हस्तरेखा से मधुमेह रोग का ज्ञान

hastarekha se madhumeh rog ka gyan  

Bharti Anand
Views : 1671 | June 2017

aj ke mashini yug men manav ki dinacharya bhi ek mashin ke saman hokar rah gai hai. 24 ghante bas kam hi kam men vyakti ulajhakar rah gaya hai aur prakriti dvara diye gaye upharon jaise-svachch vayu, svachch jal surya uday ke samay milne vala prakash aur ushnata v shuddh vitaminon e., ef., di jo hamen bina kisi mulya ke prachur matra men mil sakte hain v hamare saundarya v svasthya ko ujjval banane men saksham hain. kintu hamare pas unhen grahan karne ka samay hi nahin hai. ham purn rup se prakriti ke viruddh chal rahe hain aur hamara sharirik svasthya aur saundarya apne gathile rup ko chorakar barhti hui charbi ke sath sthulkay hota ja raha hai. sath hi sath tanav bhari jindgi se hamen daibitij v anya bimariyan muft men mil rahi hain aur hamen iske dushparinamon ka pata tab chalta hai jab ye apni charam sima par pahunch jati hain aur ham lachar ho jate hain.

yadi samay rahte in bimariyon ka hamen abhas ho jaye to ham inse apna bachav kar sakte hain. hamare hath ki rekhaen hamare sharir ke panch tatvon ka aina hain jo hamen samjha sakti hain ki in bimariyon ke lakshan hamare sharir aur bhagya men kitni likhi hanai. unhen hast rekhaon dvara janakar use samay rahte apna bachav kar sakte hain. aiye janen ki hath men aisi kaun-kaun si rekhaen hain jiski vajah se ye rog hote hain.

û yadi mastishk rekha chandra kshetra par jaye, hath naram ho, rahu shani dabe hue hon to nishchit rup se yah lakshan daibitij ko ingit karta hai.

û yadi bhagya rekha moti se patli ho aur use rahu rekhaen kat rahi hane to yah motapa v daibitij donon ke hi lakshan hain.

û yadi mangal kshetra par bahut adhik kati-fati rekhaen hon, mastishk rekha men dvip ho v mastishk rekha vibhajit ho to yah shugar ka lakshan hai. ayu dekhakar yah pata lagaya ja sakta hai ki kis umra men yah lakshan apna prabhav dikha raha hai.

û jivan rekha men dvip, jivan rekha khandit v adhuri ho, bhagya rekha jivan rekha ke pas ho, bhagya rekha v jivan rekha ko moti-moti rekhaen kat rahi hon to vyakti ko n keval shugar balki iske alava anya kai rog bhi gher lete hain.

û hath sakht ho, angutha v anguliyan age ki taraf jhukti hon, shani grah, mangal grah, rahu grah hath men dabe hane to yah daibitij ke sath-sath pet se jure rog bhi dete hain.

û hath mulayam, gaddedar, bhagya rekha ek se adhik ho aur age jakar sabhi patli ho rahi ho to yah motape ka lakshan hai. umra barhne ke sath-sath motapa bhi barhta chala jata hai.

û hath men gaddha banta ho, hath mansal n ho to daibitij ka karan banta hai.

is prakar hastarekhaon ke adhyayan se is alaukik vidya ke dvara ham motapa v daibitij ke atirikt anya bimariyon se bhi nijat pa sakte hain. parantu ek bat ka hamesha dhyan rakhna chahie ki jis prakar ayurved men kaha jata hai ‘nim hakim khatra-e-jan’ usi prakar hast rekha ka adhyayan bhi ek prashikshit v anubhvi hast rekha visheshagya ke dvara hi karvana chahie.

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madhumeh evan jyotish visheshank  June 2017

aj pratyek vyakti kharab jivan shaili evan galat khan-pan ke karan kisi n kisi bimari se grasit hai. unhin men se ek bimari hai madhumeh, jo pratyek varg ko bari asani se apni giraft men le leti hai. fyuchar samachar ke jun 2017 ke madhumeh evan jyotish visheshank men madhumeh par yogya jyotishiyon ne anek achche lekh likhe hain. sath hi jyotish ke achche alekh bhi pratyek mas ki tarah prastut hain jinmen se madhumeh par kuch lekh is prakar hain- madhumeh rog hone ke karan aur nivaran, madhumeh ke jyotishiya karan v nivaran, madhumeh rog aur aur jyotishiya drishtikon, madhumeh rog se sanbaddh mukhya grah evan bhav nakshatradi vivechan, madhumeh ahar aur savdhaniyan, jyotish aur madhumeh, daybitij aur prakriti chikitsa, hastarekha se madhumeh rog ka gyan, madhumeh ki giraft men selibriti valrd adi. inke atirikt jyotishiya lekhon men sthayi stambhon men bhi achche lekh purva ki bhanti rochak v gyanavardhak hain. satya katha men is bar ek charchit saif ki kundali ka vivechan kiya gaya hai - kvin aef indiyan vejiteriyan resepij-nisha madhulika, pavan sthal stambh men baba tarkeshvar ki mahima ko bataya gaya hai vastu men flait ke nakshe ka vastu samadhan adi.

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