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chehra padhakar bhavishya bataen  

Ank ke aur Lekh | Sambandhit Lekh | Views : 10719 |  
chehra parhakar bhavishya bataen kisi vyakti ke chehre par vibhinn bahya tatha antrik tatvon ke karan, uske vyaktitva ki jhalak dikhai de jati hai. chehre ki akriti ko parhne ka gyan mukhakriti vigyan aur samudrik vigyan ke adhyayan se prapt hota hai, aie janen. kabhi bhi kisi vyakti ki mukhakriti dekhakar bhavishya kathan kiya ja sakta hai lekin kisi ek lakshan ke adhar par turant kisi nirnay par nahin pahunch jana chahie, kyonki chehre ka koi ek lakshan sanpurn bhavishya ka suchak nahin hota. atah shubhashubh lakshanon ke sukshm vishleshan ke bad hi kisi nirnay par pahunchna uchit hota hai. ‘‘samudrik shastra vah kala athva vigyan h,ai jisam ne manav ki makhu aakriti ya sanpurn sharirakriti ke bahya chihnon ya lakshanon ke sanyog se uske vyaktitva ki pradhan charitrik visheshtaon ka adhyayan kiya jata hai.’’ dusre shabdon men, ‘‘samudrik shastra vah kala tatha vigyan hai jismen manav sharir ke pramukh chaidah antrik tatha bahya tatvon ki prishthabhumi men grah parvaton, rekhaon (vishesh) evan anya chote-bare chihnon ke sanketik lakshanon ke adhar par uske jivan ke sabhi kalon ka adhyayan kiya jata hai.’’ pashchatya deshon men samudrik shastra ko fijiyonaemi kahte hain. chehra jahan ek or vyakti ka svabhav batata hai, vahin dusri or uske bhagya, samasya, arogya adi ki baten bhi batata hai. islie manav ke chehre ko ek pradarshak darpan bhi kaha jata hai. chehre se vyavsay athva naukri ke bhavishya kathan karne ki do pranaliyan hanai- û anuman pranali aur anubhav pranali. pratham pranali ke anusar jahan ek gyan se dusra gyan prapt kar samanya se vishesh ki or jaya jata hai, vahan dvitiya pranali ke anusar parikshan se parinam par pahunch kar vishesh se samanya ki or jaya jata hai. samudrik shastra ke adhyayan se ham yah jan sakte hain ki vyakti ko kis prakar ke vyapar athva kis prakar ki naukri se labh hoga. pratyek vyakti ke man men yah janne ki ichcha rahti hai ki use vyavsay se labh hoga athva naukri se. ham man men jis kam ko karne ki ichcha rakhte hain, agar sharirik rup se samarth n hon, to vah kam nahin kar sakte. kisi ke man men vyavsay karne ki ichcha ho, lekin usmen iski kshamata n ho athva vah sharirik rup se asamarth ho, to vyavsay nahin kar sakta. samudrik shastra ke adhar par ham pata laga sakte hain ki kisi vyakti men kis karya ke gun hain. alg-alag vyakti ki mukhakriti alg-alag hoti hai. falakathan mukhakriti ke anurup hi karna chahie. yahan ullekh kar dena jaruri hai ki vyavsay ya naukri tabhi labhaprad hogi jab vyakti khud parishram kare. jin logon ki akriti kutte, bail ya ghore se milti ho, ve saral aur nitivan hote hain. vyavsay ke prati kaun se gunon ka hona jaruri hai, yah janna bahut avashyak hai. samudrik shastra hamen vyakti men vyavsay ke gun hain ya nahin, isse avagat karata hai. agar kisi vyakti ka chehra vayutatva pradhan ho, to vah kabhi sthir, kabhi asthir, kabhi saumya aur kabhi uchchrinkhal ho sakta hai. kabhi buddhi mattapurn to kabhi murkhatapurn kriyaen karta hai. uska svabhav kabhi ashavadi to kabhi nirashavadi ho sakta hai. vah sangit, hasya v vyangya ka premi, manmauji, uthle svabhav ka evan paryatan perami ho sakta hai. usmen kam vasna ke prati akarshan, asatyavadita, chirchirapan adi bhare hote hain. vah aksar bimar rahta hai. avaj ke dvara bhi ham pata laga sakte hain ki vyakti ka chehra kin gunon se yukt hai. jo log kala ke kshetra se jure hote hain, unki avaj men ek bulandi hoti hai. yah gunj, ganbhirta ya nad aisa pratit hota hai mano dundubhi, mridang, megh ya sinh garjan hua ho. is svar ka adi, madhya aur ant tinon santulit hote hain. jo log gayan, sangit adi se jure hote hanai, unka chehra snayutatva pradhan hota hai. lekin unki pratibha men fark hota hai. jin logon ka apna vyavsay hota hai unki akriti samanyatah gol tatha lalat utha hua hota hai. kanpti ke pas ka marg chaira, ankhen bari tatha bhuri, bhaunhen patli, munh chota, honth bhare hue tatha kuch khule, dant bare v kuch pile, thori gol kintu piche ko hati hui, nak choti aur vani dhimi hoti hai. jin jatkon men ye gun pae jate hain ve samanyatah kalpagya, saundaryapremi, svapnadarshi, manmauji, sanvednshil, nirash, chanchal, ekantapremi evan sahriday hote hain. unhen sahitya evan sangit se vishesh prem hota hai. jo log natyakla se jure hote hain, unka chehra shukra grah se prabhavit rahta hai. unka chehra lanba, kuch vartanul, kam ubhra hua evan snigdh hota hai. ankhen shvet, dant sundar, saf evan panktibaddh, bhaunhen halki, rang saf, bal kale evan vani komal hoti hai. aise jatak sahishnu, ekantapriya, bhavuk, prashansapriya, kamuk, sangit ya natakapremi, reshmi vastron aur gulabi ya pile rang ke shaukin hote hain. kalakaron ke kanon ke upar ka bhag vartul, snigdh, svachch evan samanya hota hai. kan ke bahri svarup evan sthiti ka kan ke chidron, granthiyane evan nari tantuon par atyadhik prabhav hota hai. ye sabhi gun manushya ke svabhav evan charitra ke nirdharak hote hain.
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tairo kard evan bhavishya kathan ki vaikalpik padvatiyan  May 2007

bhavishya kathan men tote ka prayog, kya hai ram shalaka ? nadi shastra aur bhrigu sanhita ka rahasya, tash ke paton dvara bhavishya kathan, kristal bal, pandulam dvara bhavishya kathan, hastakshar, ank evan gharelu vidhiyon dvara bhavishya kathn

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