana, sajana, sanvarna hi vastu kahlata hai. prashna: samanya manushya ko kaise gyat ho ki uska ghar vastu anurup hai ya nahin? uttara: yadi kisi nae ghar men pravesh karne se purva ya purane ghar ke navinikaran ke pahle, jivan sukhad chal raha ho, ghar men shanti ho, karobar thik chal raha ho aur is parivartan ke bad jivan dubhar ho jae, ghar men ashanti paida ho jae, karobar men ghata hone lage, svasthya thik nahin rahta ho, to samajh lena chahie ki yah naya ghar ya yah navinikaran vastu viprit hai. prashna: yadi ghar men vastu dosh hone ke bad bhi sukh-shanti ho, kya tab bhi vastu dosh nivaran anivarya hai? uttara: nahin. yah sahi hai ki jab bhagya anukul hokar prabal hota hai, tab vastu dosh ka ahsas nahin hota. lekin jab bhagya ki anukulta samapt ho jati hai, tab vastu dosh prabal hokar jivan mane uthl-puthal macha dete hanai. prashna: bhartiya vastushastra evan chini vastushastra fengshui men kya samanta hain ? uttara: jis prakar ayurved, homyopaithi, elopaithi, yunani ityadi sabhi chikitsa paddhatiyon ka uddeshya manushya ke svasthya ko thik karna hai, usi prakar vastushastra aur fengshui donon shastra kisi bhi bhavan ke akar, anupat, disha tatha aspas ke vatavaran men paryavaran ke sath samanjasya banae rakhne ke lie prachlit hain. prashna: kya vastushastra ke siddhant sirf bharat men v fengshui ke siddhant sirf chin men lagu hote hain? uttara: nahin vastushastra aur feng shui ke siddhant samuche vishva men saman rup se lagu hote hain kyonki yah shastra surya ki kirnon evan prithvi par bahne vali chunbkiya tarangon par adharit hain, jo manushya dvara nirdharit ki gai, kisi bhi desh ki sima se prabhavit nahin hote hanai. varan vastushastra evan fengshui in danon shastron ka prayog ek sath karna bahut adhik labhdayak rahta hai. prashna: yadi kisi vyakti ke pas ek se adhik sanpatti ho to us sthiti men vastu ka prabhav kis prakar parega ? uttara: yadi kisi vyakti ke pas ek se adhik sanpatti ho, to vah sanpatti jiska upyog vah apne rahne ya vyavsay ke liye karta hai, uske vastu ka prabhav uske jivan par parta hai. jo sanpatti usne kisi dusre ko upyog ke liye de rakhi ho to us sanpatti ka prabhav us dusre vyakti par padega jo uska upyog kar raha hai. jo sanpatti svami ke svayan ke upyog men nahin a rahi hai us sanpatti se sanbandhit arthik labh-hani ya us par kisi prakar ke vivad ka prabhav uske svami par nahin parta hai. prashna: yadi kisi vyavsayi ke ek se adhik vyavsayik sthal hon, to unke vastu ka prabhav kis prakar parta hai? uttara: yadi kisi vyavsayi ke ek se adhik vyavsayik sthal hon to, vah vyavsayik sthal jo vastu anukul hoga, vah vyavsayi ko achcha arthik labh dega jahan vyapar safltapurvak bina pareshaniyon ke sucharu rup se chalega. iske viprit jo vyavsayik sthal vastu anukul nahin hoga vahan us vyavsayik sthal ke doshon ke anusar vyavsayi ko apne vyapar men pareshaniyon ka samna karna parega. prashna: yadi bare makan ke chote se bhag men vastudosh hone se pura makan hi vastudosh yukt ho jata hai, to kya aise men doshpurn bhag ke parivar ke hi kisi dusre sadasya ke nam se rajistri karne se kya vah dosh samapt ho sakta hai? uttara: kai makanon ke thodee se bhag men vastudosh is prakar hotee hain ki us bhag ko alag kar diya jae to bacha hua mukhya bhag