ज्योतिष व आनुवंशिकता द्वारा संतान विचार

jyotish v anuvanshikta dvara santan vichar  

Ank ke aur Lekh | Sambandhit Lekh | Views : 5433 |  
adhunik anuvanshik niyam manushya men ling nirdharn: manushya ki koshika men 46 ya 23 jore gun sutra paye jate hain. in 23 jore gun sutron men se nar tatha mada donon ke 22 jore gunsutra ek saman hote hain, inhen atosoms kahte hain. mada ke 23ven jore ke donon gunsutra ek saman hote hain. jyotish men sam rashiyan stri rashiyan mani jati hai. lekin nar ke 23ven jore ke donon gunsutra asman ya visham hote hain. jyotish men visham rashiyan purush rashiyan mani jati hai. inmen ek lanba, ek chota hota hai. lanbe ko g tatha chote ko l se vyakt karte hain. arthat nar ke 23ven jore ko gl se vyakt karte hain. nar evan mada donon ke 23ven jore ko ling gunsutra kahte hain. ye hi santan ke ling nirdharan men mukhya bhumika ada karte hain. atah spasht hai ki nar men do tarah ke shukranu banenge, ek to ve jinmen 22 atosoms tatha ek g gunsutra pae jate hain tatha dusre ve jinmen atosoms gunsutron ke adrdhansh (22 gunsutra) tatha l gunsutra pae jate hain. iske viprit mada ke sabhi andanu, gun v rachna men ek saman hote hain aur unmen 22lg gunsutra pae jate hain. yadi nishechan arthat garbhadhan ke samay kisi andanu se g gunsutra vala shukranu milega to isse bane jaigot men gg gunsutra honge arthat yah santan mada hogi. lekin kisi andanu se l gunsutra vala shukranu milega to isse bane jaigot men gl gunsutra honge arthat satan nar hogi. is prakar ham dekhte hain ki siddhantik rup se manushyon men 50 pratishat nar evan 50 pratishat mada santan paida hone ki sanbhavnaen rahti hain, kyonki nar men 50 pratishat shukranu 22$g gun sutra vale tatha 50 pratishat shukranu 22$l gun sutra vale hote hain. parantu prayog rup se aisa nahin hota hai. kuch danpti aise hain, jo keval nar bachchon ko janm dete hain. jabki, kuch aise hain jo keval mada bachchon ko janm dete hain. jabki kuch aise jo nar mada donon ko janm dete hain. vastav men nishechit karne vale shukranuon ki sankhya karoron hoti hain arthat inmen lakhon ki sankhya men g v l gun sutra vale shukranu hote hain. age anuvanshiki vigyan kahta hai (yah sanyog matra hi hai) ki kaun sa shukranu andanu ko nishechit karega. anuvanshik siddhant ki antim pankti yah sanyog matra hi hai, jyotish ke lie mahatvapurn siddh ho rahi hai kyonki jyotish arthat jyotish aur adhunik vigyan ke anusar ling nirdharn: û ling: lagn (pratham bhav) janmakundli ka sabse mahatvapurn bhav hota hai, kyonki lagn, lagnesh sar ke alava sanpurn sharir ka pratinidhitva karta hai. yadi lagn v lagnesh ki sthiti, shubh grahon ki yuti ya drishti se bali hai tab vyakti svasth rahega, yadi lagn kamjor hai, tab vyakti kamjor rahega arthat kamjor vyakti kya santan utpann karega. agra prashn ata hai ki ane vali pirhi men putra ya putri santan hogi, ismen lagn ka kya mahatva hai? jyotish ke anusar lagn, lagnesh ya chandra rashish par purush grahon ka prabhav yadi adhik hoga, tab jatak ya jatika men purushatva gun adhik honge. anuvanshik siddhantnusar yadi purush hoga tab us vyakti ke gl gunsutron men l gun sutra g gun sutra ki apeksha adhik prabhavi rahega. yadi mahila hogi tab us g gunsutra vala andanu purush ke l gunsutra ki taraf adhik akarshit hoga, g ki gunsutra ki apeksha iske viprit lagn ya chandra rashi sam ho v lagn lagnesh par stri grahon ka prabhav adhik ho, tab yadi purush ho to uske gl gunsutron men se g gunsutra vala shukranu adhik sakriya ya prabhavi rahega l gunsutra ki apeksha. dusra karan lagn chunki matishk ka pratinidhitva karta hai, matishk men do mukhya harmons utpadak granthiyan (chpjnj.tle chpacham.s las.chakai) upasthit rahti hain. jis prakriti ka lagn hoga (sam ya vishm) aur (stri ya purush grahon ka prabhavit) us prakriti ke harmons ukt granthiyon se sravit hokar prajanan kriya men madad karenge. is prakar jyotish dvara santan vichar men lagn lagnesh ko mahatva diya jana adhunik maidikal sains ke adhar par bhi uchit samarthan milta hai. û pancham bhav v panchmesh: prachin jyotish ne panchmesh aur pancham bhav ko santan ke lie mahatvapurn mana hai. yadi janmakundli ka adhyayan sharirik angon ke adhar par kiya