sarvapratham kundli ko dhyan se
dekhakar yah vishleshan karna
atyant avashyak hai ki jatak ko
samasya kis grah ke karan hai. kai
bar aisa hota hai ki samasya kuch
aur hoti hai aur uska vastavik
karan kuch aur hota hai. udaharan ke
lie yadi kisi jatak ko mansik
sthiti ke thik n rahne ke karn
vaivahik jivan men pareshaniyon ka samna
karna par raha hai, to pahle hamen upchar
mansik sthiti ko sridrirh karne ke
lie karna hoga n ki vaivahik jivn
men sudhar ka. yadi ham sidhe vaivahik
jivan ke lie karak grah aur bhav
ka upchar karne ka prayas karenge, to
sanbhav hai ki vaivahik jivan kuch samy
ke lie sudhar jae, lekin yah sudhar
tatkalik v kshanik hoga, kyonki
uski mansik sthiti ka to upchar
kiya hi nahin gaya. aise men kuch samy
pashchat kharab mansik sthiti punah
uske vaivahik jivan men samasya ka
karan ban sakti hai. atah aise men yadi
pahle mansik sthiti ka upchar
kiya jae aur bad men vaivahik jivn
men sudhar ka to vaivahik jivan sudrirh
hoga, usmen sthayitva aega.
mansik sthiti men sudhar ke lie lagna
ke svami grah ka upay aur uske
pashchat saptamesh ka upchar kiya jana
chahie.
upchar kis grah ka karen ?
jyotish men do prakar ki vichardharaen
hain. pahli yah ki jo grah apke
anukul, bhagyesh, yogkarak aur mitra
hanai, ve to apke anukul hain hi, atah
upchar un grahon ka karna chahie jo
apke pratikul hain, arthat marak, badhak,
nich ke, shatru ya akarak hain.
dusri vichardhara ke anusar, jo grah
hamare anukul hain, hamare mitra hain,
yogkarak hain, kendra trikon ke svami
hain, lagnesh hanai, unka upchar karna
chahie kyonki shatru grah kabhi bhi hamare
hit ki bat nahin soch sakte.
yahan hamen is bat par vichar karna
chahie ki hamare hit ki bat kaun
sa grah karega- jo hamare shatru hain ve ya
ve jo hamare mitra hain aur hamare anukul
hain. ham paenge ki hamare hit aur labh
ki bat nishchit rup se vahi grah soch
sakte hain, jo hamare mitra hain aur anukul
hain, n ki ve jo hamare shatru hain ya hamare
pratikul, akarak, marak ya badhak.
han, yah bat nishchit hai ki hamen upchar
donon grahon ka karna hoga, chahe ve
hamare anukul hon ya pratikul . lekin
upay karne ki vidhiyan bhinn hanegi.
arthat jo grah hamare anukul hon, hamare
mitra hon, unhen hamen apne najdik lana
hoga aur jo hamare pratikul ya shatru
hon, unhen hamen apne se dur karna hoga.
prashn uthta hai ki kaise karen anukul
grahon ko apne pas aur kaise karen
pratikul aur akarak grahon ko apne
se dur?
yadi anukul grah ka ratn dharan kiya
jae to nishchit rup se ham us grah
ko apne sath jor rahe hain, apne
najdik la rahe hain. arthat ham apne
mitra grah ko apni sahayta ke lie
apne ghar men amantrit kar rahe hain.
yahan hamen yah bat avashya dhyan rakhni
chahie ki hamari sahayta sirf hamare
mitra grah hi kar sakte hain n ki shatru,
kyonki shatru to hamesha is tak men
rahta hai ki kab mauka mile aur kab
var kiya jae. atah aise grahon ko
apne se dur karna hoga.
apne se dur karne ke lie aise grahon
ki vastuon ka dan karna chahie evan
jal pravah karna chahie. kabhi bhi
shatru grah se sanbandhit grah ka rang apne
upyog men nahin lana chahie, kabhi
aise rangon ke vastra dharan nahin karne
chahie jo rang hamare shatru grahon ke rangon
ko darshate hon.
udaharan ke lie kisi vyakti ka
lagn budh ka ho arthat kanya ya
mithun lagn ho to guru uske lie
marak evan badhak grah hoga aur guru,
budh lagn ki kundli ke lie
kendradhipti dosh se dushit hoga. aise
vyakti ko pile rang ka vastra ya
pukhraj ratn kabhi bhi dharan nahin karna
chahie.
amtaur par yah mana jata hai ki
jatak ko var ke anusar us rang
ki poshak aur vastra dharan karna
shubh hota hai, lekin yahan yah bat
vicharniya hai ki jo grah jis jatk
ke lie marak, badhak aur pratikul
ho us grah se sanbandhit rang ka vastra
us vyakti ke lie kaise labhdayk
aur shreshth ho sakta hai?
am dharna yah bhi hai ki sadaiv uchcha
grah ka ratn hi dharan karna chahie.
