व्यवसाय का चुनाव हस्त रेखाओं व् ग्रहों के आधार पर

vyavsay ka chunav hast rekhaon v grahon ke adhar par  

Ank ke aur Lekh | Sambandhit Lekh | Views : 3224 |  
ch nav shabd ate hi lagta hai jaise pariksha ki ghari a gai ho yah chunav chahe vyavsay ka ho, shadi ka ho ya fir kisi anya chij ka . jivan yapan ke lie kairiyar ya vyavsay ka sahi chayan ek mahatvapurn vishay hai. is disha men uthaya gaya sahi kadam vyakti ko saflta ki bulandiyon par le ja sakta hai. aksar log apni ruchi ko prathmikta dete hain. kairiyar ka nirdharan karte samay yadi ap ruchi ke sath-sath hast rekhaon v grahon ki madad bhi len to yah apko safal banane ki drishti se kafi faydemand sabit ho sakta hai. hath ki kin rekhaon v grahon ki sthiti vyakti ko kis vyavsay men saflta dilaegi iska ek vishad vishleshan yahan prastut hai. s mastishk rekha doshmukt ho aur mangal grah par jati ho, budh v shani ki sthiti achchi ho aur hath bhari ho (sakht ya mulayam ho), to vyakti ko kanun ya vigyan ki shiksha leni chahie. iske atirikt yadi budh ki ungli ka nakhun chairas ho to vyakti ko ukt vishay se jure vyavsay ka chayan karna chahie. s budh grah par tin ya tin se adhik khari rekhaen hon ya bhagya rekha pahle moti aur bad men patli ho, mastishk v jivan rekhaon ka jor lanba ho, aur budh, chandra v mangal grah unnat hon to vyakti ayurved ya medikal ki shiksha leta hai. aur isse jure vyavsay ka chayan karta hai. s mastishk rekha chandra par jati ho, 1. guru grah v guru grah ki ungli 2. shani grah v shani ki ungli 3. surya grah v surya ki ungli 4. budh grah v budh ki ungli 5. maganl grah 6. shukra grah 7. chandra grah 8. hriday rekha 9. mastishk rekha 10. bhagya rekha 11. jivan rekha 12. surya rekha ya uska jhukav chandra ki or ho, bhagya rekha uttam aur jivan rekha gol ho tatha chandra, budh, guru v surya unnat hon to sahitya ya lekha (ekauntas) ki shiksha lena labhdayak hoti hai. ukt rekhaon v grahon ki is sthiti vale log sahityakar hote hanai. s ungliyan lanbi ho, mastishk rekha vibhajit ho aur uski ek shakha ya fir puri ki puri mastishk rekha chandra par jati ho, surya v shani uÿam hon, bhagya rekha manibandh se nikalakar shani grah tak jati ho, jivan rekha gol ya adhuri ho aur mastishk rekha unnat ho to vyakti ko sangit pashu palan ya bagvani ko jivn-yapan adhar banana chahie. s guru pradhan ho, surya uÿam ho, jivan rekha gol ho, bhagya rekha jivan rekha se dur ho, mastishk rekha doshmukt ya dohri ho to vyakti ai.e.es., pi.si.es. jaisi pratiyogita parikshaon men bhag leta hai. hath men naukri ke lakshan hone par vah naukri bhi karta hai. s mastishk rekha maganl ya uski shakha mangal par ho, hath bhari ho ungliyon ke adhar barabar hon aur mangal, chandra v budh unnat hon to vyakti kanpyutar ki shiksha leta hai aur yadi anya koi dosh n ho to usmen safal hota hai. s mastishk rekha lanbi ho aur chandra par jati ho, chandra unnat ho, hriday rekha ka ant guru parvat par ho, bhagya rekha nav shabd ate hi lagta hai jaise pariksha ki ghari a gai ho yah chunav chahe vyavsay ka ho, shadi ka ho ya fir kisi anya chij ka . jivan yapan ke lie kairiyar ya vyavsay ka sahi chayan ek mahatvapurn vishay hai. is disha men uthaya gaya sahi kadam vyakti ko saflta ki bulandiyon par le ja sakta hai. aksar log apni ruchi ko prathmikta dete hain. kairiyar ka nirdharan karte samay yadi ap ruchi ke sath-sath hast rekhaon v grahon ki madad bhi len to yah apko safal banane ki drishti se kafi faydemand sabit ho sakta hai. hath ki kin rekhaon v grahon ki sthiti vyakti ko