janmakundli dvara vidya prapti  

janmakundli dvara vidya prapti prashna: kundli se kaise janen vidya ka star evan kshetra? vidya prapti ke lie kya-kya jyotishiya v vastu upyog kiye ja sakte hain? vidya prapti hetu man sarasvati ki puja aradhna kyon ki jati hai? vistar sahit pujan vidhi evan mantron ka varnan karen. s bhi ko shiksha ka saman avasar milne ke bavjud keval kuch logon ki hi vidya kyon puri ho pati hai. adhikansh logon ki vidya apurn kyon rahti hai? aur kuch logon ko vidya se purnataya vanchit kyon rahna par jata hai? in sarvarth chintamni ke anusar shiksha ka vichar tritiya evan pancham bhav se kiya jata hai. jatak parijat ke anusar chaturth evan pancham bhav se shiksha ka vichar kiya jata hai. faldipika men lagnesh, pancham bhav evan panchmesh ke sath-sath chandra, brihaspati evan budh ko shiksha ka karak bataya gaya hai. bhavat bhavan siddhant ke anusar pancham se pancham hone ke karan navam bhav se bhi shiksha par vichar kiya jata hai. navam ka shani vigyan evan darshan ki shiksha prapt karata hai. shiksha ki sthiti ka pata lagane ke lie dasham evan ekadash bhavon ka vishleshan bhi kiya jata hai. dvitiya bhav se balyakal men vidya grahan karne ki yogyata ka bodh hota hai. pancham bhav shiksha ka mukhya bhav hota hai. pancham bhav aur panchmesh ke sath grahon ka drishti ya yuti sambadh shiksha ko sarvadhik prabhavit karta hai. trik sthanon men sthit panchmesh ya guru shiksha men rukavat dalta hain. yahan yadi koi bhi grah svagrihi, ya uchch ka hokar baitha hai to vah uchch shiksha pradan karta hai. yah snatak aur snatkoÿar tak ki shiksha asani se dila deta hai. dasham bhavasth surya, mangal aur rahu rajnitishastra v takniki gyan, surya chandra aur shani dharmik grathon ka aur, budh v brihaspati vanijya v vyapar ka gyan pradan karte hain. chandrama v shukra saundarya prasadhan, vadya v gan vidya pradan karte hain. ekadash bhav men sthit chandra aur guru evan pancham bhavasth shukra anek shastron ka gyan pradan karte hain. upar varnit grah sthitiyon ke atirikt pancham bhav ke karak guru ka bal bhi avashya dekhna chahie. guru jitna hi balshali hoga jatak utna hi vidvan hoga. vidya prapti ke lie jyotishiya yog char ya unse adhik grahon ke falakathan ke vishay men varah-mihir kahte hain, ‘‘aise jatak vidya prapti evan prapt vidya ke upyog ke lie sannyasi hote hain aur yogkarak grahon ke balabal ke bhed se bhinn prakar ke hote hain arthat ye ek vishisht prakar ke jatak hote hain jo tap bal dvara vidya prapt kar lok kalyankari karya hetu hi vidya dan bhi dete hain. isi vishay men acharya kalyan, barma, saravli men kahte hain ki ‘‘is prakar ke yogon men tapasviyon ka janm hota hai. aise jatak sannyasi hote hain. kisi-kisi jatak ki kundli men ek vishisht yog bhi hota hai jise aur, budh v brihaspati vanijya v vyapar ka gyan pradan karte hain. chandrama v shukra saundarya prasadhan, vadya v gan vidya pradan karte hain. ekadash bhav men sthit chandra aur guru evan pancham bhavasth shukra anek shastron ka gyan pradan karte hain. upar varnit grah sthitiyon ke atirikt pancham bhav ke karak guru ka bal bhi avashya dekhna chahie. guru jitna hi balshali hoga jatak utna hi vidvan hoga. vidya prapti ke lie jyotishiya yog char ya unse adhik grahon ke falakathan ke vishay men varah-mihir kahte hain, ‘‘aise jatak vidya prapti evan prapt vidya ke upyog ke lie sannyasi hote hain aur yogkarak grahon ke balabal ke bhed se bhinn prakar ke hote hain arthat ye ek vishisht prakar ke jatak hote hain jo tap bal dvara vidya prapt kar lok kalyankari karya hetu hi vidya dan bhi dete hain. isi vishay men acharya kalyan, barma, saravli men kahte hain ki ‘‘is prakar ke yogon men tapasviyon ka janm