गृह निर्माण एवं सुख समृद्धि का वास्तु

grih nirman evan sukh samriddhi ka vastu  

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grih nirman v vastu sammat niyamon ka samavesh karne se jivan ko aur adhik sukhi evan samriddh banaya ja sakta hai. is alekh men lekhak ne grih nirman ke lie bhumi chayan v grih nirman ki inhin barikiyon ko ujagar karne ka prayas kiya hai. grih nirman hetu nagr/mohalle ka chayn: yadi ham koi makan ya grih nirman hetu bhumi ka kray karne ja rahe hain to sarvapratham is bat ka vishesh dhyan rakhna chahie ki ham jis nagar ya mohalle men makana/flait/bhumi ka kray karna chahte hain vah nagar ya mohalla hamare lie anukul arthat safltadayak hoga ya nahin. iske lie apni nam rashi (janm rashi nahin) v nagar ya mohalle ke nam ki jankari hi paryapt hai. ‘‘yadi krayakar ki nam rashi se nagar ya mohalle ki nam rashi 2, 5, 9, 10 ya 11vin ho to ukt nagar ya makana/flait/bhumi ke kray karne hetu uchit rahega, anyatha nahin. yadi krayakar ki nam rashi se nagar ya mohalle ki nam rashi 1, 3, 4, 6, 7, 8, 12vin ho to rog v shatru badha ka samna karna pad sakta hai. atah grih nirman hetu nagr/mohalle ke chayan men vishesh savdhani apekshit hai. bhumi/mkana/flait ka chayn: nagr/mohalle ke chaynoprant ab bat ati hai ki ham bhumi/ makana/flait ka chayan kis prakar karen jo hamare lie anukul ho, iske lie nimnalikhit vastu sammat niyamon ka dhyan rakhna chahie. - jis bhumi par am, papita, anar, amrud v palash ke vriksh hon ya us bhumi par asani se ug sakte hon vah bhumi sarvada shubhkari hoti hai. kadve v khatte fal vale vriksh yatha ber, shami adi ke vriksh vali bhumi ashubhkari hoti hai. - bhukhand/mkan ke dakshin ya pashchim disha men uncha bhavan, pahad, til, pade shabh man jat h. - bhukhand/mkan ke purva ya ur disha ki or koi nadi, nahar ya tyubvel ho to yah ek shubhkari sthiti hai. - do bade bhukhandon ke bich ek chota bhukhand ya do bade makanon ke bich ek chota makan kisi bhi disha men um nahin hota hai. - bhavan ke dvar ke samne mandir, pol ya gaddha hona sahi nahin hota. - aytakar evan vargakar bhukhand thik rahte hain. ismen vargakar bhukhand to ati um hai. bhavan ke mukhya dvar ka vastu: - bhavan ke pravesh dvar men do pallon ka darvaja shubh rahta hai. - bhavan ke mukhya dvar par un, mangal kalash, machli ka joda, svastik ka chihn avashya sthapit karna chahie. - bhavan ke mukhya dvar par tulsi ka paudha rakhna chahie tatha nitya pratahkal jal v sayankal ghi ka dipak arpit karna chahie. isse ghar ke sabhi sadasyon men atm vishvas ki badhori hoti hai. sidhiyan, darvaje v khidkiyon se sanbandhit vastu: ghar men yadi sidhiyan, darvaje v khidkiyan vastu sammat hain to sakaratmak urja ka pravah nirantar bana rahta hai. iske lie nimn baton ka vishesh dhyan rakhna avashyak hai: - sidhiyon ka nirman bhavan ke dakshin ya pashchim bhag men karna um rahta hai. - sidhiyon ka ghumav dakshinavarti hona chahie. - sidhiyon ke samne koi band darvaja nahin hona chahie. - sidhiyon ke niche shauchalay kadapi nahin hona chahie. - sidhiyan visham sankhya men banvani chahie. visham sankhya is prakar hon jismen 3 ka bhag dene par 2 shesh bache. jaise 17, 23...adi. - bhavan ke purva ya ur disha men darvaje ya khidkiyan banvane ko prathmikta deni chahie jinki sankhya sam ho to um rahta hai. parantu is bat ka vishesh dhyan rakhna chahie ki sam sankhya is prakar n ho jismen ikai ke sthan par shunya ank ho. jaise-10, 20, 30... adi. - darvaje v khidkiyan andar ki taraf khulna chahie. dvar khulte samay kisi bhi prakar ki karkash dhvani nahin ani chahie. yadi aisa hai to mansik asantulan ki sthiti a sakti hai. - khidkiyan darvaje ke pas to honi chahie parantu darvaje se sati nahin honi chahie. shayan kaksh evan anya kakshon se sanbandhit vastu: - grihasvami ka shayan kaksh nai tya kon v anya sadasyon ke lie pashchim disha men hona uÿam hota hai. - shayan kaksh men puja ghar ya puja ki almari nahin honi chahie. yadi aisa hai to usmen lal kapde ka parda avashya lagana chahie. - shayan kaksh men tej avaj karne vale pankhe nahin hone chahie. - shayan kaksh men prem bhavna ubharne vale chitron ka