वास्तु एवं बागवानी

vastu evan bagvani  

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vastu evan bagvani omaprakash darshanik mabhavan ke pravesh dvar ke as-pas aur chahar divari (pravesh dvar ki or) ke pas kela, chameli, champa, ratrani adi atyant shubh falaprad hote hain. iske alava sanpurn bhavan kshetra ki bagvani men nariyal, angur, anar, chandan, juhi, mogra, ratrani, kesar, ketki, genda, gulab adi ka hona shubh mana jata hai. in sabhi ka dishanurup paudharopan shubhatva utpann karne vala hota hai. tsya puran ke anusar srishti ke rachyita brahma ji ne manu rishi ko vastu shastra ke sutron ko manav jivan ke kalyanarth bataya. vastu ki utpatti ‘‘vasu’’ shabd se hui hai, jiska arth prithvi hai arthat prithvi par kisi prakar ka nirman athva vikas vastushastra ke antargat ata hai. vastushastra ke niyamon ko apne jivan men pratipadit karne se brahmand evan manav ke madhya ekrupta ka sanbandh sthapit hota hai tatha urjaon ka sakaratmak prayog manav prajati ko aur adhik unnat banane evan bhavishya ko sundar, suvyavasthit evan aishvaryashali banane men sahayak hota hai, jisse svayan ke sath-sath svasth samaj ka vikas hota hai, jo ki rashtra ki pragti men sahayak hote hain. vastushastra men 18 acharyon men vishvakarma evan shiv putra ‘may’ ka vishesh sthan hai. bhagvan madhusudan ki agya ka anupalan karte hue ‘may’ ne dharm purush yudhishthir ke lie bhavya sabhabhavan ka nirman kiya, jabki vishvakarma ji ne anek mahlon ka nirman kar apni vishishtata ko banaye rakha tatha usmen surpti indra ka mahal to akash men ek sthan se dusre sthan par chalayman hai, usmen kisi prakar ke shok ka pravesh nahin hai tatha usmen anek vrikshon men kalpataru ka vishesh mahatva hai jo ki apki sabhi ichchaane ki purti karta hai. avasiya bhavan men bhumi ka kuch n kuch bhag khali jamin ke rup men chorna vastu nirdisht hota hai. avasiya parisar ke sath vastu vicharit paudha ropan grih nivasiyon ke lie atyant labhkari hota hai. yadyapi bagvani hetu bhumi ishan evan uÿari disha men ho, to sarvoÿam rahta hai. iske atirikt ham niji athva kiraye ke kaise bhi avas men nivas kar rahe hon, hamen nimnanusar bagvani ki vyavastha karan e par payarva ran ki vast u urja ka labh mil sakta h ai: û ashok, am, pipal, kaner adi ke paÿaon ko kisi bhi vishesh parva, utsav men pravesh dvar par ek dhage men pirokar toran ki tarah bandh den, unhen aisa tab tak rahne den, jab tak ki agli bar punah bandhne ka avasar n aye. vastu drishti se ukt paÿo kafi shubhatva paida karte hain. uÿar, purva evan ishan men sabhi prakar ke sugandhit pushp dene vale paudhe ugane chahie. sath hi kela, akav, gamle men bar ya pipal bhi lagaya ja sakta hai. û dakshin, pashchim, nai tya men am, ninbu, santra, bar, pipal jaise bare ya bhari vriksh lagana chahie lekin vriksh makan ki unchai se do guna duri par ho.
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vastu visheshank  December 2012

fyuchar samachar patrika ke vastu visheshank men vastushastra ke siddhant - vartaman samay men upyogita, jyotish, vastu evan ankshastra ke sanyukt kriyanvayan ki ruprekha, vastushastra evan fengshui- samrupta evan vibhinnata, vastu purush ka prardubhav evan pujan vidhi, vastu shastra ka vaigyanik drishtikon, bhukhand chayan ki ganitiya vidhi, grih nirman evan sukh samriddhi ka vastu, vastu evan fengshui, vastu dosh karan v nivaran, vastu evan bagvani, vrikshon v paudhon se vastu labh kaise len, vastu mantra, vastu shastra evan dharm, vastushastra men shakun evan apshkun, labhdayak vastu samagri, kristal ki upyogita, faladesh men ankshastra ki bhumika, paithagoriyan ank jyotish, vastu ke anusar shekshanik sansthan, havan pradushan men kami lata hai, man tripur sundri ka chamatkari shaktipith, vastu paramarsh, vastu prashnotri, vivadit vastu, yantra samiksha/mantra gyan, helth kaipsul, ank jyotish ke rahasya, adi vishyon par gahan charcha ki gai hai.

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