jyotish shastra ka manav jivan men
atyant mahatvapurn sthan hai. ishvar ne
pratyek manav ki ayu ki rachna
uske purva janm ke karmon ke anusar
ki hai, jise koi bhi nahin badl
sakta visheshrup se manushya ke jivn
ki nimnankit tin ghatnaon ko
koi nahin badal sakta: 1. janma
2. vivah 3. mrityu.
jyotish vidya inhin tinon par vishesh
rup se prakash dalti hai, yadyapi in
tinon ke atirikt jivan se sanbandhit
anya mahatvapurn biduon se bhi sanbandhit
hai. karan hai ki yah ek
brahm vidya hai. jyotish shastra
ko ved ke netra ke rup men
svikar kiya gaya hai. yah
bhartiya rishi-maharshiyon ke
tyag, tapasya evan buddhi ki
den hai. iska ganit-bhag
vishva-manav mastishk ki
vaigyanik prapti ka mul hai
tatha falit bhag uska
fal-ful. jyotish apne
vividh bhedon ke madhyam se
samaj ki seva karta aya
hai aur karta rahega.
yah satya hai ki jis kisi
vastu, vyakti ya gyan ka
vishesh prabhav samaj par
parta hai, uska virodh
bhi usi star par hota hai.
jyotish ne apne gyan ke
madhyam se samaj ko jitna adhik
prabhavit kiya hai, utne hi prakhr
rup se iski alochna bhi ki
gai. alochnaon se nikhar kar
isne apne ganit-gyan se vishva
ko udghoshit kiya tatha akash
men rahne vale grahon, nakshatron binbon
tatha rashmiyon ke prabhavon ka adhyayn
kiya. in prabhavon se samaj men hone
vale parivartan ko dekha aur samjha.
grahon, rashiyon, nakshatron ke prani par
parne vale prabhavon ko janne ke
lie manishiyon ne brahmand rupi bhachakra
men vichrne vale grahon ka kundli
ke bhachakra ke rup men sakshatkar
kar uske madhyam se jan-jivn
par parne vale prabhavon ka vishleshn
kiya, jise ‘falit jyotish’ ki
sangya di gai jo apne ap men satya
aur vigyan-sammat hai. kintu prashna
yah hai ki akash men bhraman karne
vale grahon ka prabhav srishti jar chetn
par bhi parta hai.
brahmand men apni rashmiyon ko bikherne
vale grah sansarik jivon tatha
vastuon par apna amit prabhav dalte
hain, jiska murt rup sagr
me uthne vale jvar-bhata
ka mul karan ‘chandrama’ ke
prabhav ko mante hain. tarl
padarth par chandrama ka prabhav
vishesh rup se parta hai.
faileriya bimari ka ek
tivra veg bhi ekadshi se
purnima tak adhik hota
hai. jyotish chandrama ko
rudhir ka karak manta
hai. chanradma jal men apna
prabhav dalakar jis tarh
usmen uthl-puthal machata
hai, usi tarah se sharir rakta
pravah men bhi apna prabhav
pradan kar manav ko rogi
bana deta hai. vanaspatiyon
par yadi dhyan diya
jay to chandroday hote hi
kumdini pushpit hoti ha
tatha kamal sankunchit. suryoday hone
par kamal prasfutit tatha kumdinin
sankunchit. isse spasht hota hai ki
surya tatha chandrama ka in donon par
spasht prabhav parta hai. ‘udmijjagya
sarlinons’ ne apni pushpavatika men
fulon ki aisi pankti baitha li thi,
jo bari-bari se khilakar ghari ka
karya karti thi.
pashu-pakshiyon par bhi grahon ka
spasht prabhav drishti gochar hota
hai. udahrnarth billi ki ankh
ki putli, chandrama ki kalanusar
ghatti-barhti rahti hai. kutton ki
kam vasna ashvin-kartik men
jagrit hoti hai. anek pashu-pakshi
par grahon, taron ka prabhav adrishya
rup se parta hai, jo unke kriya
kalapon se udbhashit ho jata hai.
pakshiyon ki vani se ghatnaon ki purva
suchna ho jati hai. adivasi log
bahut kuch isi par nirbhar rahte hain.