punartah vastunukul ban jata hai. aise mamlon men kai vastuvid is tarah ki salah dete hain ki ap is bhag ko alag n karane. yadi is bhag ki rajistri ya likha parhi dusre ke nam kar den to yah dosh samapt ho jaega jo ki purnatah avaigyanik hai. sampatti ka kisi vyakti ke nam se hona ya karna yah sab hamari apni samajik vyavastha hai. surya ki kirnon evan prithvi par bahne vali chubankiya dharaon ko in baton se koi matalab nahin hota. vastushastra ke anusar ek char divar ke andar ka sthan ek vastu kahlata hai aur dusri chardivari ka sthan dusra vastu kahlata hai. atah bhavan ke doshpurn bhag ko divar banakar hi alag karna parta hai jisse yah vastu do bhagon men vibhajit ho jata hai aur donon bhag apni-apni vastu sanrchna anurup shubh-ashubh parinam dene lagte hain. prashna: kya sirf purva mukhi ya uttar mukhi bhukhand hi vastu anurup hote hain ? uttara: nahin, charon dishaen prakriti ki den hain. kisi bhi disha ki taraf mukhya dvar rakhakar vastu anurup nirman kiya ja sakta hai lekin vastushastra ke niyamanusar surya ki pratahkalin jivndayi urja ka adhik se adhik labh lene ke lie uttar aur purva disha men jyada khuli jagah chorni chahie v dopahar ke bad ke surya ki nakaratmak kirnon ke sanpark men kam se kam aen islie dakshin aur pashchim disha mane kam jagah chorni chahie. is karan dakshin v pashchimmukhi makan ke samne vale bhag men gardan v vahan khare karne ke lie paryapt jagah nahin rah pati hai. islie purva mukhi aur uttar mukhi bhukhand ko jyada achcha mana jata hai. prashna: shastron men likha hai ki brahm sthan khali rahna chahie aur upar se khula hua bhi hona chahie taki akash dekha ja sake. kya yah sahi hai? uttara: apne thik hi parha hai. shastron men aisa hi likha hai. hamare desh men purane jamane men jo bari haveliyan mahal ityadi banate the unke madhya sthan men angan khula rakha jata tha parantu ajakal chote-chote plaet par bane makan aur malti stori ke flait men aisa kar pana sanbhav nahin hai aisi sthiti men brahm sthan men kisi prakar ka nirman karya n kar use khali chorna chahie, vahan par kaelam divar adi nahin banani chahie taki us sthan par vayu ka uchit avagaman hota rahe. aisa karne se brahm sthan men kisi prakar ka bhi dosh nahin rahta hai. prashna: kya vastu dosh dhundhne ka koi yantra bajar men upalabdh hai ? uttara: nahin. jin rishi-muniyon ne vastushastra ki khoj ki unhonne to koi aisa yantra nahin banaya ya bharat v chin ke kisi bhi purane granth men is prakar ke yantra ka varnan nahin milta hai. kuch vastushastri paryavaran evan manviya tantra ki urja ko mapne ke lie prayog men ane vala ‘lekar entina’ namak yantra ka upyog vastu dosh dhundhne men karte hain jiska koi vaigyanik adhar nahin hai. prashna: kya vastu dosh nivaran yantra lagane se kuch labh hota hai ? uttara: bilkul nahin. vastushastra ke pratham ganrath se lekar, 1995 se purva chape kisi bhi vastushastra ke granth men is prakar ke kisi bhi yantra ka varnan nahin hai. yah vastu dosh nivaran yantra keval tathakthit lalchi vastushastriyon dvara bholi-bhali janta ko lutne ke lie banaya gaya hai jo bahut jyada dam lekar lagaya jata hai. vastu dosh nivaran yantra lagane se ek pratishat labh bhi nahin hota. prashna: kya ghar ke age gay bandhne se ya tulsi ka paudha lagane se vastu dosh