टाइगर आइ (बाघमणि)

taigar ai (baghmni)  

Ank ke aur Lekh | Sambandhit Lekh | Views : 1544 |  
char samachar ke is ank ke sath uparatn taigar ai diya ja raha hai. yah uparatna atyadhik lokapriya hai. ise baghmni, vyaghraksh, chitti, chita, taigar, taigr-ai, dariyai-lahsuniya adi anek namon se jana jata hai. yatha nam tatha gun, bagh jaise dikhai dene vale gahre bhure aur sunhre athva kale aur pile rang ki dhariyon vale is patthar par safed chamkdar dora parta hai. patthar ko ghumane par yah dora sarkta sa pratit hota hai. isi dore ke karan yah chite ki ankh ki tarh chamkta hai, atah ise chiti, chita, taigar evan taigar ai nam mile. lahsuniya aur baghmni men rang ka antar hone par bhi donon men kafi samanta hai. donon ko ghumane par dore parte hain. ek billi ki ankh ki tarah to dusra chite ki ankh ki tarh nazar ata hai. donon hi vaidurya jati ke ratn hain. yahi karan hai ki baghmni ko dariyai lahsuniya bhi kaha jata hai. is ki sanrchna par drishti dalen to baghmni ek reshedar sfatik hai. yah aparadarshak hai. silikean dai aeksaid ke bane is patthar ki kathorta 7.0 tatha apekshik ghanatva 2. 64 se 2.71 ke madhya hai. is uparatn ke utpadak desh mukhya rup se dakshin afrika, astreliya, myanmar, bharat aur amerika hain. jyotishiya gun: rang men pilepn aur sunhri jhalak ke karan is brihaspati ka uparatn mana gaya hai. chitkbra hone aur lahsuniya ki tarah sut parne ke karan ketu ka uparatn bhi mana gaya hai. bhut-pret, badha aur upri hava ko katne ke lie iska vishesh upyog kiya jata hai. - ketu ya kalasarp dosh ke prabhav ko thik karne ke lie panchdhatu ki anguthi men anamika men manglvar ko dharn karen. - yadi bhut-pret, tantrik kriya ya upri hava ka dar ho to is ratn ko chandi men anguthi ya laeket men jarvakar, man bhagvti ke charnon men lakar manglvar ke din bich ki ungli men dharan karen. - jin logon ko bhukh kam lagti ho tatha bhojan n pachta ho, aisi sthiti men baghmni ko manglvar ke din subh ke samay lal dhage men dharan karen, laeket banvakar ya fir anguthi dharn karen. haddi rog jaise sarvaikal, pith dard ya jor dard men bhi vishesh upyogi hai. - karya bar bar bante-bante bigr jate hon jisse mansik pareshani raht ho, aisi sthiti men baghmni ko panchdhatu men jarvakar brihaspativar ko ratri ke samay baen hath ki bich vali anguli men dharan karen. - jin bachchon ko jaldi nazar lagti ho athva bhay lagta ho, unhen baghmni gale men dharan karne se labh hota hai. - vyakti darpok athva dabbu svabhav ka hokar kisi se ankh milakr bat nahin kar pata ho to uske lie baghmni karagar siddh ho sakti hai. dharak ka atmabal barhta hai. dabbupn ki pravritti kshin hone lagti hai. bagh ki tarah nazren milana sikh jata hai. sal bhar men svabhav ka parivartan saf dikhai deta hai. - vyakti ko thand adhik lagti ho ya jukam bana rahta ho, garmi men bhi adhik kapre pahnne-orhne parte hon to baghmni dharan karne se garmi ka ehsas hone lagta hai. svasthya men bari rahat mahsus hoti hai. - baghmni dharan karne vala alasya ko tyag kar chite ki tarah furtila hone lagta hai. dharan vidhi: samanya taur par ratna ko manglvar evan guruvar ko gangajl evan kachche dudh men dubokar subah suryody ke bad dharan karen. dharan ke samy shaktisvarupa durga ke mantra ka jap karen. mantra: un ain hrin klin trishaktidevyai namah.
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ratn visheshank  February 2006

hamare rishi maharshiyon ne mukhyatya tin prakar ke upayon ki anushansa ki hai yatha tantra, mantra evan yantra. in tinon men se tisra upay sarvadhik ullekhniya evan karne men sahaj hai. isi men se ek upay hai ratn dharan karna. aisa mana jata hai ki koi n koi ratn har grah se sambandhit hai tatha yadi koi vyakti vah ratn dharan karta hai to us grah ke dvara srijit ashubhatva men kafi kami ati hai. fyuchar samachar ke is visheshank men anek mahatvapurn alekhon ko samavisht kiya gaya hai jismen se pramukh hain- chairasi ratn evan unka prabhav, vibhinn lagnon men ratn chayan, jyotish ke chah mahadosh evan ratn chayan, rog bhagaen ratn, ratnon ka shuddhikaran evan pran-pratishtha, kitne din men asar dikhate hain ratn, lajavart mani-ek nam anek kam ityadi. iske atirikt sthayi stambhon ke bhi mahatvapurn alekh vidyaman hain.

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