hota hai. aise jatak sannyasi hote hain. kisi-kisi jatak ki kundli men ek vishisht yog bhi hota hai jise smaran shakti yadi pancham sthan men shani v rahu hon aur shubh grah ki pancham sthan par drishti n ho to smaran shakti durbal hoti hai. panchmesh athva pancham sthan shubh drisht ya shubh yukt ho ya brihaspati pancham sthan ke svami ke kendra ya trikon men ho, to smaran shakti prabal hoti hai. shiksha ka kshetra budh evan guru ki yuti dasham bhav men ho, to jatak lekhak hota hai. budh aur shukra ki yuti ho, to jatak kavi ya sangitagya hota hai. gajkesri yog yadi pancham ya navam men ho, to jatak jyotish ya hast rekha ka jankar hota hai. mangal v shukra ki yuti ho, to jatak mallavidya ka jankar hota hai. chikitsak banne ke yog surya aur mangal ki dasham bhav men yuti ho. mangal, chandra evan shani ka sanbandh dasham bhav se ho. surya v mangal ka drishti sanbandh ho, brihaspati dvitiya tatha shani dvitiya aur dasham bhavon par drishti dale. mangal, surya evan rahu ki yuti ashtam bhav men ho tatha shani ka sanbandh dasham bhav se ho. dvadshesh dasham bhav men surya ke sath ho. adhyapan ke yog budh v guru ka sanbandh ho aur donon balvan hon. budh ka sanbandh dvitiya, pancham ya navam bhav se ho. tritiya bhav men balvan guru ho. budh dasham ya saptam bhav men ho. guru aur budh ka ekadash bhav se sanbandh ho. injiniyar banne ke yog mangal v rahu ka yog ho. budh, surya v mangal ka sanbandh ho. mangal v shukra ka yuti evan drishti sanbandh pancham v dasham bhav se ho. surya evan mangal ki yuti dasham ya ekadash bhav men ho. shukra v shani ki yuti ho. s surya aur chandra ki yuti par shani ki drishti ho. vakil banne ke yog budh lagn ya vyay bhav men ho. dasham bhav shani se prabhavit ho. film kshetra men jane ke yog tula rashi, lagn evan shukra balvan hon, to jatak ki film kshetra men jane ke prrabal sanbhavna rahti hai. upar varnit vivrnon v vibhinn jatkon ki kundliyon ke vishleshan v shodh ke adhar par unke jivan se jure vibhinn prashnon ke uttar prapt die ja sakte hain. vidya prapti hetu vastu upyog vidya prapti ke lie adhyayan kaksh vastu ke anurup banana chahie. vidyarthiyon ke lie parhai ka kamra ghar ke uttara-purva (ishan kshetra) men hona chahie. parhai karte samay munh purva disha men rahna chahie. yadi ishan kshetra men adhyayan kaksh sanbhav n ho to bhi vidyadhyayan purab ya uttar ki or munh karke hi karna chahie. vidyarthiyon ke adhyayan kaksh men gulabi, asmani, halka hara athva shvet rang shubh mana jata hai. safed rang nirmalata ka pratik hai. vidyadayi sarasvati ka paridhan shukla, shvet ya safed hi hai. yadi vidyarthi apni lekhni bhi safed varn ki prayog men laen to lekhan karya asani se purn ho jata hai. halka nila rang shantidayak hota hai. halka hara rang man bhavan hota hai. yah budh grah ka rang hai. halka gulabi rang arthat kamal ki punkhriyon jaisa safedi lie hue gulabi rang hriday ki prafullata barhane vala hota hai. vidya prapti ke nimitt inhin rangon ke anurup prayah kapiyon ke panne safed, lakiren nili aur hashie ki lakiren gulabi si hua karti hain. vidyarthiyon ka adhyayan kaksh shorgul vale vatavaran se sadaiv mukt rahna chahie. vidyarthi jahan baithakar parhen unke prishth bhag men khirki ya dvar n ho arthat pith ke piche divar honi chahie. baithak ya kursi ke dayen bhag men pustaken, kapiyan adi rakhne ke lie raik ya almari honi chahie. purva disha vale parhai ke kaksh men almari rnaitya kon men rakhni chahie. almari ya to darvaje vali ho athva halke hare, nile, pile athva sunhle pardon se dhaki rahe. adhyayan kaksh men taje fulon ka guladasta rakhne se pushpon ki halki bhini sugandh ekagrata barhati hai. iske viprit chini vastu shastra feng shui