jyotirvigyan se kainsar rog ki pahchan par vichar ke purva yah yuktisangat hoga ki iski pahchan ki pashchatya evan ayurvedik paddhatiyon ke adhar par ek drishti dal li jae taki jyotish vigyan ke nishkarshon ki partal in donon paddhatiyon ke drishtikon se bhi ki ja sake. isse vigyan ki vibhinn shakhaon ke bich gyan ke adan pradan ko bhi barhava milega.
pashchatya vigyan ke anusar kainsr: pashchatya chikitsa ke anusar sharir ki asankhya koshikaon ke jins men myuteshan ya preshniya utparivartan hone par jins vikrit ho jate hain, jo apni koshika ko galat samay v galat sharir sthan par vibhajit hote rahne ka sanket dene lagte hain tatha isse ye koshikaen nasht n hokar nirantar barhti jati hanai. yah vriddhi niyoplajm kahi jati hai jo do tarah ki ho sakti hai
- samanya tatha kainsar yukt binain aur mailignent. is vikrit granthi melingnent granthi ko iske prakar v sthan ke anusar vibhinn nam die gae hain jaise karsinoma, sarkoma ityadi. koshikaen 200 prakar ki mani gai hai,n ataev kainsar bhi 200 prakar ke ho sakte hain. is prakar pashchatya vigyan ki kainsar ki prakriya mekenijm aef karsinojenesis koshika ke nabhik men sthit di.en.e. ke janestik kod ke vyavhar par kendrit hai. dusre star par pashchatya vigyan ne un ghatkon ko suchibaddh karne ka unke prabhav ki tulnakar sankhyakiya adhyayan ka karya bhi kiya hai. ismen sharir ke andar jane vale tatha bahar se prabhavit karne vale sabhi ghatak hain. kuch pramukh ghatak, jo karsinojins ko pratyaksh ya paroksh barhava dete hain, ye hain:
1. tanbaku ka naitroseminas,
2. vibhinn ghatak rediyeshan, jismen alfa v gama kirnon ka ya rediyo ektiviti ka vikiran shamil hai.
3. rog nirodh kshamata men giravt
4. umra
5. ahar men fal-sabji ki kami
6. vayaras jaise hepetaitis bi vayaras se praymri livar kainsar ki sanbhavna (sahara kshetra men bachchon men limfema, chin men fering sistam kainsar i.bi.vi. vayaras se jure pae gae, briten men hodkins rog ke 10 men se 4, i.bi.vi. vayaras se sankramit pae gae)
7. karyasthal ke jokhim, jismen ghatak rasaynon ka upyog hota hai.
8. jivan paddhati v adten adi. in ghatkon men se ek ya adhik ki upasthiti se kainsar ho, yah avashyak nahin.
ayurved ke anusar kainsr: ayurved men ang pratyang ke avaran ya charm ki chathi parat rohini kahlati hai jo pashchatya ipithiliyam ke samakaksh hoti hai. rohini ka sanskrit men ek arth hai ”tishu, jiski prakriti vriddhi ko prapt hona hoti hai.“ jab yah rohini kshatigrast ho jati hai tab granthi banti hai.
granthi asamanya shoth hoti hai. arbud bhi asmanya shoth hota hai par yah granthi se bara hota hai. ayurved ke anusar pratyek granthi ya aburd kainsar grast nahin hota thik usi tarah jaise ki pashchatya niyoplajm ya granthi binain athva kainsar yukt donon tarah ki hoti hai. rohini bhi do tarah ke arbud v granthi banati hai.
yah asmanya vriddhi pashchatya vigyan ki tarah hi ayurved men bhi sthan v prakar se kai namon se pahchani jati hai jaise granthi, aburd, gulm ashila, balmika, shaluka ityadi. kainsar rahit vriddhi tridosh men ek ya do dosh ke yog se hoti hai. udahrnarth nili granthi vataj, lal-pili granthi pittaj tatha kathor granthi kafaj hoti hai par jab tridosh niyantran se pare ho jate hanai tab yah kainsar yukt ban jati hai. tridoshaj shabd kainsar ki aranbhik sthiti ke lie tatha sannipataj kainsar khatrnak sthiti ke lie prayukt hota hai.