ka nivaran hota hai? uttara: bilkul nahin. yah sahi hai ki gay ki upyogita ko dekhte hue ham gay ko man ke saman darja dete hain. gay bandhna, gay ke gobar se ghar lipna, ghar ko gau mutra se dhona yah hamari dharmik asthaen hain. isi prakar tulsi ke aushdhiya gunon ke karan ham tulsi ki puja karte hain. yah bhi hamari dharmik astha hai. vastushastra vigyan hai. atah vastu dosh nivaran men aise kisi bhi prakar ki dharmik astha se jure krit se koi labh nahin hota hai. prashnah kai vastuvid nairitya kon ko uncha karne ke lie entina lagane ki salah dete hai, kya yah karagar upay hai? uttara: vastushastra ke niyamon ke anusar uttar v purva ki tulna dakshin v pashchim ko uncha rakhna chahie, kyonki vastu ek vigyan hai aur ismen surya ka bahut mahatva hai, surya ki pratah kalin kirnen sakaratmak evan jivndayi hoti hain evan dopahar bad ki kirnen nakaratmak hokar hanikarak hoti hain. surya ki pratahkalin kirnon se milne vali urja ka purn labh lene ke lie bhavan ke uttar purva ke bhag ko niche rakha jata hai aur dopahar ke bad surya se milne vali nakaratmak urja se bachne ke lie dakshin v pashchim ke bhag ko uncha rakha jata hai. atah entina lagakar is dosh ko thik karna sanbhav nahin hai. yah dosh bhavan ki banavat ko hi thik karke dur kiya ja sakta hai. prashna: kai vastuvid nairitya kon ko bhari karne ke lie vajan rakhne ki salah dete hanai, hamare parosi ne kisi ki salah par 50-50 kilogram ke das bant banvakar plaet ke nairitya kon men gare hain iska kya labh hai? uttara: kisi bhi bhavan ke nairitya kon ko bhari karne ke lie kai vastuvid is tarah ke vajan rakhvane ki salah dete hain jo ki punartah avaigyanik hai. vastu niyamon ke anusar uttar purva ki tulna mane dakshin pashchim ko bhari rakhna chahie. uska vastunukul sahi tarika yah hai ki dakshin pashchim ki kampaund vael v bhavan ki divar ko uttar purva ki divaron ki tulna men thora mota banaya jae. prashna: kya jamin men tanbe ki tar ya ratn garne se vastudosh dur ho jate hain? uttara: bilkul nahin. pichle kuch varshonn se kuch vastuvid plaet ke doshpurn barhav se utpann hone vale kuprabhav ko samapt karne ke lie jamin men tanbe ki tar garvate hain to kuch plaet ki urja barhane ke lie charon dishaon, charon konon evan madhya men vibhinn rangon ke ratn garvate hain. isse sirf paisane ki barbadi hoti hai aur labh ek nae paise ka nahin hote kyonki yah punartah avaigyanik prakriya hai. plaet men doshpurn barhav se utpann hone vale kuprabhav se bachne ka ekmatra tarika hai ki kam se kam char fit unchi divar khari karke us hisse ko alag kar diya jae. prashna: kya vibhinn prakar ke rangon ka upyog karne se bhi vastudosh dur hote hain? uttara: bilkul nahin. pichle kuch varshon se kai vastuvid vibhinn dishaon ke doshon ko dur karne ke lie jyotish ke adhar par dishaon ke svami ke pratinidhitva rang ke anusar lal, pile, hare, ityadi rangon ka upyog karne ki salah dete hain. jaise dakshin disha men bhumigat pani ki tanki ho to is dosh ko dur karne ke lie tanki ke upar lal rang karvate hanai. kyonki is disha ka svami mangal hai. kintu sachchai yah hai ki isse vastudosh ke kuprabhav men 1 pratishat ki bhi kami nahin ati. doshpurn sthan par bane taink ke kuprabhav se bachne ka ekmatra tarika hai ki us taink ko mitti dalakar puri tarah