kritrim pushpon ko sajakar rakhne ki anushansa karta hai. vahin dusri or glob, ejukeshan taevar athva sfatik ki bani ath choti-choti gendon arthat kristal baels ko lal fite men bandhakar parhai ke kamre ki uttara-purva disha men latkane ki salah deta hai. aisi manyata hai ki glob ko tebil ya adhyayan kaksh ke ishan kon men sthapit karne se chatra ke global kairiyar banne men madad mil sakti hai. feng shui ke anusar vidyabhilashi jatak ko aise glob ya sfatik ke bane glob ko din men lagabhag tin bar ghumana chahie. mana jata hai ki yadi koi vidyabhilashi jatak shiksha avdhi ke dauran glob ko upyog men lata hai aur duniya ke pratik rup glob ko ghumata hai to bhavishya men uske vidyavan ban jane par duniya bhi use lakshmivan banane ke lie desh-videsh men ghumaegi. ejukeshan taevar uchch shiksha prapti ka pratik hai. ath sfatik ki gendon men se sat genden sat samudra athva sat mahadvipon ki pratik hain aur vidyabhilashi jatak rupi gend athvin hoti hai. inhen uttara-purva ke gyan kshetra men lagane ka ashay yah hai ki jatak shirshasth vidvan banakar sat samudra par jae aur saton mahadvipon men apni vidya, vinay aur vivek ka paracham fahrakar apne desh ka nam roshan karne men kamyab ho sake. vidya-buddhi prapti hetu samanya vastu niyam s ghar men navaratnon ka per lagane se vidya-buddhi sanbandhi sakaratmak urja ka pravah barhta hai. s ghar ki uttar disha men dhatu ka bana hua kachua rakhne se vidya, buddhi evan ayu men vriddhi hoti hai. s ghar men pratah evan sayankal godhuli vela men shubh mantron ka sasvar uchcharan karne ya sunne se vidya, buddhi aur dhan-dhanya sanbandhi sakaratmak urja ka sanchar hota hai. s ghar ke uttara-pashchim men dhatu ke sikkon se bhara kanch ka katora rakhne se chatra ki buddhi tivra hoti hai aur vah uchch koti ka vidvan hota hai. s sukhe ful ghar men nahin rakhne chahie, isse buddhi kamjor hoti hai, bhram ki sthiti ati hai aur yad kiya hua sabak bhulne ki sanbhavna rahti hai. s pashchim disha men chah charon vali pavan ghantiyan (vind chaim) lagane se buddhi viksit hoti hai. s ghar men pratidin pratah aur sayankal shankh tatha ghantiyan bajani chahie. isse nakaratmak urja bahar hoti hai tatha ghar ke sabhi sadasyon ki vidya aur buddhi ka vikas hota hai. isse ghar ka vatavaran purnatah shant rahta hai. das mahavidyaen shakt tantron ke anusar das mahavidyaen kramshah is prakar hain. 1. kali 2. tara 3. shodshi (tripur sanudri) 4. bhuvneshvari (shrividya/llita) 5. chinnamasta 6. bhairvi (tripur bhairvi) 7. dhumavti 8. bagla (baglamukhi) 9. matangi aur 10. kamla (lakshmi) . inmen se kali ke shiv hain mahakal, tara ke shiv akshobhya, shodshi ke panchavaktra, bhuvneshvari ke trayanbak, chinnamasta ke kabandh, bhairvi ke dakshinamurti, baglamukhi ke ek mukh maharudra, matangi ke matang aur kamla ke sadashiv shri vishnu hain. dhumavti vidhva rupa hain islie unke shiv nahin hain. sadhna kal: navratra ke nau din adya shakti ki upasna ke lie param prashast hain. navratra ek varsh men char bar ati hai. inmen se chaitra ke navratra ko vasantik, ashvin ke navratri ko shardiya tatha asharh evan paush mas ke navratron ko gupt navratra kahte hain. ashvin shukla pratipda se navmi tak ke shardiya navratra ka samay shakti upasna ka mahaparva hota hai. ismen sabhi grihasth durga ki upasna karte hain, jabki shaktamat men dikshit sadhak apni laukik evan parlaukik kamna ki purti ke lie das mahavidyaon ki sadhna karte hain. sarasvati pujn: man sarasvati ke pujan ke lie guru se prapt pran pratishthat sarasvati yantra prayog men laya jata hai. sadguru pradatt yantra ka sarvapratham avaran pujan sanpann kiya jata hai. sarasvati ke pujan ke lie hathi dant ki bani sarasvati ki murti