ayurved ke ek anya mat ke anusar sharir men 13 srotas ya sistam hain
jinmen char prakar ki vikriti a sakti hai-
1. ati prakriti jaise adhik pasina ana adi
2 /kavt
3. vimarg gaman jaise vaman. ye tinon kriyatmak hain
4. chaithi vikriti hai granthi.
yahi adhunik kainsar hai, yadi ismen tinon doshon ki sammilit bhumika ho. is prakar asht dhatuon men se kisi ek dhatu jaise rakt ke dosh se hone vala arbud ya mans ke dosh se hone vala arbud, kainsar nahin ho sakta. tantra ki kharabi se jo vikrit granthi ya arbud srijit hoga vahi kainsar janya hoga. jyotirvigyan ke anusar kainsr: jyotish ka adhar purvajanmakrit karm hai. grah inke sanketak matra hain.
ataev rog ki vyutpatti ke sanbandh men jyotish men ayurved ka yahi mat grahan kiya gaya hai ki rog vat, pitt v kaf in tridoshon tatha chot adi ke atirikt purva janmakrit karm ke parinamasvarup bhi hote hain. charak ne daiv ka arth purva janmakrit karm hi liya hai. sushrut 7 ne bhi purvakarmanusar is janm men gunadi ka pradurbhav mana hai. jyotish ke grahyog bhi vyakti ke purvakarmanusar tatha is janm ke ahar vihar, paryavrniya sthiti ityadi kai karnon se rogon ki sanbhavna darshate hain.
ye ghatak vyakti ke vartaman karmon ki pravritti ke sath milakar rog utpann karte hain. is prakar vyakti ke grah ki purvakarm ke anusar rog vishesh ke prati janmajat jenetik sanvednshilta saseptibiliti hoti hai jo is janm ke karm ki pravritti jaise dinacharya adton ke sath milakar rog karak banti hai.
islie jyotish men vyakti ki anuvanshik visheshtaen tatha paryavrniya ghatak, donon ki paraspar pratikriya aur abhikriya ka samavesh hone se jyotish vigyan kainsar sahit sabhi pramukh rogon ki pahchan men sahayak to hota hi hai, yah rog vishesh ke prati vyakti ki sanvednshilta batane men bhi sabse adhik sahayak ho sakta hai.
ismen vyakti ki janmapatrika uske jenetik kod ko batane ka karya bhalibhanti kar sakti hai. jyotish vigyan men kainsar ke grah yog ka sutra is sutra men 5 ghatak hain:
1. shashtham bhav tatha shashthesh pirit ya krur grah ki nakshatra men sthiti
2. budh grah ki pirit ya hinbli ya krur grah ke nakshatra men sthiti
3. guru grah ki pirit ya hinbli ya krur grah ke nakshatra men sthiti
4. vibhajan karak ardhakay grah rahu ka dushprabhav athva surya, mangal v shani ke dushprabhav ka janmapatrika men adhik
5. dvisvabhav sangyak rashiyon ka upar varnit ghatak 1, 2, 3 men hona. shashthesh, shashth bhav pirit:
(ka) shani athva rahu-ketu yukt athva shani drishta
(kha) shashthesh krur grah ka visheshtah shani, rahu, ketu, mangal v surya ke nakshatra men hona.
