पुरुष वर्ग टैरो विद्या में क्यों नहीं

purush varg tairo vidya men kyon nahin  

Ank ke aur Lekh | Sambandhit Lekh | Views : 2127 |  
purush varg tairo vidya men kyon nahin? dipa dudeja tairo vidya men admi kyon nahin dikhai dete. tairo ridar admi kyon nahin hai? yah akasmik sa prashn kiya tha mere ek guru ne jiska tatkalik uttar bhi kuch aisa tha- han, sar, pata nahin aisa kyon hai? aur fir shuru hua ek vichar manthan ki kya karan, kya vajah hai ki koi purush is rekha ko kyon nahin langh raha? aivae jntatavaj tmankapadah imsvdhe jav uvaumadagh ismen khush hone ki koi bat nahin - yah to ek vidya hai jise koi bhi apna sakta hai. tairo vidya tairo kardas ke dvara jyotish, ank jyotish, akritiyon aur darshanik vidyaon ko jorakar bhut, vartaman v bhavishya ko janne ki prakriya hai. purush varg ab tak is kshetra men shayad islie jagah nahin bana paya kyonki- purushon men bhavatmak pahlu: mahilaon ki apeksha kam sashakt hota hai jabki tairo men bhavnaon ka bahut bara sthan hai- aisi bhavnaen jo sachchi hon, ek admi men jine ki arju jaga sakane- purush ise samjhne men mangal grah ke pradhanya ki vajah se piche hain. purushon men vartalap ka kalatmak pahlu: mahilaon ki apeksha kam hota hai- jabki tairo to vartalap chahta hai- tairo ke kardas ke sath -jinhen manushya ko samjhna hai- aise patte jinmen jan nahin hain, unse vartalap purush kaise karen? yah apne ap men ek yaksh prashn hai. vastutah purush varg men antardrishti padajanapajapavad ya aipgji aimdem mahilaon ki apeksha kam hoti hai- kyonki is abhas tatva ki vidyamanta vyakti men bhavnaon, vartalap jaisi chijon ke dvara hi sakriya hoti hai- jo purushon men kam pai jati hai. yani purushon men mangal tatha striyon men shukra tatva pradhan hota hai. jyotish ka yah kathan shdansam tivau shuntesh ndak miunsme tivau shamdnesh tairon men prablta se charitarth hota hai kyonki tairo men tarka-vitark nahin hai- tairo ek bhav hai- sharir ki shakti v man-buddhi ka tark jal nahin balki adhyatm ki shakti par adharit hai tairo. tairo men bhavon ko sundar tarikon se sundar vatavaran men v sundar vicharon dvara abhivyakt kiya jata hai aur mahilaon men ye gun naisargik rup men jyada dekhne ko milte hain. samanyatah purushon men ‘dhairya’ ka bhav mahilaon ki apeksha kam hota hai. jabki tairo ridar ko ek shishe ki bhanti kam karna hota hai jismen vyakti, uski soch, uski samajh v uski samasyaon ko dhairya se samjhna aur halon ko dhairyapurn tarike se aur kalatmakata ke sath samjhana parta hai. bharat men purush parivar ke sadasyon ke jivikoparjak mane jate hain, jo sadaiv age barhne aur adhikadhik logon ko basapamadaj banane ki hor men dhairya kho baithte hain. ye sari baten, keval baten ya vajah ban kar rah sakti hai yadi purush yah samjhen ki unhen keval apne karmon ka rup badlna hai- jo tairo men vah asani se sikh jaenge ki unhen apni soch men adhyatmikta lani hai- apne vicharon ko badlav ki nayi rah par jane ke lie. unhen kabhi bhi yah nahin bhulna chahie ki shtpakamatunpajamash adi tairo dek ki khoj karne vale purush hi hain aur ab ‘osho’ dvara osho jen kardas bhi parhe jate hain. yadi kisi purush ko yah vidya kisi mahila se sikhni bhi pade to yah yad karke hi sikh leni chahie ki har purush ki saflta ke piche mahila ka hi hath hota hai. jis tarah mahilaen tairo ridar banakar surakshit mahsus karti hai, thik usi tarah purush bhi in kardas ko shaktishali manakar aur inhen samarpan ke bhav se ijjat dekar adhik safal, saksham v satik ‘tairo ridr’ ban sakte hain.
Kya aapko lekh pasand aaya? Subscribe

Kya aapko lekh pasand aaya? Subscribe


Vastu Visheshank  दिसम्बर 2016

ज्योतिषीय पत्रिका फ्यूचर समाचार के इस वास्तु विशेषांक में बहुत अच्छे विवाह से सम्बन्धित लेखों जैसे वास्तुशास्त्र का वैज्ञानिक आधार, वास्तु निर्माण काल पुरुष योग, वास्तु दोष शांति हेतु कुछ सरल उपाय/टोटक,वीथिशूल: शुभाशुभ फल एवं उपाय आदि। इसके अतिरिक् प्रत्येक माह का राशिफल, वास्तु फाॅल्ट, टोटके, विचार गोष्ठी आदि भी पत्रिका का आकर्षण बढ़ा रहे हैं।

Subscribe

Apne vichar vyakt karein

blog comments powered by Disqus
.