मधुमेह : एक ज्योतिषीय संदर्भ

madhumeh : ek jyotishiya sandarbh  

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madhumeh: ek jyotishiya sandarbh pan. nirmal kumar jha v rtaman samay men madhumeh ek samanya kintu ganbhir rog ke rup men ubhar raha hai. jis anupat men yah rog barh raha hai, nishchay hi yah ek mahamari ka rup le sakta hai. purva men yada-kada kisi-kisi ardhavayask vyakti ko yah rog hota tha. kintu aj yah rog yuva varg ke logon ko bhi hone laga hai. yah rog aniyamit metabaelijm ka rog hai jo mukhyatya yakrit ko prabhavit karta hai jiske karan pachan ke lie avashyak insulin ki kami ho jati hai. tatha avashyakta anusar insulin nahin milne par madhumeh ki utpatti hoti hai. insulin painkriyaj se niahsrit dravya hai. painkriyaj ke kshatigrast hone se insulin ka srav nahin hota hai. falasvarup madhumeh hota hai. arthat rakt men atyadhik shugar ka hona hi madhumeh ka mukhya lakshan hai. is rog ke hone par rogi ko bhukh evan pyas adhik lagti hai tatha uske vajan men kami a jati hai. madhumeh svayan mrityu ka karan nahin hota, balki uske karan utpann anya bimariyon se mrityu hoti hai. iske purane hone par nefaretis tatha kainsar hone ki sanbhavna rahti hai. kisi bhi jatak ki janmakundli men grahon, nakshatron tatha rashiyon ke adhar par madhumeh ki bhavishyavani ki ja sakti hai. madhumeh ke hone men brihaspati grah ki bhumika aham hoti hai kyonki vah painkriyaj, yakrit tatha karbohaidret ka karak grah hai. kisi bhi janmakundli men iske dushprabhav ke karan madhumeh hota hai. painkriyaj ki rashi kark hai. is rashi par pap grahon ke prabhav se painkriyaj ke kshatigrast hone ka yog banta hai. guru aur shani ki yuti ka bhi painkriyaj par bura prabhav parta hai. metavolik tatha ketavolik kriya thik se nahin hone se bhi bhojan men lie gae shugar, staerch tatha karbohaidret ka sahi pachan nahin ho pata hai. is prakar yakrit thik se karya nahin kar pata hai, faltah madhumeh ho jata hai. iske alava janm kundli ke dvitiya bhav par bhi dhyan dena avashyak hai kyonki yah bhojan ka bhav hai. atyadhik bhojan evan mishthann bhojan ka painakriyaj par bura prabhav parta hai. guru v shani ki paraspar drishti, grih parivartan aur yuti se tatha guru ke nakshatra purnarvasu, vishakha, purvabhadra) aur shani ke nakshatra (pushya, anuradha evan uttar bhadra) par guru ke hone se yah rog hota hai. shukra tatha chandrama jaliya grah hain. jab ye donon grah jaliya rashi kark, vrishchik tatha min par hote hain evan pap grahon ke sath, khasakar mangal ke sath inka yuti ya drishti sanbandh hota hai to yah rog hota hai. lagnesh tatha shashthesh shukra ya chandrama se yut hokar lagn ya shashtham bhav men hon par madhumeh hota hai. is prasang men saptam bhav, saptamesh evan tula rashi jo bhachakra ki saptam rashi hai, aur vrikk ka karak hai, bhi insulin ke nirman ka karya karte hanai. atah kidni ke dushprabhavit arthat saptam bhav ka tula rashi papakrant hone par kidni dvara insulin ke nirman men badha ati hai. faltah madhumeh hota hai. saptamesh tatha tuladhipti shukra jab pap grahon se akrant hote hain, ya unke sath drishti athva yuti sanbandh hote hain to madhumeh hota hai. pap grahon ke tula ya vrishchik rashi par hone tatha guru ke vakri, nichasth ya kisi pap grah ki rashi men hone par madhumeh hota hai. guru jab shukra ki rashi tula par ho, jo kidni ki rashi hai, tatha shani kark rashi par ho to madhumeh hota hai. shani dirghakalik rog ka karak grah hai aur madhumeh ek chirkalik rog hai, atah donon ka ghanishth sanbandh hai. shani ka arth hota hai dhire-dhire atah yah guptarup se shanaiahshnaiah rog ko barhata hai. uparyukt tathyon ke adhar par kaha ja sakta hai ki is rog ke panpne men guru, shukra tatha chandrama ki bhumika aham hoti hai. sath hi shani anya karnon ko utpann kar is rog ko chirkalik tatha asadhya banata hai. krishnamurti paddhati ke anusar bhav sandhi ka upasvami shukra, brihaspati ya chandrama ho tatha lagn ya shashth bhav ya tula rashi jaliya rashi kark, vrishchik aur min se sanbandh rakhte hane to vyakti madhumeh se grast hota hai. kya madhumeh se mrityu ho sakti hai? ham sabhi jante hain ki ashtam bhav ke bhav sandhi ke svami ka upasvami mrityu ke karan ko spasht karta hai. vah yadi ashtam bhav men ho tatha kark aur tula se sanbadh rakhta ho to madhumeh jivanaparyant bana rahega tatha isi rog se mrityu hogi. atah kisi janmakundli se madh aumeh ke yog ki jankari hetu shashth bhav ke upasvami, guru, shukra, chandra tatha shani par dhyan dena avashyak hai. yah bhi dekhna hai ki ye lagn, shashth tatha dvadash bhav ke sath sanbandh rakhte hain ya nahin. iske alava painakriyaj ki rashi kark kidni tatha mutrashay ki rashi tula jo jaliya rashiyan hai rog ke svabhav ke dyotak ashtam bhav ke kasp tatha rog ki asadhya tatha ghatak sthiti ke parichayak ashtam bhav par ganbhirta purvak vichar karna avashyak hai. is rog ke anya karan is prakar hanai. - nichasth guru bhav 6, 8 ya 12 men ho. - vakri guru bhav 6, 8 ya 12 men ho. - shukra saptam bhav men dvadashasth guru ke sath samasaptak men ho. - shani tatha rahu se guru yuti, drishti ya shadashtak men ho. nishkarshatah madhumeh glukoj metavaelim ka rog hai. madhumeh hone par rakt tatha sharir ke tantuon men glukoj atyadhik barh jata hai. isse harmon ki kami ho jati hai. painkriyaj granthi se niahsrit harmon, jo insulin ke rup men hota hai, glukoj ko pachata hai. jab iska abhav hota hai to glukoj ka star barh jata hai jisse madhumeh hota hai. vah kamjor kar deta hai. is rog ke vishay men kisi kundli ke vishleshan ke samay guru, shani evan rahu grahon, kark evan tula rashiyane ke sath-sath unke svami kramshah chandrama tatha shukra ka vishleshan avashya kiya jae. madhumeh ke hone par rogi ko bhukh evan pyas adhik lagti hai tatha uske vajan men kami a jati hai. madhumeh svayan mrityu ka karan nahin hota, balki uske karan utpann anya bimariyon se mrityu hoti hai. iske purane hone par nefaretis tatha kainsar hone ki sanbhavna rahti hai.
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vidyadayini sarasvati visheshank  February 2008

vidya prapti hetu man sarasvati ki upasna vidhi evan mahima, kundli men vidya prapti ke yog, vidya prapti ke anubhut upay, vidya prapti hetu tantra-mantra evan yantra ka upyog, vidya prapti hetu vastu evan vastu evan feng shui vastuon ka prayog kis prakar labh deta hai. is ank se jana ja sakta hai.

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