(ga) shashth bhav men shani ya rahu athva donon ka hona.
vastutah vrihat parashar ke adhyay 18 ke shlok 12 v 13 isi tathya ko rekhankit karte hain ki shashth par krur grah ka prabhav svasthya ke lie haniprad hota hai. rog sthan gate pape, tadishe pap se yukt ho to jatak rogi hoga aur yadi shashth bhav men rahu v shani hon to dirghakalik rogi hoga.
spasht hai ki chathe bhav men sthit pap grah rog dur nahin karega, balki svasthya ki hani karega. iski pushti chandrakla nari ke sutron ki vyakhya se bhi hoti hai ki yadi koi krur grah apni rashi ko dekhta hai to ukt drisht rashi jis bhav men sthit hai us bhav se sanketit jivatatva ki hani karega. yah jivatatva jatak ke sharir ka ang bhi ho sakta hai jo us rashi bhav ke niyantran men ho athva usse sanbandhit ho sakti hai.
yahan ‘‘yo yo bhavah svamidrishto’’ ke shlok ki dusri pankti ‘‘papairevan tasya bhavasya haniah’’ ko chandrakla nari ke isi sandarbh men dekhna yuktisangat hoga. budh grah krur grahon se pirit ho, ya krur grah ke nakshatra men sthit ho athva shadabal men hinbli ho. budh grah charm ka niyantrak hai tatha is prakar yah koshika ke vibhinn avrnon ka niyantrak hai ayurved ke anusar charm ki chathi parat rohini ya ipitheliyam ke kshatigrast hone par koshikaen aniyantrit vriddhi ko prapt ho jati hain.
islie budh ki bhumika aham hai. varahmihir ne jiv karak grahon men guru ke sath budh aur ketu ko bhi shamil kiya hai, ataev in donon ki bhi bhumika dekhni hogi. guru jivan tatva karak tatha poshan evan vriddhi karak grah hai. yah chayapachay (maitabalijma) ka niyantrak bhi hai. ahar men upalabdh sharkaradi, chayapachay ki prakriya se rasaynik urja vidyut chanubkiya urja men rupatanrit hokar sharirik mansik urja ka karya karti hai. chayapachay men do kriyaen hoti hain
- chay aur apachay. chay men urja sangrahit hoti hai aur chote anu, karbohayadrets, protin v charbi ke bare anu men rupatanrit hote hain. apachay men koshikaen vikhandit hokar urja paida karti hain. yah urja shari men ushma niyantran v anya mansik v sharirik kriyaon ke sanchalan ka karya karti hai. bare anu chote men badlte hain tatha avshisht padarth ant, vrikk, fenfre v charm adi se niahsrit hote jate hain.
chayapachay men harmons bhi madad karte hain. amtaur par medikal sains v ayurved men yahi mana jata hai ki chayapachay ki visangti se kainsar nahin hota arthat metabaelik disaerdar kainsar ki utpatti men karan nahin hai, par mere jyotish vigyan ke anusandhan men chayapachay evan harmons donon ke niyantrak brihaspati ka dosh grast hona ek pramukh ghatak ke rup men samne aya hai. vicharniya hai ki vikrit koshika men do baten mukhya hoti hain
(1) vikrit koshika vichlit hokar barhti hai par galat disha men
(2) is prakriya men apachay ya kaitabaelijm ki kriya men urja to lagti hai par yah bhi galat disha men. ataev vriddhi evan urja karak grah brihaspati ke pirit hone se uske eflikshan ko karan rup men svikarna yuktisangat hi hoga. meri is avdharna ki pushti hal hi men khoje gae saiklin di-1 namak jin se hui hai jo kainsar ke mamlon men sakriya paya gaya hai. yah jin sel ke chayapachay ki prakriya men avashyak maikokandriya nahin banne deta jo ki sel ke urja kendra hote hain tatha sharir ki 90 pratishat urja srijit karte hain.