aisa kyon? yahan yah spasht karna
avashyak hai ki jaruri nahin ki uchcha
grah ka ratn sadaiv labhkari hi hoga.
kisi bhi grah ke upay ke bare men
vichar karne se pahle hamen do baton par
vichar karna avashyak hai- pahla yah
ki grah kundli ke anusar shubh hai ya
ashubh tatha dusra yah ki grah bali hai
ya nirbal. is prakar nimn sthitiyan
sanbhav hanai.
shubh grah ashubh grah
bali nirbal bali nirbala
jo grah shubh hoga, vah hamesha shubh
fal dega, chahe vah bali ho ya nirbala
aur jo grah ashubh hoga vah hamesha
ashubh fal dega, chahe vah bali ho ya
nirbal. jo grah shubh evan bali hoga
vah bahut shubh fal dega. yadi aise grah
ki dasha chale to uska ratn dharn
kar us dasha ka bharpur labh uthana
chahie aur yadi grah shubh hai aur
nirbal hai to use bal dekar hamen apne
anukul mitra grah ko aur bal dekar,
use apni sahayta ke lie adhik
sahyogi banana chahie.
arthat koi shubh grah yadi nich rashi
men sthit ho to nishchit rup se hamara
mitra grah, jo hamari sahayta kar
sakta hai, dayniya aur nirbal sthiti
men hai, vah hamen labh pahunchana chahta hai,
pahuncha nahin pata. atah aise grah ka
ratn dharan karke nishchit rup se ham
uska adhik se adhik labh utha
sakte hain.
am dharna yah hai ki nich grah ka
ratn dharan nahin karna chahie. lekin
uparyukt tark se siddh hota hai ki nich
grah ka ratn bhi dharan kiya ja sakta
hai, basharte grah shubh ho.
grah ki shubhta aur ashubhta bhi do
prakar se dekhi jati hai - pahla
naisargik rup se aur dusra kundli ke
svamitva v sthiti ke anusar. ab
prashn uthta hai ki grah ki shubhta aur
ashubhta kundli ke anusar kaise
nishchit karen. yahan hamen yah manna
hoga ki grah ki shubhta aur ashubhta
sthiti ke anusar kam mahatvuparn hain,
aur svamitva ke adhar par adhik.
yah bilkul usi prakar se hai jaise ki
kisi ek desh ka vasi yadi kisi
dusre desh men nivas aur karya karta
hai to pahle vah apne desh, samaj,
parivar v sanskaron ke anusar karya
karega jahan se vah sanbandhit hai, bad men
us sthan ke anusar karya karega,
jahan vah sthit hai. atah yah siddha
hota hai ki grah ki sthiti se kahin
jyada mahatvapurn yah hai ki vah kis
bhav ka svami hai, shubh bhav ka ya
ashubh ka. shubh bhav ka svami sadaiv
shubh aur ashubh bhav ka svami sadaiv
ashubh kahlaega, bhale hi vah naisargik
rup se shubh ho ya ashubh. atah grah
ki naisargik shubhta aur ashubhta ka
nirdharan sabse nimn star par mana
jaega.
yadi ashubh grah bali hoga, arthat
uchch ka bhi hoga ya baladi avastha
men 120
se 180
ke bich bhi hoga to bhi
ashubh fal hi dega, chahe vah naisargik
rup se shubh hi kyon n ho.
bali grah yadi uchch ka ya yuvavastha
ka ho, adhik ashubh fal dene ki
samathrya rakhta hai. arthat grah uchcha
ka ho kintu ashubh ho to uska ratna
kabhi bhi dharan nahin karna chahie.
yahan siddh hota hai ki grah uchch ka
bhi ho to avashyak nahin hai ki uska
ratn dharan kiya jae.
ab prashn uthta hai ki yadi ek hi
grah shubh bhav ka bhi svami ho aur
ashubh bhav ka bhi to kya karen - ratna
dharan karen ya dan karen? nishchit rup
se aise grah ka upay mantrochchar ya
pujan vidhi se kiya ja sakta hai,
kyonki puja ya mantrochchar ke dvara ham
grahon ko manate hain, unse nivedan karte
hain aur apni sahayta ke lie amantrit
karte hain aur badhaen utpann n karane
iske lie prarthana karte hain.
mantron men adbhut shakti hoti hai. yadi
koi vyakti hathyog lekar sankalpa
kare aur mantron ka path kare to koi
shakti aisi nahin jo nivedan aur hathyog
ke sammukh apna samarpan karke
sahayta karne se apne ko rok pae.
tatparya yah ki hamen tark sangat upay
par hi vichar karna chahie, n ki
am dharna ke anusar. iske lie
gahan adhyayan aur vishleshan ki
avashyakta hai taki shubh aur ashubh
grahon ka nirdharan karte hue upay bhi
nishchit kiya ja sake. isse jatk
ko sahi marg darshan mil sakega aur
vah kashton se mukti pakar sukhmy
jivan ji sakega.