hotal ki vastu vyavastha hotal evan restorent bhi vyavsayik pratishthan hote hanai. parantu inki antrik vyavastha anya dukanon ya aefison se bilkul bhinn hoti hai. adhunik samay men hotal, restorent evan jalpan grih ka prachalan pahle se kafi adhik barh gaya hai.
vartaman men avagaman ke sadhnon ke sath hi inka sthan bhi bahut mahatvapunr a ho gaya hai. log dusre nagron men jane par parijnon ya mitron ke ghar rukne ki apeksha hotal men thahrna adhik pasand karte hain. isi prakar kisi bhi amod-pramod ke mauke par unhen restorent men bhojan karna adhik achcha lagta hai. hotal evan restorent adi ki vartaman mang ko dekhte hue inka vyavsay bahut adhik barh gaya hai.
islie inke nirman hetu nimnalikhit binduon ko dhyan men rakhna chahie. avasiya hotal ke nirman hetu bhukhand ka chayan vastu shastra ke anusar hona chahie. yadi bhukhand ke ishan kon men barha ho to vah shubh hota hai. anya dishaon ka barha athva ghata hona ashubh fal pradan karta hai.
sankra n hokar chaira hona chahie - isse unki arthik sthiti sudrirh bani rahti hai. hotal ka pravesh dvar purva disha athva ishan kon men hona labhdayak hota hai. bhukhand ka dhal purva, ishan evan uttar ki or rahe. bhukhand men pani ka bahav purva disha athva ishan kon men hona chahie. hotal men yatriyon ke prayog hetu bistar adi ka bhandaran kaksh dakshin ya pashchim disha men hona chahie.
hotal ki bilding ke bahar bhukhand par dakshin evan pashchim dishaon men unche vriksh lagvane chahie. hotal ka purva se pashchim tatha uttar se dakshin disha vala bhag adhik uncha hona chahie. yadi hotal ke rasoighar men lakriyon ka upyog kiya jana ho to unka bhandaran dakshin disha men karen. fulvari, sviming pul, talab, favvare adi uttar, purva athva ishan kon men banvane chahie.
hotal ka mukhya pravesh dvar uttar purva disha men banvana shubh hota hai. agar aisa sanbhav n ho to ishan kon men banvaya ja sakta hai. vidyut janretar, transfarmar, men svich bord adi ki sthapna hotal ya restorent ke agney kon men karen.
hotal ki balkoni ishan kon men rakhen. shauchalay tatha snanaghar ishan kon men banvane chahie. kisi bhi hotal ka darvaja hamesha andar ko khulna chahie. andar ki or khulne se hotal men dhan-sanpda bani rahti hai. hotal ke pravesh dvar par jhande, vigyapan bord, khanbhe, grahkon ko lubhane vali vastuen adi ek hi or nahin honi chahie. inka donon taraf hona ati avashyak hai.
not: aspatal, sinema ghar evan hotal ke lie bhukhand ka chayan usi prakar karna chahie jis tarah se audyogik pratishthanon ke bare men likha gaya hai.
janm kundli ke vishleshan ke lie bat karen desh ke prasiddh jyotishiyon se keval fyuchar point par