मारकेश निर्णय के अपवाद

markesh nirnay ke apvad  

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markesh nirnay ke apvad pro. shukdev chaturvedi markesh-nirnay ke prasang men yah sadaiv dhyan rakhna chahie ki papi shani ka marak grahon ke sath sanbandh ho to vah sabhi marak grahon ka atikraman kar svayan marak ho jata hai. ismen sandeh nahin hai. (1) papi ya papkrit ka arth hai papfldayak. koi bhi grah tritiya, shashth, ekadash ya ashtam ka svami ho to vah papfldayak hota hai. aise grah ko laghuparashri men papi kaha jata hai. mithun evan kark lagn men shani ashtamesh, min evan mesh lagn men vah ekadshesh, sinh evan kanya lagn men vah shashthesh tatha vrishchik evan dhanu lagn men shani tritiyesh hota hai. is prakar mesh, mithun, kark, sinh, kanya, vrishchik, dhanu evan min in ath lagnon men utpann vyakti ki kundli men shani papi hota hai. is papi shani ka anuchched 45 men batlaye gaye marak grahon se sanbandh ho to vah mukhya marak ban jata hai. tatparya yah hai ki shani mukhya marak ban kar anya marak grahon ko amarak bana deta hai aur apni dasha men mrityu deta hai. karan yah hai ki jyotish shastra men shani ko mrityu evan yam ka suchak mana gaya hai. uske trishdayadhiya ya ashtamesh hone se usmen papatva tatha marak grahon se sanbandh hone se uski marak shakti charam bindu par pahunch jati hai. tatparya yah hai ki shani svabhavtah mrityu ka suchak hai. fir uska papi hona aur marak grahon se sanbandh hona- vah paristhiti hai jo uske marak prabhav ko adhikatam kar deti hai.(2) isilie marak grahon ke sanbandh se papi shani anya marak grahon ko hatakar svayan mukhya marak ho jata hai. is sthiti men uski dasha-antardasha marak grahon se pahle ati ho to pahle aur bad men ati ho to bad men mrityu hoti hai. is prakar papi shani anya marak grahon se sanbandh hone par un marak grahon ko apna marakafal dene ka avasar nahin deta aur jab bhi un marak grahon se age ya pahle uski dasha ati hai us samay men jatak ko kal ke gal men pahuncha deta hai. û in sab ritiyon se parinam men ekrupta hone par nirdharit mrityu-kal asandigdh hota hai. û kintu ekrupta n hone par pratham tin ritiyon se ayu khand ka nirdharan karna chahie kyonki parashar, jaimini adi sabhi ka mat hai ki jatak ki mrityu nirdharit ayu khand men hi hogi. ayu khand nirdharit kar us samay men jis marak grah ki dasha upalabdh ho vah grah markesh hota hai. û ayu nirnay ki ritiyon se kisi vyakti ki ayu alpayukhand men ho aur us samay kisi marak grah ki dasha n milti ho to aisi sthiti men kabhi-kabhi shubh grah ya ashtamesh ki dasha men mrityu ho jati hai. û yadi kisi manushya ki ayu madhyamayu khand men ho aur marak grahon ki dasha alpayu khand men ho to in grahon ki dasha-antardasha men kasht evan arisht milta hai, mrityu nahin hoti. uski mrityu madhyamayu ke kalkhand men ane vali marak grah ki dasha men hoti hai. yadi vahan bhi marak grah ki dasha upalabdh n ho to keval papi grah, ashtamesh ya shubh grah ki dasha men mrityu hoti hai. (3) û yadi ukt ritiyon se manushya ki ayu dirghayu khand men ho to alp evan madhya ayu khand men ane vali marak grahon ki dasha arisht matra deti hai. us samay men vyakti ko mrityu tulya kasht ya sankat ho sakta hai kintu mrityu nahin hoti. uski mrityu dirghayu khand men ane vali marak grah ki dasha men hoti hai. aisa laghuparashri ka mat hai. kintu is mat ko laghuparashrikar