गृह वास्तु

grih vastu  

Ank ke aur Lekh | Sambandhit Lekh | Views : 731 |  
kisi vyakti vishesh ke grih vastu nirikshan s e uski a air usak e parivar ki sthiti ka kafi had tak andaja lag jata hai. iska karan yah hai ki jis prakar srishti evan manav panchmhabhut tatvon (akash, vayu, prithvi, jal evan agni) se bane hain, usi prakar vastu bhi inhin tatvon k e paraspar samanvay par adharit hai, arthat ghar men in panch tatvon ka santulan hona chahiye. sharirik, mansik a air arthi ka taur par sukhi evan samriddh jivan ke liye ghar men sakaratmak urja pravah men kisi bhi prakar ki rukavat nahin honi chahiye. rukavat aur santuln ke adhyayan ke liye hamen dishaon aur tatvon ka dhyan rakhna parta hai. is lekh ke vishyanusar hamen grih vastu se jatak ke bare men janna hai. isliye, ham kin dishaon men kaun-kaun si samasyayen evan badhaen hoti hain uski bajay, samasyaon ke anusar vastu dosh ka varnan karne ki cheshta karte hain. mukhya rup se samasya sharirik, mansik evan arthik hi hoti hai. 1. sharirik 1.1 grih svami ka svasthya agar grih svami ka svasthya thik nahin rahta hai to nimn vastu dosh hone ki sambhavna hai: mukhya dvar vedh hai. jaise, tuta-futa m ukhya dvar, svar v edh ev n dvar k e anya vedh. dakshin-pashchim (nairritya) disha dushit hai jaise, nairritya kon ka nicha hona. yah disha sadaiv unchi aur majbut honi chahiye. yah ek ganbhir vastu dosh hai aur grih svami ke lagatar bimar rahne ki ashanka bani rahti hai. ishan dushit hai. ishan dushit hone se grih svami ke svasthya men kami hoti hai aur santan vansh hani bhi ho sakti hai. visheshtah pratham putra ke liye hanikarak hota hai. 1.2 parivar ke anya sadasyon ka svasthya agar parivar ke anya sadasyon ka svasthya thik nahin rahta to nimna vastu dosh milne ki sambhavna hai: agney vriddhi hai. is prakar ke dosh men visheshtah parivar ki mahilaon ka svasthya kharab rahta hai. nairritya dushit hai to patni ka svasthya kharab rah sakta hai. uttar disha dushit hai to mata ka svasthya kharab rah sakta hai. dakshin disha dushit hai to pita ka svasthya kharab ho sakta hai. 1.3 bar-bar durghatanaen agar n airri tya disha d ushit h ai ta e bar-bar d urgh tanaa e n ki sambhavna bhi bani rahti hai. is disha ka svami rahu hai jo ek naisargik ashubh grah hai. 1.4 santan hani santan, parivarik paramparaon ko age barhati hai aur uske svastha rahne se parivar men chahak aur prasannata bani rahti hai. agr ishan ya purva disha dushit hai to santan hani ki sambhavna rahti h air. i shan d ushit ha en e ki sthiti men pratham putra ki svasthya hani ki sambhavna adhik hoti hai. 2. mansik 2.1 svabhav agar grih svami svabhav se chirchira, jhagad al u, kra edhi, aprasann a air mansik rup se sadaiv pareshan rahne vala lage to nimn vastu dosh hone ki sambhavna hai: mukhya dvar vedh hai. brahmasthan dushit hai. jaise, us par kisi prakar ka nirman hai, haindpanp hai, bim hai, shayan kaksh hai, shauchalay hai ya koi bhari saman rakha hai. 2.2 kanun se juri pareshaniyan ya achanak archnen ana agar mukhya dvar vedh hai to parivar kan un s e samb ndhit samasyaa e n m e n uljha hi rahta hai ya bar-bar karya purn hone men archnen ati hanai. pashchim disha ke dushit hone se bhi yah samasya ati hai kyonki kalpurush kundli men saptam