सद्गति प्रदान करता है उच्चस्थ केतु

sadgati pradan karta hai uchchasth ketu  

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chaya grah ketu param punyadayi aur moksh karak hai. jis grah ke sath ketu baithta hai usi ke anusar karya karta hai. samanyatah yah mangal ke saman karya karta hai. ketu ki achchi sthiti ke bina moksh prapti sanbhav nahin hai. karkansh kundli se rajyog: jis prakar lagnesh v panchmesh ke sanbandh se rajyog dekha jata hai, usi prakar atmakarak aur putra karak se rajyog dekhna chahie. û ‘atmakarak aur putrakarak donon lagn ya pancham bhav men baithe hon athva paraspar drisht hon athva unmen kisi prakar ka sanbandh ho aur apne uchch navansh ya sva ki rashi men sthit ho tatha shubh grahon dvara drisht ho to maharaj yog hota hai. û bhagyesh aur atmakarak lagn, pancham ya saptam men ho to hathi ghore aur dhan se yukt rajya dete hain. û karak se 2, 4, 5 bhav men shubh grah ho to nishchay hi rajyog pradan karte hain. û rajyogon janmalagnan pashyanduchchagrahon yadi. shashthashtamegte niche lagnan pashyati yogkrit.. (bri.pa.ho. 21/28) apni uchcharashi men sthit grah lagn ko dekhta ho to rajyog hota hai. chathe, athven bhav men apni nich rashi men baitha grah yadi lagn ko dekhe to vah rajyog karak hota hai. athva shashthesh ya ashtamesh tisre ya gyarhven bhav men baithakar lagn ko dekhte hon to rajyog pradan karte hain. saransh yah hai ki janmalagn ya karkansh lagn ko dekhne vale grah bhi rajyog karak hote hain. rahu-ketu ke karakatva: do grahon ke ansh saman hone par surya se rahu paryant ath grahon men atmadi karkon ka vichar karna chahie. atah atmadi karkon men ketu ko sammilit nahin kiya gaya hai. maharshi parashar ji ne ketu ko ghav-fora adi rog, charm rog, atyant shul (darda), bhukh se kasht adi ka karak bataya hai. vranrog charmatishulasfut kshudhartikarkah ketuah (bri.pa.ho. 12/09) kahte hain ki antriksh men ketu ki dharma- dhvaja surya se bhi adhik unchi hai, jo brahmalok ko sparsh karti hai. islie ketu ka jhanda adhyatmik parakashtha ka pratik hai. ketu vedant darshan, mahan tapasya, vairagya, brahmagyan adi shaktiyon ke utthan ka pratik hai. ‘ketau kaivalyam’ maharshi jaimini ne ketu ko moksh ka sthir karak mana hai. yadi ketu karkansh lagn se dvadvash bhav men sthit ho to manushya ko moksh prapt ho jata hai. dhanu rashi ka ketu vishesh mokshaprad: û maharshi jaimini ke anusar karkansh lagn se dvadash bhav men min ya kark rashi men ketu ho to vishesh mokshaprad yog hota hai. û brihad parashar horashastram ke anusar karkansh se barhven bhav men mesh ya dhanu rashi men ketu sthit ho tatha us par shubh grah ki drishti ho to vyakti ko mokshapad ki prapti hoti hai. yah mat adhik upyukt hai. sadgati men kaun devta sahayk: vyakti ki adhyatmik unnati men kaun se devi-devta sahayak honge. kis devi-devta ke sahare sadhak ki jivan naiya bhavsagar se par utregi. apne anukul devi-devta ko pahchan kar uski bhakti-aradhna karni chahie kyonki apke anukul devi-devta hi apki sadgati men sahayak hota hai tatha vah svarg lok aur moksh adi ki prapti karata hai. û karkansh lagn se barhven bhav men ketu surya se yut ho to jatak gaura-parvati ki bhakti karne vala shakt hota hai. û karkansh lagn se barhven bhav mane ketu chandrama se yut ho to surya ka upasak hota hai. û karkansh lagn se barhven bhav men ketu shukra se yut ho to lakshmi ka upasak aur dhani hota hai. û karkansh lagn se barhven bhav men ketu mangal se yut ho to