hona avashyak hai. - shayan kaksh men bed is prakar dalna chahie ki bed ka divaron se shesh bana rahe. bed se satakar dresing tebal kadapi n rakhen. - shayan kaksh men khelkud ka saman kadapi n rakhen. isse thakavat ka ehsas hota hai. - sote samay sir sadaiv dakshin ki taraf hona chahie. isse nirogta evan ayu badhti hai. - draing rum ur-purva disha men hona chahie. isse grihasvami ke prati agantukon ki sakaratmak vichardhara banti hai. - kisi bhi kaksh men hinsak pashuon evan yuddh ki tasviren nahin lagani chahie. - draing rum men rakhi sentral tebal par adhik saman n rakhen. isse grihasvami ke nirnay lene ki kshamata ghatti hai. - draing rum men sunhle prakash v shayan kaksh men halke prakash ki vyavastha honi chahie. - bed men bichi bedshit ka chayan is prakar hona chahie: bujurgon ke lie pile rang ki, vidyarthiyon ke lie hare rang ki, lekhan, adhyayan ke lie halke nile rang ki v navvivahiton ke lie lal- gulabi rang ki bed shit prayog ki jani chahie. - ghar ke kisi bhi kaksh men tuta-futa saman nahin hona chahie. - ghar ke kisi bhi kaksh men farnichar ka akar gol, trikon ya andakar nahin hona chahie. - avivahit kanyaon ke kaksh men safed chand ka chitra avashya lagana chahie. - bhandar kaksh vayavya kshetra men banana uchit hai. rasoighr-bhojn-kaksh se sanbandhit vastu: rasoighar man agni tatva ki pradhanta hai, atah rasoighar ka nirman ghar ke agney kon men hona chahie. - gais-chulha v silendar agney kon men rakhna chahie. - grihasvami ya grihasvamini ko rasoighar men bhojan karna chahie. - kafi mashin, tostar, saindavich mekar, miksi, oven adi upakaran dakshin-purva disha men rakhna chahie. - yadi makan do manjil ka bana hai to niche vali manjil men bana rasoighar upar vali manjil men bane pujaghar, shauchalay athva shayan kaksh ke niche nahin rahna chahie. - rasoighar ki khidki purva disha ki divar men honi chahie. - ratri ko sote samay rasoighar achchi tarah saf karke sona chahie. - dayning rum ghar men pashchim disha men hona chahie. dayning tebal aytakar ho to um hai. - ti.vi. dekhte samay bhojan kadapi nahin karna chahie. isse bhojan ka pachan achchi tarah nahi hate h. - bhojan kaksh men bhari-bharakam sajavat nahin karna chahie. falon ki tasvir laga sakte hain kyonki fal prachurta ka pratinidhitva karte hain. - sadaiv purva ya ur ki taraf mukh karke bhojan karna chahie. purva ki or mukh karke bhojan karne se ayu badhti hai tatha ur ki taraf mukh karke bhojan karne se ayu v dhan sanp ki vriddhi hoti hai. puja kaksh se sanbandhit vastu: pujakaksh ke lie bhavan men ur-purva disha sarvom mani gayi hai. vikalp ke taur par purvi disha ki divar men mandir sthapit kiya ja sakta hai kyonki puja karte samay manushya ka mukhamandal purvi disha men hona sarvom hai. iske atirikt pujakaksh se sanbandhit vastu ka dhyan rakhna chahie jo ki nimnavat hain: - puja sthan men badi murtiyan nahin honi chahie. puja sthan men do shivling, tin ganesh, do shankh, tin devi pratimaen v 2 shaligram nahin honi chahie.
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vastu visheshank  December 2012

fyuchar samachar patrika ke vastu visheshank men vastushastra ke siddhant - vartaman samay men upyogita, jyotish, vastu evan ankshastra ke sanyukt kriyanvayan ki ruprekha, vastushastra evan fengshui- samrupta evan vibhinnata, vastu purush ka prardubhav evan pujan vidhi, vastu shastra ka vaigyanik drishtikon, bhukhand chayan ki ganitiya vidhi, grih nirman evan sukh samriddhi ka vastu, vastu evan fengshui, vastu dosh karan v nivaran, vastu evan bagvani, vrikshon v paudhon se vastu labh kaise len, vastu mantra, vastu shastra evan dharm, vastushastra men shakun evan apshkun, labhdayak vastu samagri, kristal ki upyogita, faladesh men ankshastra ki bhumika, paithagoriyan ank jyotish, vastu ke anusar shekshanik sansthan, havan pradushan men kami lata hai, man tripur sundri ka chamatkari shaktipith, vastu paramarsh, vastu prashnotri, vivadit vastu, yantra samiksha/mantra gyan, helth kaipsul, ank jyotish ke rahasya, adi vishyon par gahan charcha ki gai hai.

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