श्री कृष्ण जन्मांग

shri krishn janmang  

Ank ke aur Lekh | Sambandhit Lekh | Views : 4064 |  
h sarvavidit hai ki shri krishn ka janm bhadra krishn ashtami ko mathura men hua. jaisa granthon se vidit hota hai, unka janm rohini nakshatra men ardharatri men hua. ath sarvagunopetah kalah parmshobhnah. yahryevajanajanmakrshan shantakrshagrahtarakam.. (shrimadbhagavat, dasham skandh, tritiya a., shlok-1) ab samast shubh gunon se yukt bahut suhavna samay aya. rohini nakshatra tha. akash ke sabhi nakshatra, grah aur tare shanta-saumya ho rahe the. nishithe tamaudbhute jaymane janardane. devakyan devrupinyan vishnuah sarvaguhashyah.. (shrimadbhagavat, dasham skandh, tritiya a., shlok-8) janma-mrityu ke chakra se churane vale janardan ke avtar ka samay tha nishith. usi samay sabke hriday men virajman bhagvan vishnu devrupini devki ke garbh se prakat hue. mandan jagarjurjaladaah pushpavrishtimucho dvij. arddharatre'khiladhare jaymane janardane.. (shrivishnupuran, pancham ansh, tisra a., shlok-7) he dvij! arddharatri ke samay sarvadhar bhagvan janardan ke avirbhut hone par pushpavarsha karte hue meghagan mand mand garjana karne lage. vikramaditya sanvat 2061men shri krishn ke janm se 5230 varsh bit chuke hain. jyotish kanpyutar program liyo gold evan pam kanpyutar program liyo pam dvara bhadra krishn ashtami ki ganit karne par shri krishn ka janm kal 21 julai, 3228 isa purva prapt hota hai. unki janmakundli, navansh kundli evan grah spasht nimn ate hain. janm ke samay aynansh -48017sh59sh ata hai evan dasha ka bhogya kal chandrama 3 varsh 9 mah 28 din ata hai. banglur ke jyotirvid shri bi.vi. raman ne apni pustak chavjanisam bhvatvebvchme men bhi shri krishn ka janmang diya hai. unke anusar shri krishn ka janm 3228 i.pu. men vrish lagn men hua evan chandra ki bhogya dasha 4 sal 2 mah 21 din thi. unke dvara diya gaya janmang kanpyutar dvara banaye gaye janmang se purnatah milta hai. navansh kundli bhi adhikanshtah milti hai, lekin, shri raman ke anusar, navansh lagn mithun ata hai, jabki kanpyutar dvara kark navansh ata hai. navansh men shukra evan shani men bhi thora sa antar ata hai. yah antar ganna ke matbhed ke karan ho sakta hai, lekin janm tithi men bhed ke karan kadapi nahin. jyotish ratnakar pustak men bhi shri krishn ka janmang diya hua hai. lekin yah kanpyutar dvara nirmit janmang se kafi bhinn hai. is janmang men mangal saptam men evan shani dasham sthan men darshaye gaye hain. sath hi guru pancham men budh ke sath evan rahu shashth sthan men dikhaye gaye hain. kuch anya granthon ke anusar shri krishn ke janmang men guru uchch ka kark men evan shani uchch ka shashth men dikha kar, budh aur chandra sahit, 4 grah uchch ke darshaye gaye hain. yah sab grah sthitiyan shayad kisi ganit par adharit n ho kar kavyanusar patri ko balvan banane ke lie di gayi hanai. atah unki satyata par bharosa nahin kiya ja sakta. mahabharat yuddh ke samay shri krishn 90 varsh ke the. us samay akash men bhayavah sthiti thi. rahu surya ke nikat ja raha tha, ketu, chitra nakshatra ka atikraman kar ke, svati par sthit ho raha tha. dhumketu pushya nakshatra par donon senaon ke lie amangal ki suchna de raha tha. mangal, vakra ho kar, magha men, guru