sel metabaelijm ke is marg parivartan se sel ka galat vibhajan ho jata hai, jisse kainsar ki utpatti hoti hai. vibhajak grah rahu tatha surya, mangal, shani v ketu ka tatha dvisvabhav sangyak rashiyon ka prabhav janm patrika men adhik ho. rahu yon to ravi aur chandra marg ka katav bindu hai par iska disha parirvatnkari prabhav evan vibhajkta prabhav vishesh dekha jata hai. rahu, surya, mangal, shani evan ketu prakritik krur hone se tamsik evan vikriti karak bhi hain, visheshakar hinbli hone par paithojenik hain.
mithun, kanya, dhanu v min dvisvabhav sangyak rashiyan bhi sail vibhajan men apni bhumika pain hain. kuch udaharan stri jatak, janm 11.5.1951, 11.30 baje din purva 78-35/25-26 uÿar lagn kark 19 ansh ketu sinh. shani vakri kanya. rahu kunbh. grah min. budh, surya, mangal. mesh. shukra, dhanu, mithun. shashthesh guru, shani nakshatra men, vakri shani se drisht, navansh men bhi shani se drisht hai. budh, ketu nakshatra men. guru vakri shani se drisht shadabal men hinbli papakartari grast hai.
dvisvabhav rashi men guru, shani, lagnesh aur shashth bhavasth hai. shalya kriya janvri 2001 nidhan 16.1.2001 kolan kainsar. purush jatak, 10.4.1917, 4.30 baje subah, purva 74.59, 13.05 uÿar lagn kunbh 22, mangal budh, shukra, min. budh, guru mesh. ketu mithun. shani kark. chandrama tula. rahu dhanu. shashth men lagnesh shani. shashthesh chandra guru mangal drisht shani se kanedra men. budh shadabal men hinbli ketu nakshatra men shanidrisht. guru shadabal men hinbli shani drisht.
sabhi dvisvabhav rashiyan pap yukt. shalya kriya upchar vigat nau varshon se abhi 2008 tak kimotherepi par. purush jatak, 6.3.1938, 20.05 baje, purva 74.59, 13.15 uÿar lagn. kanya 25. rahu 8, guru 10, budh, surya, shukra 11, shani 12, mangal, chandra 1, ketu 2 shashth bhavagat surya evan hinbli budh, shashthesh shani, shani nakshatra gat, shani ki lagn par, drishti. budh hinbli surya se ast, guru nakshatragat, lagnesh hokar shashthagat, budh ki lagnasth rashi par shani ki drishti. hinbli guru mangal ke nakshatra men shani kshetri.
dvisvabhav kanya lagnasth anya dvisvabhav min men shani. tritiya sthan par mangal ki drishti tritiya kolan ka sthan bhi hai yahan rahu bhi hai. svarashi drishti krur grah ki jiv tatva hetu hanikarak. yah sthan kolan ka hai. kolan kainsar jo livar tak fela, mrityu. purush 27.3.1993, 10.29 din. purva 87.00, 23.42 uÿar lagn mithun 3.48 mangal 3, guru 6, rahu 8, shani budh 11 shukra 12, chandra 1, ketu 2 shashth bhav me rahu dakshin mat se rahu vish tatha vrishchik bhi vish hone se vishesh dushit prabhav. shashth par shani drishti. shashthesh lagn men rogkarak. budh hinbli rahu ke nakshatra men, shani yukt. guru vakri hokar mangal (shashthesh) se drisht, pap kartari grast.
sabhi dvisvabhav rashiyan pap pirit. rakt kainsar se mrityu. stri 23.7.1954, 21.36, purva 78.10, 26.14 uÿar. lagn kanubh 23), chandra 1, budh guru ketu 3, surya 4, shukra 5, shani 7, mangal rahu 9 shashth men surya shani drisht tatha rahu yukt mangal drisht. shashthesh chandra shani drisht. budh rahu ke nakshatra men tatha rahu-mangal se drisht. guru shadabal men hinbli 210 ketu se yuti 210 punarvasu men. panch hinbli grah do dvisvabhav rashiyon men. brihaspati yakrit karak bhi hota hai yakrit kainsar se mrityu 2006 men hui.