ne niyamak nahin mana. is vishay men unka kahna hai ki aisa bahudha hota hai kyonki iske apvad bhi hain. û is niyam ka ek apvad yah hai ki yadi shani trishdayadhish ya ashtamesh ho aur uska marak grahon se sanbandh ho to us shani ki jab bhi dasha ati hai tabhi jatak ki mrityu hoti hai. arthat aisa hone par anya marak grahon ki dasha ya nishchit ayu khand men mrityu hona nishchit nahin hai. is vishay men mahatvapurn bindu papi shani jis marak grah se sanbandh karta hai vah amarak ho jata hai. atah marak grah ki dasha men mrityu nahin hoti aur shani ki dasha men mrityu hoti hai. kintu aisa amarak grah rahu se grast ho to vah punah marak ban jata hai. shani shubh hote hue bhi marak grahon se sanbandh hone par marak ho jata hai. mukhya marak shani ki dasha men shukra ya anya marak grahon ki antardasha mrityudayak hoti hai. amarak shani svayan nahin marta. kintu marak shukra ki dasha men apni bhukti men mrityu deta hai. shani evan shukra donon marak hon aur unmen sanbandh ho to shukra amarak ho jata hai tatha shani ki dasha men shukra ki antardasha men mrityu hoti hai. marak ya amarak shani ka marak shukra se sanbandh ho to shani hi marak hota hai. marak shani ke sath rahu ya ketu baitha ho to rahu ya ketu marak ho jata hai. shani ka jis pap grah se sanbandh ho uska shukra ke sath sanbandh ho to shukra marak ho jata hai. marak shani se marak shukra ka sanbandh n ho to shukra hi marak rahta hai. shani-shukra, shukra-budh, guru-mangal, surya-chandra, guru-surya evan surya-mangal paraspar mitra hote hain. inmen shani evan shukra abhinn mitra hain. atah ye donon marak ya karak hone par apna fal ek-dusre ki dasha-antardasha men dete hain. isi prakar anya mitra bhi marak hone par ek-dusre ki dasha-antardasha men mrityudayak ho jate hain. ayunirnay ke prasang men smaraniya bindu û ayunirnay sachmuch men ek jatil karya hai kyonki janma-mrityu ka rahasya gurh hai tatha usko janne ka marg bhi gahan hai. atah falit jyotish men kisi ek niyam ya mat se bandhakar ayu ka nirnay nahin kiya gaya hai. û ayu ka nirnay karne ke lie char ritiyan pramukh hain- (a) alpayu, madhyamayu evan dirghayu yog, (a) lagnesh-ashtamesh adi ki char adi rashiyon men sthiti (i) anshayu adi spashtikaran evan (i) markesh grahon ki dasha-antardasha. û marak prakaran men marak grahon ka paraspar sanbandh hona ya papi grahon se sanbandh hona marak fal ko asandigdh banata hai jabki dvitiyesh, ashtamesh evan dvadshesh ka lagnesh ya navmesh hona uski markta ko sandigdh banata hai. û mrityu nishchit bhi hai aur apriharya bhi. atah pratyek jatak ki mrityu avashya hogi. par vah kab hogi? is prashn ka vichar sabhi ritiyon se karna chahie aur un ritiyon ke parinamon ka ganbhirtapurvak manan kar sarvasammat ya bahusammat paksh ke adhar par mrityu ka purvanuman karna chahie. û rahu ya ketu lagn, saptam, ashtam ya dvadash men ho athva markesh se saptam men ho ya markesh ke sath ho ya papi grahon se yut, drisht ho to uski dasha men mrityu hoti hai. û surya evan chandrama sandigdh marak aur shani, rahu evan mangal asandigdh marak hote hain. shashth evan ashtam bhav men trishdayadhish ke sath sthit rahu asandigdh marak hota hai. û markesh apne se sanbandh hone par bhi trikonesh ya lagnesh ki antardasha men nahin marta jabki vah sanbandh n hone par bhi trishdayadhish ya ashtamesh ki dasha men mrityu deta hai. kundli sankhya 