shravan men evan surya putra shani purvafalguni nakshatra men sthit the. shukra purva bhadrapad men arurh tha evan parigh namak upagrah uttarabhadrapad nakshatra men vidyaman tha. ketu namak upagrah, dhum namak upagrah ke sath, jyeshtha nakshatra par sthit tha. ek tithi ka kshay ho kar 14 ven din, tithi kshay n hone par 15 ven din aur ek tithi ki vriddhi hone par amavasya ka hona to dekha gaya hai, lekin 13 ven din amavasya ka hona nahin dekha jata. purnima ke bad amavasya, jo 15 din bad ati hai, vah, tithiyon ke kshay hone ke karan, 13 din bad hi a gayi thi evan 13 dinon ke andar chandra grahan aur surya grahan donon lag gaye. rahu ne chandra aur surya donon ko gras rakha tha. grahan ki yah avastha raja aur praja donon ka sanhar darsha rahi thi. charon or dhul ki varsha ho rahi thi. bhukanp hone ke karan charon sagar, vriddhi ko prapt ho kar, apni sima ko langhte hue se jan parte the. kailash, mandrachal tatha himalay se shikhar tut-tut kar gir rahe the. is prakar sanpurn prithvi, jal evan akash sansar ke vinash ko darsha rahe the. anttah margashirsh amavasya ke agle din, margashirsh shukla pratipda ko, mul nakshatra men mahabharat yuddh 21 aktubar, 3138 i. pu. ko praranbh hua. yah ganna intrnet par dae. patnayak dvara di gai uuunhamavabapajapamenbavaudhdantamadachadhipejavataladhpadavidhuimadanijau sait se bhi milti hai. kaha jata hai ki 10 ven din bhishm pitamah ko arjun ke banon ne vedh diya aur mahabharat, keval 18 din men puri prithvi ko tahasanahas kar, samapt ho gaya. bhishm pitamah, jinko ichcha mrityu ka vardan tha, surya ke uttarayan men ane ki pratiksha karte rahe aur 58 raten unhonne usi ban shaiyya par bitayin. tatpashchat magh shukla ashtami ko, madhyahn ke samay, rohini nakshatra men vah parmatma men vilin ho gaye. mahabharat ke 35 varsh uprant 36ven varsh, chaitra shukla pratipda ke din, 18 farvri 3102 i. pu. ko shri krishn brahmasvarup vishnu bhagvan men lin ho gaye. us samay shri krishn 125 varsh purn kar 126 ven varsh men chal rahe the. jis din bhagvan prithvi ko chor svarg sidhare, usi din mahabli kali yug a gaya. nimn shlok se yah pata chalta hai ki mahabharat ke 35 varsh pashchat 36 ven varsh shrikrishn ka dehavsan hua tha. shatatrinshe tvath samprapte varshe kauravanandanah. darsh vipritani nimittani yudhishthirah.. (shrimhabharatam, pratham adhyay, shlok -1) janmejay ! mahabharat ke pashchat jab chattisvan varsh praranbh hua tab kaurvvandan yudhishthir ko kai tarah ke apshkun dikhai dene lage. jyotish men lagabhag 36 varsh pashchat purva grah sthiti punah a jati hai. yah ek satya hai. kyonki guru 3 bar chakra lagakar vahin sthit ho jata hai. evan rahu ketu bhi 2 bar chakra lagakar vahin sthit ho jate hain. mangal lagabhag 18 bar apna chakra pura karta hai. aur surya, budh aur shukra 36 bar chakra pura kar lete hain. keval shani 1 chakra pura kar 2 rashi age rahta hai. atah shani ko chorakar baki sabhi grahon ki sthiti lagabhag vahi dekhne men ati hai. aisa hi mahabharat ke 36 varsh bad hua jo yaduryavanshiyon ka kal bana. ye nimn shlokon se vidit hai. evan pashyan hrishikeshah sampraptan kalaparyayam. trayodashyammavasyan tan drishtava prabravididam.. (shrimhabharte, dvitiya adhyay, shlok -18) is tarah kal ka ult-fer prapt hua dekh aur trayodshi tithi ko amavasya ka sanyog jan bhagvan shri krishn ne sab logon se kaha. chaturdashi panchdshi kriteyan rahunan punah. prapte vai bharte yuddhe prapta chadya kshayayan nah.. (shrimhabharte, dvitiya adhyay, shlok -19) ‘viro ! is samay rahu ne fir chaturdashi ko hi amavasya diya hai. mahabhartyuddh ke samay jaisa yog tha vaisa hi ab bhi hai. yah sab ham logon ke vinash ka suchak hai. srishannev kalan tu parichintya janardanah. te praptan s shattrinshan varshe vai keshisudnah.. (shrimhabharte, dvitiya adhyay, shlok -20) is prakar samay ka vichar karte hue keshihanta shrikrishn ne uska vishesh chintan kiya, tab unhen malum hua ki mahabharat yuddh ke bad yah chattisvan varsh a pahuncha.. shatatrinshe'th tato varshe vrishninamnyo mahan. anyonyan muslaiste tu nijaghnuah kalchoditaah.. (shrimhabharte, tritiya adhyay, shlok -13) vaishampaynji ne kaha - rajan ! mahabharat yuddh ke bad chattisven varsh vrishnivanshiyon men mahan anyaypurn kalah aranbh ho gaya. usmen kal se prerit hokar unhonne ek dusre ko muslon (aron) se mar dala. krishn ke dehavsan ke samay unki ayu 100 varsh se adhik thi yah nimn panktiyon se pata chalta hai. tadtitan jagannath varshanamdhikan shatam. idanin gamyatan svargo bhavna yadi rochte.. (shrivishnupuran, adhyay-37, shlok -20) he jagannath ! apko bhumandal men padhare hue sau varsh se adhik ho gaye, ab yadi apko pasand ave to svargalok padhariye.. bhuvo nadyapi bharo'yan yadvairnibarhitaiah. avtarya karomyetatsapataratren satvarah .. (shrivishnupuran, adhyay-37, shlok -23) in yadvanen ka sanhar hue bina abhi tak prithvi ka bhar halka nahin hua hai. atah ab sat ratri ke bhitar (inka sanhar karke prithvika bhar utarakar mai. shighra hi (jaisa tum kahte ho) vahin karunga. yaduvanshe'vtirnasya bhavtah purushottam. sharachchatan vyatitay panchvinshadhikan prabho.. (shrimadbhagavat, adhyay-6, skandh-11, shlok-25) purushottam sarvashaktiman prabho ! apko yaduvansh men avtar grahan kiye ek sau pachis varsh bit gaye hain. yasmindine hariryato divan santyajya medinim. tasminnevavtirno'yan kalkayo bali kaliah.. (shrivishnupuran, adhyay-38, shlok-8) jis din bhagvan prithvi ko chorakar svarg sidhare the usi din se vah malindeh mahabli kaliyug prithvi par a gaya. yada mukundo bhagvaniman mahin jahau svatanva shravniyasatkathah. tadahrevapratibuddhachetsamadharmahetuah kaliranvavartat.. (shrimadbhagavat, adhyay-15, skandh-1, shlok-36) jinki madhur lilaen shravan karne yogya hain, un bhagvan shrikrishn ne jab apne manushya ke se sharir se prithvi ka parityag kar diya, usi din vicharhin logon ko adharm men fansane vala kaliyug a dhamka. shri krishn ne janm ke pashchat lagabhag 125 varsh 7 mah prithvi par rajya kiya evan chaitra shukla pratipda shukravar ko 3102 i.pu. men apna sharir tyaga. usi din, dvapar yug samapt ho kar, kali yug ka praranbh hua aur aj kali yug ke 5105 varsh purn ho kar 5106 van varsh chal raha hai. jyotish ratnakar pustak ke anusar chaitra pratipda shukravar, tadnusar 18 farvri 3102 i.pu. ko kali yug ka praranbh hua. kaliyug 3102i.pu. men hi praranbh hua iski pushti nimn prakar se hoti hai- - pratyek raja ke varsha-mah-din ka vistrit varnan