kis vyavsay men saflta dilaegi iska ek vishad vishleshan yahan prastut hai. s mastishk rekha doshmukt ho aur mangal grah par jati ho, budh v shani ki sthiti achchi ho aur hath bhari ho (sakht ya mulayam ho), to vyakti ko kanun ya vigyan ki shiksha leni chahie. iske atirikt yadi budh ki ungli ka nakhun chairas ho to vyakti ko ukt vishay se jure vyavsay ka chayan karna chahie. s budh grah par tin ya tin se adhik khari rekhaen hon ya bhagya rekha pahle moti aur bad men patli ho, mastishk v jivan rekhaon ka jor lanba ho, moti se patli ho, budh ki ungli thori terhi v surya ki ungli ke upar vale parvat se bari ho, to vyakti ko patrakarita ki shiksha leni chahie aur usi ko ajivika ka adhar banana chahie. s shani ki ungli ke bich ka por lanba ho, ungliyane ke adhar barabar hon, bhagya rekha moti se patli ho ya uska ant shani parvat par ho, hriday rekha men unguliyon ke niche trikon ho to vyakti ko jyotish ki shiksha leni chahie. s sundar, sudaul, doshmukt aur lanbi mastishk rekha vale vyakti ka budh unnat ho, aur us par 4 se 5 rekhaen hon, to vyakti aushdhi ke nae-nae avishkar karta hai. s kathor hath men dohri mastishk rekha hone par vyakti uchch koti ka ‘dastakar’ ho sakta hai. hath komal v mastishk rekha dohri hone par vyakti lekhak, rajnitigya, jauhri ya vaigyanik ho sakta hai. hatho men koi uÿam lakshan ho, jaise bhagya rekha patli bhavukta adhik hoti hai vah sangit ko bhi ajivika ka adhar bana sakta hai. s hriday v mastishk rekhaen doshmukt hon, hriday rekha par trikon ho aur hath uÿam ho, to vyakti ke lie vastu kala ki shiksha labhdayak hoti hai. hath uÿam hone par vah apni sampaÿia ka nirman karta hai. s surya uÿam ho us par, surya par ek se adhik rekhaen hon aur uski ungli sidhi ho, budh ki ungli terhi tatha chandra v guru uÿam hon to vyakti ke lie faishan dijaining, telring adi ki shiksha labhdayak hoti hai. s hriday v mastishk rekhaon men antar adhik ho, mastishk rekha ya uski ek shakha chandra parvat par jati ho, ungliyan patli hon, shani ki ungli sidhi ho, shuk par adhik rekhaen hon aur vah adhik utha hua n ho, bhagya rekha jivan rekha se dur ho, anguthe v anguliyan lachili hon to vyaktin film kshetra men karya karta hai. inke atirikt kai anya lakshan hain jinke vishleshan se kisi vyakti ke vyavsay ka pata chalta hai. t n ho aur mastishk rekha dohri ho to bhagyashali hota hai. kintu yah spasht kar dena avashyak hai ki hath patla, terha merha v doshpurn ho, to dohri mastishk rekha viprit fal deti hai. s jivan rekha gol, doshmukt ho, bhagya rekha moti se patli ho v mastishk rekha donane or se dvibhajit ya shakhayukt ho, to vyakti vibhinn bhashaon ki shiksha prapt karta hai. vah gaid ya anuvadak ka karya karta hai. s mastishk rekha donon or se dvibhajit ho aur ant ke dvibhajan ki ek shakha chandrama ki or jati ho tatha niche ki shakha upar ki or jane vali shakha se kuch lanbi ho aur guru v shukra uttam hon, to vyakti kavi, sahityakar, v vakptu hota hai. iske atirikt yadi shani ki ungli lanbi ho, to vah dharmik sahitya ki rachna bhi kar sakta hai.
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vidyadayini sarasvati visheshank  February 2008

vidya prapti hetu man sarasvati ki upasna vidhi evan mahima, kundli men vidya prapti ke yog, vidya prapti ke anubhut upay, vidya prapti hetu tantra-mantra evan yantra ka upyog, vidya prapti hetu vastu evan vastu evan feng shui vastuon ka prayog kis prakar labh deta hai. is ank se jana ja sakta hai.

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