मोटापा पर ज्योतिष विचार एवं विभिन्न योग

motapa par jyotish vichar evan vibhinn yog  

Amit Kumar Ram
Views : 1736 | May 2017

yadi ap kuch dashak pahle ka vichar karen to pata chalega ki pahle log karyon men behad vyast rahte the,mehanat adhik karte the aur yadi aise men koi mota ho jata to kahte the ki iske pas to lakshmi ki kripa hai. yah to sukhi hai kyonki us samay kuch hi log mote hote the lekin aj vartaman men sab viprit ho chuka hai. aj adhikatar karyon ko mashinon dvara kar liya jata hai aur sharir vah mehanat nahin kar pata so motape ka prakop barhne lagta hai aur motape ke sath-sath anya bimariyan bhi sath ane lagti hain. aisa bhi nahin hai ki motape ka karan hamesha sharir ka karya kam karna hi hai, motape ke anya karan bhi ho sakte hanai.

jyotish men motape ka sanbandh deh se hai yani lagn sthan se, atah deh ke lie v motape ke lie lagnesh v lagn par prabhav kafi had tak jimmedar hota hai. vaise jyotish men rogon ki pahchan ke lie chathe, athven bhav ka vichar kiya jata hai lekin vishay lekh motapa hai aur motape ya sharir ka vichar lagn v lagn svami ki sthiti anusar kiya jata hai. lagnadhipo va jivo va shukro yadi kendraye. tasya putrasya dirghayuah dhanvan rajavallabhah.. yani lagn ka svami, brihaspati ya shukra kendra sthan men, shubh prabhav men ho to aise yog vale vyakti ka sharir motape se rahit, svasth v sukhi hota hai aur lanbi ayu hoti hai aur uske putron ki ayu bhi lambi hoti hai. iske atirikt kendra trikon bhavneshu n yasya papalagnadhipassaguru,chaturashtamasthah , bhuktava sukhani vividhani ch punya karm jivetu varsh shatmev vimuktarogah. yani yadi kendra aur trikon pap rahit ho aur lagnadhipti chaturth bhav men ho aur brihaspati ashtam bhav men ho to aise yog vale vyakti motapa rahit,rog rahit rahte hanai.


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lagneshe charrashisthe shubhagrah nirikshite. kirtishriman mahayogi dehpushtisamanvitah.. yani lagnadhipti char rashi men ho, shubh grahon se drisht ho to vyakti khub mota-taja, pahlvan jaisa hota hai. yada bhavet pa×chghti vilagne shubhan yadadehkrishatvamahuah . shushkekhge lagnate vilagne shushken eten nirikshiteah.. yani lagn ki panch ghati ke andar janm hone par vyakti bhale hi sukhi ho parantu apni deh se ve nirantar dukhi rahte hain. yadi chandrama papi grahon ke nakshatra men sthit ho to aisa vyakti madhyam ayu tak nishchay hi motape ka shikar banta hai.

yadi vyakti shudra varn men janme to alsi svabhav ke karan 30 varsh ki ayu uprant motape ka shikar hota hai. lagn men rahu ki sthiti ya lagn par drishti vyakti ko madhya ayu uprant motape se pirit karti hai, uska sharir bhi kisi n kisi pira ka shikar avashya hota hai. yadi lagn svami chathe, athven ya barhven bhav men, pap grah ke prabhav men ho to aise yog vala vyakti 30 varsh ki ayu ke uprant motape se yukt ho vibhinn rogon se pirit rahta hai.

yadi lagnesh pap grahon ke sath ho to jatak madhyayu pashchat motape se grasit ho apne svasthya se pirit rahta hai. yadi lagnadhipti ka navansh svami pap prabhav men ho to jatak madhyayu pashchat motape se pirit, rogon se pirit rahta hai. lagnapati ko prabal karna v sharir dvara nitya vibhinn vyayam karna v apne bhojan par niyantran karna hi motape se nidan dila sakta hai. nitya vyayam aur bhojan niyantran motape se hi nahin vibhinn rogon se bhi bachata hai. atah inhen jivanacharya ka hissa banana chahie. svasth sharir men hi svasth man nivas karta hai, aur svasth man se hi jivan vikas sanbhav hai, islie kaha gaya hai ki svasthya hi dhan hai.


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