shreshth mani jati hai. sarvapratham am ki patiya par shvet vastra bichakar sarasvati vigrah ko sthapit kiya jata hai. fir laghu pran pratishtha mantra parhakar vigrah ko pushp ke dvara sansparshit kiya jata hai. fir niche likhe kramanusar mantron ka shraddhapurvak uchcharan karte hue pujan samagri vigrah par arpit ki jati hai aur ant men kshama prarthana ke sath arti sanpann ki jati hai. 1. ganesh dhyanam 2. svasti vachan 3. pavitrikaran 4. raksha vidhan 5. sankalp 6. sarasvati dhyanam 7. avahanam 8. asanam 9. padyam 10 aghryam 11 achamanam 12. snanam 13. vastram 14. madhuparkamar 15. abhushanam 16. shvet chandanam 17. raktachandanam 18. sinduram 19 kunkumam 20. sugandhit itra 21. akshatam 22. pushpam 23. pushpamalayam 24. durva 25. abir-gulal 26. dhupam 27. dipam 28. naivedyan 29. ritufalam 30. achmniyam 31. tambulam, 32. dakshinam 33. nirajanam 34. pradakshina 35. namaskaram 36. pushpanjlim 37. prarthanam. is prakar upar varnit vidhi se pujan sanpann kar bhagvti sarasvati devi ke sammukh apna matha tek kar pranam karen. pujan ke agle din yantra evan pratima ko chorakar shesh pujan samagri kisi nadi ya sarovar men visarjit kar den. durlabh vidyaragyai sadhna jab sadhak das mahavidyaon ki sadhnaon ki or unmukh hota hai tab use sarvapratham vidyaragyai sarasvati sadhna sanpann kar leni chahie. is sadhna se sadhak apni vidya men parangat hota hai. is sadhna ke prabhav se gurh v anuttarit prashnon ke uttar sadhak ko svatah milte rahte hain. sarvapratham sadguru pradatt mahasarasvati yantra ka avaran pujan sanpann kar nile hakik ki mala se ‘‘ain hrin shrin klin saun klin shrin hrin ain blun strin niltare sarasvati dran drin klin klun sah ain hrin shrin klin saunah sauah hrin svaha’’ mantra ka 1100 jap purnima ke din se praranbh kar sat dinon tak niyamit rup se karna chahie. jap ke purva se brahmacharya ka palan karte hue nirdharit mantron se viniyog, rishyadinyas, karanyas, hridyadi shat ang nyas aur dhyan karna chahie. vidya prapti yantra ki sadhna yah sadhna atyant hi laghu par uttam faldayak hai. kanse ki ek thali men shukla paksh ke pratyek din kesar se yah yantra banakar sadhna karni chahie. yantra banate samay ‘‘ain hain hrin kini-kini vichchai’’ ka manas jap karte hue thali men khir dalakar balak ko khila den. isse balak men vidya ke prati utsah barh jata hai aur uske gyan men vriddhi hone lagti hai. smriti yantra sadhna vidyarthiyon ki smaran shakti ko niyantrit evan suvyavasthit karne ke lie yah laghu prayog kiya jata hai. somvar ko akhandit bhojapatra par chandan se is yantra ka nirman kar us par 11 laung rakhakar iske samaksh ‘‘¬ ain smrityai namah’’ ka 501 bar jap karen. fir yantra ko morakar uske andar laungon ko rakhen. pariksha dene jate samay v pariksha kaksh men yantra ke andar rakhi laung ko chabate rahen, smriti-hinta ki sthiti nahin banegi. parha hua sab kuch yad rahega. pariksha ke bad yantra ko jal men pravahit kar den. bhram nivarak yantra prayog bhram ek bahut bara dosh hai. iske chalte shiksha ke kshetra men vidyarthiyon ko saflta nahin mil pati. iske nivaran hetu ekadshi ke din pratah kal bhojapatra par shvet chandan aur ashtagandh mishrit syahi aur anar ya mor pankh ki kalam se bhram nivarak yantra ‘‘¬ ain hrin shrin klin mahasarasvatyai svaha’’ mantra ka manas jap karte hue karen. fir yantra ko pujan kaksh men sthapit kar ‘‘¬ ain vinavadini pustak dharini bhagvti sarasvati mam bhram nivaray nivaray uchchatay uchchatay, katya katay kuru-kuru svaha’’ ka sfatik mala se 1100 bar jap 7 din tak karen. is sadhna se bhram dosh se bachav hota hai. sadhna purn hone par yantra ko jal men visarjit kar den. guru kripa prapti yantra ki sadhna is yantra ka nirman