jae tab pancham bhav aur panchmesh ka sanbandh amashay , yakrit , hriday , aur agnashay se rahta hai. amashay dvara bhojan ka pachan, yakrit v agnashay dvara pachak rason ki purti v hriday rakt ke madhyam se uchit arthat pachit bhojya padarth samast sharir men jannang sahit bhejne ka karya karta hai. yadi vyakti ki pachan kriya sahi ho v sabhi angon ko uchit bhojya padarth pahunch raha ho tab vyakti ya mahila svayan svasth rahegi v svasth santan ko janm degi. aisa kaha jata hai yadi painkriyas thik karya n karen arthat daybitij ke rogi ki saiks kshamata kam ho jati hai. sahi bhi hai, yadi pachan kriya garabar ho v sabhi angon ko urja purti uchit n ho, tab svasthya thik nahin rahega v santan utpatti ki kshamata kam rahegi. yadi pancham bhav visham rashi, panchmesh visham rashi men, bhav bhavesh ki purush grahon se yuti ya drishti prabhav ho tab bhojan ka pachan v samast angon ko purushatva prabhav panhuchega. is prakar, jis prakar ki urja sharir ke sabhi angon (jannang sahit) ko pahunchegi. usi prakar se purush ya stritva, sanbandhi ll gunsutron men se sakriya honge. û saptam v saptamesh: saptam bhav v saptamesh ka sanbandh prajnnang se rahta hai. saptam bhav, saptamesh v saptam karak (shukra) ki shubh sthiti ya shubh prabhav paripakva jannang v janan kriya ke lie avashyak hai. saptam, saptamesh chandra v lagn se jaise stri ya purush prabhav men honge vaise aichmtau v vanu (shukranu v andanu) ke gge ll gun sutra prabhavi honge. niyam-1: yadi lagn, pancham ya saptam bhav men visham rashi ho, bhavesh visham rashi men ho, bhav n bhavptiyon ke upar purush grahon ki drishti ho ya bhavesh visham rashiyon ke navmansh men evan garbhadhan ke samay gochar v dasha men purush grah prabhavi ho tab putra santan ki sanbhavna adhik rahegi. niyam-2: yadi lagn, pachanm v saptam bhav men sam rashi v bhavpti sam rashi men ho, bhav bhavesh par stri grahon ka prabhav yuti ya drishti se ho v svami navmansh men sam rashi men evan garbhadhan ke samay gochar v dasha men stri grah prabhavi hon tab stri santan ki sanbhavna adhik rahegi. niyam-3: siddhant ko dhyan men rakhte hue garbhadhan ke samay ka palan karne se napunsak santan ke shram se bhi bacha ja sakta hai. chanuki samast sharten ek sath purn hona kathin hain, leekin sharten jitni adhik matra men puri hongi usi prakar se putra ya putri santan ki sanbhavna adhik rahegi. adhunik siddhant ka santan badha nidan v upay men upyog: yadi lagnesh ya lagn par viprit prabhav hai tab matishk men upasthiti piniyal ya pityutri harmons ganrathi men badha ho sakti hai, kyonki jis prakar lagn janmakundli men mukhya bhumika ada karti hai, thik usi prakar pityutri granthi sharir ki samast ganrathiyon par prabhav dalti hai evan pityutri granthi se niklne vale harmons ka prabhav dansam ndak thmaunsam aimag vtahande par atyadhik prabhav rahta hai. û pancham ya panchmesh par ashubh grahon ka prabhav drishti ya yuti ke karan pachan sansthan v painkriyaj ki samasya ke karan santan men pratyaksh ya apratyaksh badha a sakti hai. û kyonki purn janm krit papon ke dvara santan (parashar ji ke anusar) badha navagrahon men se kisi bhi ek ya adhik viprit grahon ke prabhav pancham bhav, panchmesh ke karan hoti hai, kyonki yah prabhav apratyaksh rup se santan badha panhuchata hai (prajanan angon ka sanbandh saptam bhav se rahta hai) kabhi-kabhi jatak ya jatika ya donon ke jannang maidikal sains ke adhar par svasth rahte hain, lekin mukhya urja utpadak bhag arthat pancham bhav pirit hone par santan badha ati hai. û yadi kisi jatak ya jatika ka saptam bhav ya saptamesh pirit hai tab jannang ya janan kriya men pratyaksh samasya ho sakti hai jaise striyon men failopiyan tyub men kharabi, bachchadani ya ovri samasya, masik srav ki samasya ya sankraman, purushon men shukranu nalika men rukavat ya shukranu kam banna ya anya samasya santan badha ka karan ho sakti hai. is prakar janmapatrika ka vaigyanik vichar se adhyayan kar santan badha nidan v upay asani se gyat kiya ja sakta hai evan ane vali santan putra ya putri hogi gyat kiya ja sakta hai.
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  October 2010

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