अन्त्येष्टि संस्कार

antyeshti sanskar  

Ank ke aur Lekh | Sambandhit Lekh | Views : 957 |  
yadi marn-vela ka pahle abhas ho jae to- asannamrityu vyakti ko chahie ki vah samasta bahya padarthon aur kutunb mitradikon se chitt hatakar parabrahm ka dhyan kare. gita men kaha hai- omityekaksharan brahm vyaharan mamnusmaran. yah prayati tyajan dehan s yati parman gatim.. arthat yadi vyakti maran samay bhi bhagvan ke dhyan men lin ho sake to bhi vah shreshth gati ko prapt karta hai. kutambijn-katrtavya: is samy kutumbiyon aur sathiyon ka katrtavya hai ki ve asanna-mrityu ke charon or adhyatmik vatavaran banaven. jo dan karna chahen- annadan, dravyadan, godan, gayatri japadi yathashakti yathavidhi us vyakti ke hath se karaven athva uski or se svayan karen. garbhadhanadi sanskaron ki vidhi-kartrik hone par bhi sanskar putra ka hi hota hai. isi prakar dah-sanskar ki kriya putra-kartrik hone par bhi sanskar mritak ka hi hoga. pinddan adi shraddhakriya mritak ko parlok men shubhfl-datri hai. antyeshti sanskar anya sanskaron ki bhanti mritak ke atma ko shuddh karne vala hai. asanna-mrityu vyakti ko yathasanbhv achmn-marjan adi kara sankalpa karake ‘un tatsad brahmarpanamastu’ uchcharan kara, dan karana chahiye. marn-samay ka kritya: marnbela men asanna-mrityu purush ko prithvi ko gobar se lip kushaen bicha, un adi ka vastra bichakar dakshin men sir kar lita dena chahie. us samay bhi vah, yadi kar sake to ishavasya purush-sukt athva gitasahastranam adi stotra ka path karen athva sune. pran chorte samy: putradi uttaradhikari purush gangodak chirkane. pran nikal jane par vah apni god men mritak ko sir rakh uske mukh, nathune, donon ankhon aur kanon men ghi buden dal, vastra men dhank, kushaon vali bhumi par tilon ko bikher kar uttar ki or sir karke lita den. shav-snan: dah-karm ka adhikari putra adi darhi-munch sahit sir ka mundan karakar snan kare aur shuddha vastra (dhoti-angocha adi) dharn kar mritak ke samip jaye. is samay vah sab tirthon ka dhyan karta hua, mritak ko shuddh jal se snan karave. fir us par chandn-gandh adi ka lepan kar mukh men snan karave. fir us par chandn-gandh adi ka lepan kar mukh men pancharatn, gangajal, aur tulsi dhare tatha shuddh vastra (kafn) men lapet kar arthi par rakh bhali bhanti bandh de. pind dan: iske pashchat shav ke dakshin or baith apasavya hokar pind dan karen. ye chah hain, pratyek men sankalpa parhakar jamin par asn-dan, fir sankalp parhakar pind par avnejn dal den aur fir sankalp parhkr usko shav ki chati par rakh den. isi prakar 5 pind den. til-sahit ghi-shakkar milakar jau ke ate ka pind banaya jata hai. pinddan ka samanya sankalpa ah sankalpa- adya .......gotrasya .........pretasya prettanivrityartha uktamalok praptyarthanmaudhrvadaihikan karma karishye. prathmshv-pind-sankalpa: adya-gotra-pret pindasthane'travnenittva te maya diyate tavoptishthatam. adya-gotra-pret mrityusthane shavo namak esh pindaste maya diyate tavoptishthatam. adya..... gotra pitar..........pret pindopri pratyavnejnjlan te maya diyate tavoptishthatam. is prakar tin sankalp parh pind ko pret ke vastra men chati par bandh den aur shav ko ghar ke dvar tak le ayane. dvar par dusra panth pind arthi le jana chairahe par tisra pind vishram sthan par chaitha pind chitachayan. hom-vidhan adi kriyaen karni chahie.
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mangal dosh visheshank  July 2015

fyuchar samachar ke is visheshank men mangal dosh ki vistrit charcha ki gai hai. kundali men yadi lagn, chaturth, saptam, ashtam bhav evan dvadash bhav men yadi mangal ho to aise jatak ko manglik kaha jata hai. vivah ek aisi pavitra sanstha jiske dvara purush evan stri ko ek sath rahne ki samajik manyata prapt hoti hai taki srishti ki nirantarata bani rahe tatha donon milakar parivarik evan samajik dayitva ka nirvahan kar saken. vivah sukhi evan safal ho iske lie hamare desh men var evan kanya ke kundali milan ki pratha rahi hai. kundali milan men var athva kanya men se kisi ek ko mangal dosh nahin hona chahie. yadi donon ko dosh hain to adhikansh paristhitiyon men vivah ko manyata pradan ki gai hai. is visheshank men mangal dosh se juri har sambhav pahlu par charcha ki gai hai. iske atirikt sthayi stambh men bhi vibhinn vishyon ko samavisht kar achchi samagri dene ki koshish ki gai hai.

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