jyotishshastra ke acharyon ne apni
anveshnatmak buddhi se grahon ke parne
vale prabhavon ko purn rup se parkha
tatha uske vishay men samaj ko
uchit marga-darshan pradan kiya.
aj is bat ki avashyakta hai ki
ham is shastra ke gyan ko sahi sarl
aur subodh banakar manv-samaj
ke samaksh prastut karen. shastra varnit
niyamanusar yadi faladesh kiya
jae, jo pratyaksh rup se ghatit ho,
to is shastra ko vigyan kahne men
kisi ko koi apatti nahin honi
chahie.
faladesh ki prakriya: falit
jyotish ke vistar evan vidhaon
ko dekhne se gyat hota hai ki
maharshiyon ne apni-apni sujh-bujh
se anveshan kiya. parinamtah unke
bhed-upbhed hote chale gaye. ataev
ismen jatak, tantrik, sanhita,
keral, samudrik, ank, muhurt, ramal,
shakun, svar ityadi upbhedon men bhi
anek siddhanton ka prachalan hua.
matra jatak ko hi liya jaye, to
usmen bhi anek siddhant prachlit hue
jinmen keshav aur parashar ko murdhanya
mana gaya hai. grahon, rashiyon, nakshatron
ki maulik prakriti, gunatatva-dosh
karak tatva ityadi men lagabhag sabhi
ka mataikya hai, parantu falakathan ki
vidhi, drishti, yog aur dashadi ke
vichar men sabmen matantar hai.
jyotishshastra men maharshi parashar ne
grahon ke shubha-shubhatva ke nirnay ka
vaigyanik drishti se faladesh karne ki
vidhiyon, rajyog, sudarshan paddhati,
drishti tatha vishleshan kiya hai, utna
‘anyatra’ nahin hai. unhonne grahon ke
adhikadhik shubhashubhatva ka alag se
nirnay kiya hai. ‘rajyog’ ke bare men
bhi unka vichar svatantra tatha suljha
hua hai. yadyapi varahmihir adi
acharyon ne bhi is par apna prabhav
kam nahin dala hai, fir bhi parashr
ke vichar ki tulna men inka vichar
gaun hai. atah samikshakon ne ‘falau
parashri smriti’ tak kah diya hai.
parashar ke anusar grahon ke fal do
prakar ke hote hain.
1. adrirh karmaj 2. drirh karmaja
adridh karmaj fal gochar grah
kriti hai, jo shantyadi anushthan se
parivartanashil hota hai. parantu drirh
karmaj fal grah ki dasha, bhav adi
se utpann hota hai, jo amit hota
hai.
atah adhunik jyotishiyon ke dvara
abhivyakt gochar fal sthayitva se
rahit hota hai. jab tak gochar ka
grah prabal yog karak rahta hai, tab
tak shubh fal ki prapti hoti hai.
jab pratikul ho jata hai, tab us
fal ka bhi vinash ho jataa hai.
han, yah kahna uchit pratit nahin
hota ki nakshatra dasha ka fal nahin
milta hai.
acharya varahmihir ne likha hai -
sva dashayu falapradah sarve. arthat grah
apne dashakal men apna fal dete
hain. grah bhukti ke sanbandh men paryapta
matantar hai. sab ke matanusar vibhinna
dashaen hain. kis dasha men grah fal dete
hain, uske sanbandh men parashar tis se
bhi adhik dashaon men apni vinshoÿari
dasha ko pramukh bataya hai.
kuch jyotishiyon ka mat hai ki
dashadi ke madhyam se grahkrit falon
ka jo samay nirdharit kiya jata
hai, sahi nahin hota hai. iske anek
karan hain. samay ka nirdharan panchang
ke ganit ke adhar par kiya jata
hai, jo adhikatar sthul hote hain. atah
unke dvara hai athva nahin. dasha
anukul ho, gochar pratikul ho,
to atishubh gochar milan kar hi
faladesh kiya jaye.
ant men samast jyotish faladesh
vidhi dekhne se spasht hota hai ki
jyotishiyon ke samaksh sabse bara
prashn grah janit shubha'shubh fal ka
samay nirdharan karna hai. yadyapi
jyortividon ke is sanbandh men anek
nirnay hain, fir bhi is sanbandh men
aur adhik thos nirnay lene ki
avashyakta hai.