upalabdh hai. yudhishthir se vikramaditya tak ke char rajvanshon ke varshon ki sankhya ko jorne par yog 3,178 varsh hota hai jo kaliyug ka 3141van, athva isvi san ka 39 van varsh hai. yah us tithi ka dyotak hai jab vikramaditya ne sansar ka tyag kiya tha. - kashi vishvavidyalay se prakashit vishva panchang evan solan, himachal pradesh ke ‘‘vishva vijay panchangm’’ ke anusar vikram sanvat 2061 ke purva arthat san 2004 i.tak 5,105 bit chuke hain. iska arth yah hua ki kaliyug san 2004 i. men apne 5,105 varsh pure kar chuka hai. vartamanovaivasvatmnustasya pravrittasya saptavishtimitani mahayugani vyatitani ashtavishtitme yuge, trayo yugchrna gataah chaturthe charne kalau kalerarambhato navanavatyuttarapa´chasasramitani 5105 varshani vyatitani - mahanatam khagolvid tatha ganitagya aryabhatt ka janm san 476 i. men hua tha. khagolshastra ko unki den vidvanon ka sanbal hai. unhonne 31416 ka shuddh ankra upalabdh karaya. unki prasiddh kriti ‘‘aryattiya’’ san 499 i. men puri hui, jismen unhonne kaliyug ke aranbh ke sahi varsh ka ullekh kiya hai- ‘‘jabki tin yug (satiyug netrayug aur dvapar yug) bit chuke hain, kaliyug 60ga60 (3,600) varsh par kar chuka hai, meri ayu 23 varsh ki ho chuki hai.’’ tatparya yah ki kaliyug ke 3,601 varsh pure hone ke samay vah 23 varsh ke the. aryabhatt ka janm san 476 i. men hua tha. is prakar, kaliyug ka aranbh (476$23) =3102 i. pu. hua. - yudhishthir ke shasan se lekar vikramaditya ke shasan kal tak hastinapur par shasan karne vale hindu rajaon ke 4 vanshon ki tithiyon ka kalanukram is bat ka thos praman hai ki mahabharat ka yuddh 5,000 varsh pahle i. pu. 3139 ko hua. kanpyutar dvara kali yug ke praranbh hone ki ganna karne par yah gyat hota hai ki iska praranbh 18 farvri 3102 i.pu. shukravar ko hi hua. anya pustakon men bhi kali yug ka praranbh isi din diya gaya hai. atah kali yug ke praranbh hone ki ganna men koi matbhed nahin hai. yadi krishn ki ayu ko kaliyug ke praranbh kal se ghata kar janm tarikh nikali jae, to usse bhi janm varsh 3228 i.pu. hi ata hai. atah shri krishn kee janm kal men koi matbhed ki gunjaish nahin hai aur unki janm tithi avashya hi 21 julai 3228 i.pu. hai. shri krishn ka janm aj se 5230 varsh purva hi hua evan san 2004 ki janmashtami ke din 5231 varsh purn ho kar 5232van varsh aranbh hua hai. shri krishn ki patri ka vivechan karen, to lagn ka chandra unko akarshan pradan karta hai. guru aur budh ki pancham men yuti evan budh ka uchch hona unko vak chaturya evan bauddhik vilakshanata pradan karta hai. shani saptam men bahubharya yog deta hai. tisre bhav men rahu, mangal aur shukra ka yog jivan ko sangharshamay evan yuddh men lipt rakhta hai. navam bhav men makar ka ketu tejasvi, prasiddh evan janm sthan se dur rahne vala banata hai. janmang ke fal shri krishn ke janmafal se purnataya milte najar ate hain. atah niahsandeh kanpyutar dvara di gai kundli hi shri krishn ki janm evan dehavsan ki kundli hain.
Kya aapko lekh pasand aaya? Subscribe
Kya aapko lekh pasand aaya? Subscribe


  October 2004

research journal is mainly astrological magazine in which you shall find research oriented articles on astrology.

Subscribe

Apne vichar vyakt karein

blog comments powered by Disqus
.