bhav, pashchim disha ka pratinidhitva karta hai. saptam bhav sajhedari ka bhi karak hai. arthat, sajhedari evan vyavsay sanbandhi kanuni uljhnen pashchim disha ke dushit hone se a sakti hain. 2.3 jiddi bachche ya adhyayan men kamjor agar jatak ke ghar ke bachche adhyayan men kamjor hain ya jiddi hanai, to nimn vastu doshon par dhyan den: dakshin-pashchim (nairritya) dushit hai to bachche jiddi hote hai. ishan ya purva dushit hone se bachche parhai men kamjor rahte hain. 2.4 vaivahik kalh vaivahik kalah se jivan ka sanpurna santulan bigar jata hai. dampatya ke atirikt parivar k e sabhi sadasya isse prabhavit hote hain. agar agney disha dosh purn hai to iski sambhavna adhik hoti hai kyonki agney disha ke pratinidhi grah shukra hain jo vaivahik jivan se sambandhit har sukh par prabhav dalte hain. 2.5 parivarik tanav pratyek parivar men vaicharik matbhed ek samanya si bat h ai. parant u, agar yah matbhed lagatar bana rahe to mansik tanav ka rup le leta hai. nimn vastu dosh hone se parivar men mansik tanav hone ki sambhavna adhik ho jati hai: mukhya dvar vedh ya mukhya dvar agney mukhi ya nairritya mukhi hona. rasoi ghar men vastu dosh ho sakta h ai. j ais e, g ais ka uttara-purva ya dakshin men hona. dushit vayavya bhi parivarik kalah ka karan ha eta h ai 3.4 divaliyapan ke karib a jana agar grih svami ki arthik sthiti itni kamjor ho gayi hai ki vah divaliyapan ki kagar tak a chuka hai to nimn vastu doshon par dhyan den. uttar dushit hai kyonki uttar ke devta kuber hai. vayavya, visheshtah uttara-vayavya dushit hone se divaliyapan ki sthiti paida ho sakti hai. ishan dushit hai jiske svami grah brihaspati hain jo dhan ke bhi kark hain. jaise, vah sthan uncha hai, vahan shauchalay hai, vahan sirhiyan hain ityadi. 3.5 man-samman men kami samaj m e n adhikatar man-samman ki kimat ko dhan se bhi adhik a nka jata h ai. agar, vyakti k e man-samman men kami a gayi hai ya lagatar a rahi hai to vayavya disha dushit ho sakta hai. 4. nishkarsha is prakar haman e d ekha ki kisi vyakti vishesh ke grih vastu se uski arthik, parivarik, samriddhi, svasthya, bha aitik s nrchna, mansik sthiti, karya kshetra tatha santan sukh adi ke bare men jana ja sakta hai.
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mangal dosh visheshank  July 2015

fyuchar samachar ke is visheshank men mangal dosh ki vistrit charcha ki gai hai. kundali men yadi lagn, chaturth, saptam, ashtam bhav evan dvadash bhav men yadi mangal ho to aise jatak ko manglik kaha jata hai. vivah ek aisi pavitra sanstha jiske dvara purush evan stri ko ek sath rahne ki samajik manyata prapt hoti hai taki srishti ki nirantarata bani rahe tatha donon milakar parivarik evan samajik dayitva ka nirvahan kar saken. vivah sukhi evan safal ho iske lie hamare desh men var evan kanya ke kundali milan ki pratha rahi hai. kundali milan men var athva kanya men se kisi ek ko mangal dosh nahin hona chahie. yadi donon ko dosh hain to adhikansh paristhitiyon men vivah ko manyata pradan ki gai hai. is visheshank men mangal dosh se juri har sambhav pahlu par charcha ki gai hai. iske atirikt sthayi stambh men bhi vibhinn vishyon ko samavisht kar achchi samagri dene ki koshish ki gai hai.

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