skand (kartikey) ka bhakt, budh ya shani se yut ho to bhagvan vishnu ka upasak, guru se yut ho to shiv ka upasak hota hai. û karkansh lagn se barhven bhav men rahu ho to tamsi durga (kalika, chamunda) ka aur bhut-pretadi ka sevak hota hai tatha ketu (akela) ho to ganesh ya skand ka upasak hota hai. û karkansh lagn se barhven bhav men shani ya shukra pap grah ki rashi men ho to kshudra devta (chote devta) ka upasak hota hai. tatva gyata ka marnant kritya: omityekaksharan brahm vyaharanmamnusmaram. yah prayati tyajandehan s yati parmangtim.. bhagvan vishnu kahte hain- he garur! ekakshar brahm unkar ka jap tatha mera smaran karte-karte jo jiv sharir ka tyag karta hai vah parmgti (moksha) ko prapt hota hai.’’ yah akasmat sanbhav nahin ho sakta, iske lie pahle se hi hamen dhyan yog men abhyast hona parega. atah apne mastak men hamane un ka dhyan karna chahie. surya ki rashmiyan jivatma ko brahmalok le jati hai- chandogyopnishad (8/6/2) men bataya gaya hai ki surya ki rashmiyan mrityulok v suryalok donon jagah gaman karti hai. ve surya mandal se niklti hui sharir ki nariyon men vyapt ho rahi hai tatha nariyon se niklti hui surya men faili hui hain. jab tak sharir rahta hai tab tak har jagah aur har samay surya rashmiyan sharir ki nariyon men vyapt rahti hain. at brahmaveÿaa gyani purush ka kisi bhi samay (din-rat, shukla-krishn paksh, uÿarayan ya dakshinayn) men nidhan hone par, sukshm sharir sahit jivatma ka, nariyon dvara tatkal surya ki rashmiyon se sanbandh hota hai. surya ki rashmiyan use surya marg (devyan marga) brahmalok men le jati hain. aisa brahm vidya v tatva gyan ke prabhav se hota hai. jo brahmavidya ke rahasya ko jante hain tatha van men rahakar shraddhapurvak satya ki upasna karte hain, ve archi (agni) ko prapt hoete hain. archi se din ko, din se shukla paksh ko, shukla paksh se uÿarayan ke chah mahine ko, uÿarayan ke chah mahinon se sanvatsar ko, sanvatsar se surya ko, surya se brahmalok ko jate hain. yah devyan marg hai- is archiadi devyan marg ka hi gita (8/24) men ullekh uÿarayan marg se kiya gaya hai. agnijryotirhah shuklah shanmasa uÿarayanam. tatra prayata gachchanti brahm brahmavido janaah.. punyatma ko svarg prapti: tatvagyaon/brahmaveÿaaon ko moksh aur dharmikon ko svarg ki prapti hoti hai. asakt bhav se kiye gaye yagya, dan, jap aur paropkar adi shubh karmon ka fal svarg prapti hai. chandogyo panishad (5/10/3) ke anusar jo yahan (ganv ya shahar men) rahakar ichchapurvak danadi sakam punyakarm karte hain ve dhumra marg se jate hain. dhumra marg se gaye hue punyakarma purush dhumra ratri se krishnapaksh ko, krishnapaksh se dakshinayan ke chah mahinane ko, vahan se chandralok ko aur chandralok se pitrilok ko tatha pitrilok se svargalok ko jate hanai. svargalok men rahakar svarg ke sukhon ko bhogte hanai. bahut samay pashchat punya karmon ka fal kshin hone par punah prithvi lok men manushya yoni men janm lete hain. yahan ratri, krishnapaksh v dakshinayan adi kal nahin hai, inka sanbandh to pitriyan marg men parne vale kalabhimani devtaon se hai. inka karya punyatma purush ki sahayta karna hai.
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bhagavat prapti  February 2011

bhagavat prapti ke anek sadhan hain. yah marg kathin hote hue bhi jis ek matra sadhan ananyata ke dvara prapt kiya ja sakta hai, aie ,janen sahaj shabdon men nirupit sadhna ka yah svarup.

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