navratra men kisi bhi samay bhojapatra par mor pankh aur ashtagandh, chandan tatha kumkum ki syahi se karen. yantra nirman karte samay ‘‘¬ param tatvay naraynay gurubhyo namah’’ ya ‘‘¬ namah shivay’’ ka jap karte rahen. fir yantra sthapit kar sfatik mala se 2100 bar ‘‘¬ ain hrin shrin klin blun gyan murtaye, vigyan murtaye paran brahm svarupay param tatva dharine mam mamasye prakashan kuru-kuru svaha’’ mantra ka jap karen. is sadhna ka prabhav ek varsh tak rahta hai. sadhna ke bad yantra ko jal men visarjit kar den. pariksha bhay nivaran yantra pariksha ke bhay se grast vidyarthiyon ke lie yah yantra sanjivni ka karya karta hai. shanivar ko bhojapatra par yah yantra kalam se bana len. yantra ke piche vidyarthi apna nam likh len. nam likhte samay ‘‘¬ brahmi svaha’’ ka manas jap karte rahen. fir 108 bar ‘‘¬ ain hrin shrin vina pustak dharinim mam bhay nivaray nivaray abhyan dehi-dehi svaha’ mantra ka jap kar yantra ko apne pas rakhakar pariksha dene jaen. aisa karne se sab kuch anukul hoga. mansik vyatha nivaran yantra ki sadhna shanivar ko kesar ki syahi banakar shanivar ke din anar ki kalam se bhojapatra ke upar is yantra ka nirman karte hue, ‘‘¬ pragyay namah’’ ka mansik jap karte rahen fir sfatik mala se 501 bar ‘‘vlun ven vad-vadatrin hun fat’’ ka jap karen. isse mansik kasht dur hota hai tatha man men bure vichar nahin ate. mantra jap ke pashchat yantra ko nadi men visarjit kar den. dusht buddhi nashak yantra ki sadhna kuch balkon men kubuddhi ki pravritti balyavastha se hi dekhi jati hai. ve mata-pita ki nahin sunte aur viprit acharan karte hain aur har bat men virodh ya vidroh prakat karte hain. unhen sanmarg par lane ke lie ghantakarm tantra men varnit yah prayog kiya jata hai. bahut se sadhak iska labh utha chuke hain. is yantra ka nirman ravivar ko 12 baje bhojapatra par bilvapatra ki kalam aur ashtagandh ki syahi se karen. fir yantra ke piche balak ka nam likh den. yantra banate samay ‘‘¬ gan gaun gain mahagneshay bu(i pradayine dusht buddhi nashine mam sarvopadrav nashay nashay svaha’’ ka 2100 bar jap rudraksh ki mala se sat din ke bhitar kar len. pratyek din jap karte samay shuddh ghi ka bundi ka laddu yantra ke upar rakhen aair use balak ko khila den. prayog ko gopniya rakhen. yah prayog dusht buddhi se grast kisi bhi stri ya purush ko sanmarg par la sakta hai. jap purn hone ke pashchat yantra ko pani men visarjit kar den. vighnanivaran yantra ki sadhna shiksha ke marg men ane vale vighn ke nivarnarth is yantra ka 54 61 2 8 7 3 58 57 60 55 9 1 4 6 56 49 nirman manglvar ko pratah kal bhojapatra par shuddh ghi aur sindur mishrit syahi tatha bilvapatra ki kalam se, purvabhimukh ho pitanbar orhakar, ‘‘¬ ain ¬’’ ka manas jap karte hue karen. fir yantra sthapit kar uske sammukh rudraksh mala se ‘‘¬ hrin shrin antriksh sarasvati param rakshini mam sarva vighn badha nivaray nivaray svaha’’ ka ek mala jap kar pariksha kal tak apne sirhane rakhakar soen, vighn svatah dur ho jaenge. sarvapratham somvar ko kisi bhi pavitra granth par upar varnit yantra ka nirman sindur v shuddh ghi ke mishran se mor pankh ki sahayta se karen. yantra nirman karte samay sarasvati gayatri mantra ‘‘¬ vagdevyai ch viùhe kamrajay dhimhi tanno devi prachodyat’’ ka manas jap karte rahen. fir granth ko samne rakhakar ‘¬ shrin klin hrin saptachakra guru rahasyamay utkilnan kuru-kuru svaha.’’ ka ek mala jap karen. isse guru kripa se gyan ki prapti hoti hai. upar varnit sadhna vidhanon ke atirikt vidhi vidhanpurvak yathashakti sarasvati khadgamala stotra, siddh sarasvati stotra aur sarasvati kavach, ka niyamit rup se path karne se bhi man sarasvati prasann hoti hain aur bhakt aur sadhak ko vardan deti hain.