se band kar diya jae. prashna: kya dakshin ya pashchim disha ki divar par darpan (mirr) lagane se vastudosh utpann ho jata hai? uttara: nahin bilkul nahin. ghar ki kisi bhi disha men mirar lagane se koi vastudosh utpann nahin hota. vastushastra ke prachin granthon men munh dekhne ke kanch ke bare men to koi ullekh hi nahin hai. alabatta fengshui men ghar ka koi kona kata hone se adhurepan ka ehsas hota hai us ehsas ko dur karne ke lie vahan mirar lagane ki salah di jati hai aur vahan bhi dishaon se iska koi sanbandh nahin hai. ap dekhen ki, ajakal lagabhag har bedrum men tivi hota hai jo ki, band hone par tivi ki skrin mirar ki tarah hi riflekshan deta hai. isi prakar naye ban rahe gharon ke farsh par evan taeylet bathrum ki divaron par itni chamkdar tails lagai jane lagi hain jismen ap apna riflekshan dekh sakte hain. prashna: kya svastik ke upyog se vastudoshon ko dur kiya ja sakta hai? uttara: hamare desh men hamari astha ke pratik manglik chinh svastik ka durupyog tanbe evan plastik ke svastik piramid bana kar kiya ja raha hai. svastik ki akriti par chote-chote piramid banaye jate hain jinka upyog vastudosh nivaran men kiya jata hai. ijipt men in piramidon ka upyog shav ko surakshit rakhne ke lie kiya jata tha. parantu aj iski akriti ko pavitra svastik ke sath upyog kar hamari astha ka apman ho raha hai. duniya ki lagabhag sabhi pramukh sabhyataon men is chinh ka upyog milta hai. bharat, ijipt, chin ya adi sanskritiyon men jahan bhi svastik ka upyog kiya jata hai, use uske mul svarup men hi rakha jata hai, kintu lagabhag 1998 ke as pas katipay logon ne apne niji labh ke liye astha ke pratik chinh ko piramid rup men prastut kar vastu se jor diya hai jo sarvatha galat evan avaigyanik hai. svastik sahit manglik chinhon ka vastu men mahatva hai, inse utpann hone vali urja se vyakti ki sakaratmak soch viksit hoti hai, kintu isi ke sath piramid bana dene se n sirf uska mul svarup vikrit hota hai balki vah amanglkari bhi ho jata hai. prashna: kai vastu alekhon men yah bat parhne ko milti hai ki ghar ke angan men mandir ki chaya parna shubh nahanin hoti hai iska vaigyanik adhar kya hai? uttara: vastushastra, prithvi par rahne vali chumbakiya prabhav ki dharaon evan surya se milne vali urja ka vaigyanik tarike se upyog kar adhikatam labh prapt karne ka vigyan hai, is hetu yah shastra hamara margadarshan karta hai. jisse surya se milne vali sakaratmak v rinatmak urja ka sahi anupat men upyog kar ham sukh, shanti, samriddhi aur vaibhav prapt kar saken. jan samanya men yah bhranti hai ki mandir ki chaya angan par parni shubh nahin hoti hai. jin gharon men mandir ki chaya parti hai vah bhavan devtaon ki kripa se vanchit rah jata hai. iske piche vaigyanik adhar hai jise dharm ke sath jor diya gaya hai. vastu shastra ke anusar pratah kal mandir ki chaya ya kisi bhi dusre bhavan ki chaya apke bhavan ke purva ya uttar disha sthit angan men parti hai to aisi sthiti men apke angan men surya ki subah ki sakaratmak urja yukt kirnen ane men badha paida hoti hai aur yadi dopahar ya uske bad ki chaya apke angan men parti hai to iska matalab apne apna angan dakshin ya pashchim disha men bana rakha hai aisi banavat vala bhavan bhi vastudosh purn hote hain, kyonki angan keval bhavan ke