1 ek prasiddh rajneta ki hai jinhonne do bar bharat ke karyavahak pradhanmantri ka dayitva nibhaya aur achchi ayu bhogakar budh ki dasha men mangal ki antardasha men mahaprayan kiya. inki mrityu ke samay saptamesh (mark) budh ki dasha men dvitiyesh (mark) mangal ki antardasha chal rahi thi. kundli sankhya 2 bharat ke us pradhanmantri ki hai jinke angarakshakon ne unke nivas men unki hatya kar di. mrityu ke samay unhane shani ki dasha men rahu ki antardasha chal rahi thi. is kundli men shani saptamesh evan ashtamesh (markesh) hai tatha shashth sthan men ekadshesh shukra ke sath sthit rahu bhi marak hai. kundli sankhya 3 briten ki prasiddh yuvragyai ki hai jinki akasmik durghatana par pura desh stabdh ho gaya tha. inki mrityu guru ki dasha men rahu ki antardasha men hui. inki kundli men guru keval papi hai tatha rahu markesh mangal ke sath pap sthan (ekadash men) hone se marak hai. sandarbha: 1. ‘‘markaiah sah sambandhannihanta papkrichchaniah. atikramyetran sarvan bhavatyev n sanshyah..’’ 2. ‘‘shani yam evato vikhkhyato markah punah . anyamarakasambandhat prabalyan tasya, ? chh...57 ratn pahnaen, dosh bhagaen pro. bi.el.goyal ratn apna prabhav avashya dikhate hain. unki is shakti ka prayog apni grah sthitiyon ke anusar kiya jae to ve jivan men kai sakaratmak upalabdhiyan prapt karne men sahayak siddh hote hain. bina soche samjhe ratn dharan karne ke dushparinam bhi kam nahin hote. is alekh men kaun sa ratn kise aur kitne vajan ka pahnna chahie iski vistrit jankari di ja rahi hai... pane jivan se sanbandhit kisi alp samathryavan grah ki shakti ko barhane ke lie yadi koi manushya usse sanbandhit ratn ko dharan karta hai to vah ratn avashya hi uske lie labhkari siddh hota hai. in ratnon ko sahi dhang se niyampurvak dharan karne se labh milta hai aur galat dhang se dharan karne se pareshaniyane ka samna karna parta hai, atah soch samajh kar niyampurvak hi ratn dharan karna chahie. manikya: asli manikya dharan karne vale ki vansh vriddhi aur aishvaryon tatha sukh samriddhi ki prapti hoti hai. vah har kasht aur vyadhi se mukt rahta hai. manikya kise dharan karna chahie: jinki janmakundli men surya ki sthiti kharab ho, unhen manikya dharan karne se asim saflta milti hai. surya ki sthiti nimnalikhit paristhitiyon men doshpurn hoti hai. û yadi janmakundli men surya labhesh, ashtamesh tatha dashmesh hokar trik sthan men baitha ho. û yadi surya jiv nakshatra ka svami ho. yadi surya apne bhav se ashtam sthan men sthit ho. û yadi surya lagn men ho. û yadi surya tritiya sthan men ho kitne vajan ka manikya pahnen: man iakya kam se kam 3 ratti ka pahnna chahie aur iske lie sona kam se kam 5 ratti upyog men laen. moti: moti dharan karne se gyan evan buddhi men vriddhi hoti hai, nirbalata dur hoti hai aur sharirik tej, rup, bal evan kanti men vriddhi hoti hai. itna hi nahin, isse yash, dhan, samman evan prabh¬auta ki prapti tatha sabhi abhilashaon ki purti bhi ho jati hai. moti kise ko dharan karna chahieah jis jatak ki janmakundli men chandrama ki sthiti achchi n ho, use moti dharan karna chahie. jatak ki janmakundli men chandrama ki nimnalikhit sthitiyan doshpurn mani jati hanai. û yadi chandrama kendra men ho to halke prabhav ka mana jata hai. û yadi chandrama surya ke sath ho to chandrama ka prabhav kshin ho jata hai. û yadi vinshottari ke anusar chandrama ki mahadsha buri chal