क्यों करनी चाहिए तीर्थयात्रा

kyon karni chahie tirthayatra  

Ank ke aur Lekh | Sambandhit Lekh | Views : 3487 |  
kyon karni chahie tirthayatra ? nav jivan men yatra ka mavishesh mahatva hai. ek sthan se dusre sthan par yadi manushya vicharan n kare aur ek-dusre se n mile to uska jivan bahut hi bojhil evan niras ho jaega. tirthayatra ka dharmik mahatva anek ved puranon men varnit hai. tirth ka arth hai pavitra sthan. ti. rth sthalon men anek mahatmaon aur santon ne tapasya ki aur vahan nivas kiya. vahan ki nadiyon men snan karke unhen pavan kiya. unke tap-bal evan sanymit dinacharya se vahan ka vatavaran evan bhumi aur bhi adhik pavan ho gai. tirth yatra ka dharmik evan adhyatmik mahatva hai lekin yah bhi dhyan dene ki bat hai ki hamare adhisankhya tirth sthal parvatiya kshetron athva prakritik sanpda se sanpann kshetron men avasthit hain. yahan jana prakriti ke rahasyon ko niktta se janna hai. bhumi se ek hi sthal se barfila aur khaulta pani niklna, svabhavik rup se nirantar jalti jvala, gangajal men kire nahin parna adi kai chijen kisi ashcharya se kam nahin. aise sthalon ki yatra keval adhyatmik drishti se hi nahin kai anya drishtiyon se bhi mahatvapurn hai. tirthayatra ke prati prayah janmanas ki yah dharna hai ki tirthon men jakar ganga snan kar jivan bhar ke jane-anjane kie gae samast pap kat jate hain aur mrityoprant svarg ki prapti hoti hai. yahi karan hai ki prachin kal men log grihasthashram ki sari jimmedariyan puri kar vriddh avastha men tirthayatra par nikal parte the. tab yatra ka abhipray sahi sandarbhon men paidal yatra se hota tha. kai din ki kathor yatra aur kai paravon par rukte hue tirthayatri pure samuh men yatra par nikal parte the. tab yah bhi garanti nahin hoti thi ki yatri surakshit ghar lautakar a bhi paenge ya nahin. islie parivar ke sabhi sadasya tirthayatri ko bare udas hokar vida karte the. yah ek prakar se antim vidai si hoti thi. aj ke pragtishil yug men samriddh yatayat sansadhnon ne tirthayatra ke mayne hi badal die hain aur sath hi tirth yatra ko shesh karya man burhape ke lie chorne ki pravriÿia bhi badal rahi hai. pravriÿia men badlav jaruri bhi hai. vriddhavastha men kisi ka sahara lekar in sthalon men jane aur yuvavastha ya sakriya avastha men jane men bahut antar hai. yurop adi deshon men navyuvkon ki shiksha tab tak apurn rahti hai jab tak ve pure yurop adi men bhraman kar dusron ki sabhyata sanskriti ke bare men jan n jaen. yatra nae-nae sthalon ko janne vahan ki kala-sanskriti ko samjhne ka ek madhyam hai. jin sthalon ke vishay m ne pathay pasu taka ne m ne padha ya jata h ai ya jinke drishya kalendar evan telivijan men dikhae jate hain, vahan vyaktigat rup se pahunch kar dekhne samjhne ka apna anand hai. aj ke tanav bhare vatavaran men log svasthya ke prati behad sajag ho rahe hain, isi bahane ve tirth yatra ka labh bhi utha lete hain kyonki sair-sapate ki adhikatar jaghen prakriti ke unmukt prangan men basi hain aur inmen se 95 pratishat sthanon men prayah kisi n kisi devi-devta ka mandir hai. hamare devta bhi svasthya ke prati sachte rah e hagane e tabhi ta e krishn ka e kajanu galiyan pasand ain, ram van-van men jahan gae vahin pujya tirth ban gae, bholeshankar ne to kailash parvat par hi apna basera kar liya, vishnu kshirsagar nivasi hue. jitne bhi mandir hain unmen se adhikatar parvatiya pahariyon, ghatiyon, samudra ya nadi tat par dikhai dete hain. aj barhte motape se pareshan log yadi parvatiya kshetron men jakar paidal yatra karen to unhen n to jim jane ki jarurat paregi aur n hi kisi chikitsak ke pas. aj ke mashini yug men manav bhi yantravat hota ja raha hai. shahron men din aur rat ka antar hi nahin rahta, rat ko jagna din men sona prakriti ke viruddh unki dinacharya hai. rojamarra ki astavyastata se pareshan log varsh men kam se kam ek bar lanbi yatra ka karyakram bana kar aise sthalon men jate hain aur nai urja lekar lautte hain. hamare desh men log prayah dharm ke nam par kuch bhi karne ko taiyar ho jate hain. unki is dharm bhiruta ko dekhakar hi kadachit tirth yatra par dharm ka avaran charhaya gaya hoga anyatha koi bhi vyakti ghumne-firne ke nam se ghar se bahar n nikle. yatra gyanarjan evan vyaktitva ke vikas ke lie bhi jaruri hai. pavan sthalon men jakar satvik vichar evan sadacharan ki bhavna man men ana bhi tirth yatra ka ek apratyaksh hetu hai. skandpuran men satya, kshama, indriya sanyam, daya, priya vachan, gyan aur tap sat tirth batae gae hain. jis prakar vyakti niyamit rup se snan kar apni deh ke mail ko saf karta hai usi prakar yadi in saton baton ko apne acharan men dhal le to uska antahkaran bhi shuddh ho jaega. uske bad vah jo bhi karya karega vah apne ap men ek punya karya hoga aur vah jahan bhi jaega vah bhumi pavan hogi.
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char dham visheshank  April 2007

char dham visheshank ke ek ank men sanpurn bharat darshan kiya ja sakta hai.? kyon prasidd hain chardham? chardham ki yatra kyon karni chahie? shaktipithon ki shakti ka rahasya, shiv dham evan dvadash jyotirling, ram, krishn, tirupti, balaji, jvalaji, vaishnon devi adi sthalon ki mahima

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