uttar evan purva disha men hi banana chahie aur dakshin tatha pashchim disha men bhari nirman karya karna chahie taki bhavan men dopahar ke bad surya se niklne vali nakaratmak urja yukt kirnen pravesh n kar saken. atah yah dharna ki mandir ki chaya ghar ke angan men parna shubh nahin hota. vastu ki drishti se ekadam sahi hai. prashna: ghar ke puja sthal mane devi-devtaon ki foto ya murtiyan kis disha ki or mukh karke rakhi jani chahie? uttara: iske lie alg-alag manyataen hai. jaise-shri hanumanji, ganeshji, man durga ki murti dakshin mukhi honi chahie, shri ram v shri krishn ki murti uttar ya purva mukhi honi chahie. parantu mere grih nagar ujjain men hi uttar mukhi hanuman ji ka mandir hai, chintamni ganesh ji ke mandir men ganesh ji ki murti purva mukhi hai. garhkalika mataji ke mandir men man pashchim mukhi virajman hai, man harsiddhi ke mandir men man purvamukhi virajit hain. yah sabhi mandir ujjain ke prachin evan prasiddh mandiron men se hain jahan hamesha bhakton ke darshan ke lie tanta laga rahta hai. kabhi-kabhi darshan ke lie lamba intjar bhi karna parta hai. hamare dharm granthon ke anusar ishvar kan-kan mane vidyaman hai unki drishti aur kripa dason dishaon men rahti hai. gharon men devi-devtaon ki foto evan murtiyan is prakar sthapit karni chahie ki puja karte samay hamara munh uttar ya purva disha ki or ho. prashna: mandiron men bhagvan shani dev ki murti thik samne kyon nahin lagai jati hai? uttara: jyotish evan vastushastra ke anusar pashchim disha ke svami shani dev hai. islie yahan bhagvan shani dev ki murti pashchimmukhi sthapit ki gai hai. dharmik manyata hai ki shani dev ke darshan samne se nahin karna chahie. atah yahan bhi darshan ke lie darshanarthi dakshin disha se klak vaij chalte hue pashchim disha men akar shani dev ke darshan karke punah bahar pashchim disha men ate hain aur fir uttar tatha purva disha hote hue punah dakshin disha men hi akar bahar nikal jate hain. shani dev ke darshan ki is prakriya ko kuch log andhvishvas kah sakte hain kintu shani dev ke darshan ke lie sadiyon se apnai ja rahi yah prakriya vastu ke ek mahatvapurn siddhant ka palan karne ke lie hanai. chini vastushastra fengshui ka ek siddhant hai ki mukhya dvar ke samne madhya ka bhag prasiddhi ka hota hai. atah yahan lal rang hone se prasiddhi barhti hai aur kala rang hone se prasiddhi dhumil hoti hai. bharat men bhi mukhya dvar par banae jane vale manglik chinh lal rang se banae jate hain jaise om, ek omkar, svastik, shubh-labh ityadi. mandiron men bhi mukhya dvar ke samne sthit murti ko lal rang ke vastra pahnana shubh mana jata hai. shani dev ko kale rang ke vastra pahnae jate hain, unki murti par kala rang kiya jata hai. aisi sthiti men yadi mukhya dvar ke samne murti sthapit ki jae to vastu evan fanegshui ke uprokt siddhanton ki avhelna hone se mandir ki prasiddhi ko hani pahunchti hai. nishchit hi islie sadiyon purva vidvan rishi muniyon dvara shani bhagvan ki murti ko mandir ke mukhya dvar ke thik samne sthapit n karvate hue danyi or sthapit karvane ki paranpra dalvai hogi. shri shanidham men bhi isi vastunukul paranpra ka palan kiya gaya hai.
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  October 2010

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