rahi ho to moti dharan karen. û yadi chandrama rahu ke sath baitha ho û yadi chandrama nich, vakri tatha astangat ho. û yadi chandrama vrishchik rashi ka hokar kisi bhi bhav men sthit ho. û yadi chandrama par mangal, shani, rahu athva ketu ki drishti ho. kitne vajan ka moti pahnen: anguthi men jarvane ke lie kam se kam 4 ratti vajan ka moti shubh mana jata hai. yadi isse bhi adhik vajan ka moti dharan kar saken to adhik faldayak hoga. munga: mangal ratn munge ki mala dharan karne se hriday rog, mirgi tatha drishti dosh se mukti milti hai. iski mala balkon ko dharan karane se unhen sukha rog, pet dard adi se mukti milti hai. itna hi nahin jis vyakti ke pas munga ho use bhut-pret adi nahin satate tatha andhi-tufan, bijli, chal, maya se bhi uski raksha hoti hai. munga kise dharan karna chahie: jis jatak ki janmakundli men mangal ki dasha kharab ho use munga dharan karna labhaprad hota hai. mangal ki nimnalikhit sthitiyan doshpurn mani gai hain. û jatak ki janmakundli men mangal vakri ya ast ho athva shatru grahon ke bich virajman ho. û yadi mangal lagn men baitha ho. û yadi mangal chandrama ke sath ho. û yadi mangal tritiya athva chaturth bhav men baitha ho. û yadi mangal rahu athva shani ke sath kisi bhi sthan men baitha ho. û yadi mangal saptam ya dvadash bhav men virajit ho. û yadi mangal ashtamesh ya shashthesh ke sath ho athva in grahon ki us par purn drishti par rahi ho. kitne vajan ka munga dharan karen: mudrika men jarvane hetu munge ka vajan kam se kam 6 ratti se 8 ratti ka hona chahie. ise kam se kam 6 ratti sone men jarvakar pahnen. panna: yadi jatak ki janmakundli men budh ki sthiti kharab ho to use panna dharan karne se labh hota hai. budh ki nimnalikhit sthitiyon men panna dharan karne ka vidhan hai: û agar vinshottari men budh ki mahadsha ya antardasha chal rahi ho. û yadi jatak ki janmakundli men budh dusre, tisre, chaithe, panchven, satven, nauven, dasven athva gyarhvane bhav ka svami hokar apne chathe bhav men baitha ho. û yadi janm kundli men budh mangal, shani, rahu athva ketu ke sath ho. û yadi budh chathe, athven ya barhven bhav men sthit ho. û yadi budh par shatru grahon ki divya drishti ho. û agar budh min rashi men ho. û yadi jatak ka lagn mithun ya pukhraj: jo jatak pukhraj dharan karta hai uski dhan-sanpatti, bal-buddhi, ayu tatha yash men vriddhi hoti hai. itna hi nahin, yah bhut-pret badhaon ka nashak bhi hai. yadi larki ki shadi men vilanb ho raha ho to pukhraj dharan karaen, shighra pranay bandhan men bandh jaegi. iske prabhav se manav adhyatmik vicharon men bhi lin ho jata hai. pukhraj kise dharan karna chahieah nimnalikhit sthitiyon men pukhraj dharan karna shubh hoga. jinki janmakundli men dhanu, kark athva min lagn ho. yadi janmakundli men pradhan grah brihaspati ho. vinshottari ke anusar jab kisi bhi grah ki mahadsha men guru ka antar chal raha ho. yadi guru ke sath budh, chandra, mangal ya surya baitha ho. agar jatak ki janmakundli men purvokt nakshatron men brihaspati ho. yadi janm ke din guruvar ke sath pushya nakshatra bhi ho. yadi janm ka nakshatra punarvasu, vishakha athva purvabhadrapad ho. kitne vajan ka pukhraj dharan karna chahie: kam se kam 7 kairat ka pila pukhraj sone ki mudrika men jarvakar dharan karna chahie. hira: yadi jatak ki janmakundli men shukra ki mahadsha kharab ho to hira dharan karna shubh hota hai. khas kar nimnalikhit paristhitiyon men hira dharan karna chahie. yadi jatak ka janm tula athva vrish lagn men hua ho. agar jatak ki janmakundli men shukra vakri, astangat athva pap grahon ke sath baitha ho. agar jatak ki janmakundli men shukra shubh bhavon ka svami hokar apne bhav se athven athva chathe sthan men virajman ho. yadi kisi bhi grah ki mahadsha men shukra ka antar chal raha ho. kitne vajan ka hira dharan karna chahie: hire ka vajan kam se kam ek ratti ka hona chahie. nilm: nilam ek aisa ratn hai jo dharan karta par kuch hi ghanton men apna prabhav prakat karne lagta hai. dharan karne vale din ki ratri men yadi dharanakarta ko bure svapn dikhai den ya bhay athva koi akasmik durghatana adi ho jae to samjhna chahie ki uske lie nilam upyogi nahin hai, atah turant mudrika utar leni chahie. yadi nilam anukul ho to sukh sanpatti, yash, man, samman, ayu, buddhi aur vansh ki vriddhi karta hai. yah rog aur daridrata ko dur karta hai, mukh ki kanti aur netra ki roshni barhata hai tatha isse anek manokamnaen purn hoti hain. nilam kise dharan karna chahie: yadi jatak ki janmakundli men shani ki mahadsha viprit ho to use nilam dharan karna chahie. iske atirikt nimnalikhit paristhitiyon men nilam dharan karna labhaprad mana gaya hai. yadi jatak shani ki sarhesati se prabhavit ho. yadi janmakundli men shani pradhan grah ho. agar surya ke sath shani baitha ho. jinhen krodh ata ho. agar janmakundli men shani mesh agar shani apne bhav se chathe ya athven sthan men sthit ho. agar jatak ka janm mesh, vrish, tula athva vrishchik lagn men hua ho. gomed: is ratn ko shatru nashak, yuddh men vijay dilane vala, anek bimariyon ko dur karne vala tatha dhan-sanpatti v putrapautradi dene vala evan samast manokamnaon ko pura karne vala kaha gaya hai. gomed kise dharan karna chahie: jinki janmakundli men rahu ki mahadsha kharab ho unhen gomed dharan karna shubh hota hai. iske atirikt nimnalikhit sthitiyon men gomed dharan karna chahie. yadi jatak ki janm rashi athva lagn kunbh, vrish, mithun athva tula ho. yadi shukra aur budh ke sath rahu baitha ho. yadi janm lagn makar ho. agar janmakundli men rahu nich rashi ka ho. yadi janm kundli men rahu shreshth bhav ka svami hokar surya ke sath baitha ho. taskaron, netaon, choron aur juariyon ke lie yah ratn shubh hai. vakil, daektar, injiniyar, kavi, lekhak adi ke lie bhi yah ratn shubh hai. lahsuniya: lahsuniya dharan karne se dukh-daridray, vyadhi, bhut-pret badha aur vipattiyon ka nash hota hai tatha dhan-sanpatti, putra pautradi, tej, bal evan shatruon par vijay ki prapti hoti hai. lahsuniya kise dharan karna chahieah agar jatak ki janmakundli men ketu ki sthiti kharab ho to lahsuniya dharan karna shubh hota hai. iske atirikt nimnalikhit sthitiyon men yah ratn dharan karna shubh hota hai. yadi jatak ki janmakundli men dhanesh, rajyesh, ayesh, bhagyesh athva sukhesh ka ketu ke sath drishti sanbandh ho. yadi ketu janmakundli men mangal, guru athva shukra ke sath sthit ho. yadi janmakundli men ketu surya ke undli men ketu surya ka
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paravidyaon ko samarpit sarvashreshth masik jyotish patrika  July 2006

parivarik kalah : karan evan nivaran arakshan par prabhavi hai shani sone-chandi men teji la rahe hai guru aur shukra kalah kyon hoti hai

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