स्वप्न अवधारणाएं व् दोष निवारण

svapn avdharnaen v dosh nivarn  

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svapna-avdharnaen v dosh nivaran dae. tipu sultan ‘‘faij’’ nidra kal men deh ki achlta ke bavjud bhi kalpana ke kendra bhut man men ghatit halchlon ke karan antarmukhi vriÿiayane ki sakriyataen bani rahti hain, jise svapn ki sangya di jati hai. vastutah nidra v jagaran ki yah avastha arthat svapn ki in kriyaon ke rahasyamay gunon v gurh arthon ko janne ke lie manav adikal se aj tak prayatnashil hai tatha is kram men gyan-vigyan se lekar adhyatm jagat v lokdharnaon men is vishay ko lekar anek shodh kiye gaye tatha bhinna-bhinn prakar ki vichardharaen bhi viksit huin. vaigyanik prishthabhumi sarvapratham arastu ne svapn ko mansik kriya ka ek vyavharik svarup mana. bad ke dashkon men bhinna-bhinn manoshastriyon ne svapn ki apni-apni paribhasha di. braun ne mana ki svapn kriya ek vibhram rup hai. jab ham jagte hain tab iska vibhramatmak svarup purnatah spasht hota hai. ek anya manochikitsak sigman frayad ke anusar svapn ka tatparya un atript ichchaon v akankshaon se hai jo samapt n hokar avchetan man men akar sabal ho jati hai. adhunik chikitsa vigyan ke anusar svapn, sharir ki sanrchnaon arthat tantrika tantron ki kriyaon men ae vikar ke karan utpann ardha-nidra ka ek parinam hai. dae. ‘hanimain’ ke anusar sharir ki fijiyolojikal vyavasthaon men svapn ki bhumika tatha usse jure lakshanon ka prabhav atyant mahatvapurn hota hai. isi paddhati se jure ‘‘kaint, barthal, borik’’ adi jaise prasiddh homiyo chikitsakon ne bhinna-bhinn rogon se sanbandhit svapnon ke prakar, arth, uske vividh svarupon ke sath bhinna-bhinn aushdhiyon ka nirdharan bhi kiya hai, jisse rog ke upchar men kafi sahayta milti hai. adhyatmik prishthabhumi svapn ki adhyatmik prishthabhumi atyant vrihat v mahatvapurn hai. ramchritmanas men trijta nam ki rakshasi svapn men vanron dvara lanka dahan v ravn-vadh ki suchna ke shighra hi sakar ho jane ke sanket milte hain. markandey puran men mahan vidushi madalsa ke putra maharaj alark ke samaksh unke guru daÿaatrey ke dvara svapn se sanbandhit updesh tatha arishton ke sanket v uske upayon ki charchaen tatha svapn kal men maharaj shri harishchandra ki parikalpanaon ke agle din falit hone ki ghatna mukhya hain. iske atirikt kuranpak men paigambar hajarat ibrahim ke svapn men adhyatma-path par apne putra hajarat ismail ko kurban kar dene ke ishvariya nirdesh tatha suli par charhae jane ke bad isa masih ke dvara apne anuyayiyon ke svapn men akar apne punah agaman ki suchna diye jane ke baibiliya ke vivaran svapnon ki adhyatmik mahÿaaon ke sakshat udaharan hain. lok avdharnaen svapn ke anya prachlit siddhanton ke anusar ichchaon v kalpanaon ke atirikt svasth sharir men nirantar aisi bhi kriyaen ghatit hoti rahti hain jinka rojamarra ke jivan ya ghatit ghatnaon se koi sarokar nahin hota. yadyapi kalpanaen gyan ki mahatvapurn adharshila bhi hain v samy-samay par man men bhinna-bhinn prakar ki aisi samanantar ya viksit kalpanaen bhi utpann hoti rahti hain, parantu anubhvon ki vastavikta ka mahatva kabhi kam nahin hota tatha kuch aise tathya vidyaman hote hain jinhen koi madhyam n mil pane ke karan agyanta man lena parta hai. atah svapn atit ki apurn ichchaon tatha vyakti ke avchetan mastishk par purn adhikar kar bhavishya ki kriyaon ka ek sanpadan hai, jo keval ek avastha matra nahin balki iski vyapak kriyaen bhavishya ki ghatnaon ke sanketak bhi hai. svapn ki shubh v ashubh avasthaen: svapn v shakun shastra ke sainddhatik drishtikon se ratri kal ke pratham prahar men ane vale svapn ashuddh prabhavon ke suchak hai, jiska koi shubh v sakaratmak fal prapt nahin hota. yadi prapt hota bhi hai to ati vilanb se. yahi sthiti dusre prahar ke svapn ki bhi hoti hai. tisre prahar ke ant men ya chaithe prahar men ane vale svapn shubh faldayak ya sadaiv shighra fal dene vale hote hain. bhinn bhinn svapnon ke falit vivrn: svapn men badlon ka dikhna tarakki ka pratik mana gaya hai. svapn men apne mukh ko darpan men dekhna stri se prem hone ka suchak mana gaya hai. svapn men pahar par charhna unnati ka suchak hota hai. bag athva fulvari ko svapn men dekhna, khushi v prasannata ka pratik mana gaya hai. svapn men ful ka dikhna prem prasang men saflta ka suchak kaha gaya hai. svapn men jal se bhare kuen ka dikhna santan labh v aishvarya men vriddhi ka suchak hota hai. svapn men samudra dekhna dhan v yash ki prapti ka suchak mana gaya hai. pani men dubne ka svapn achche kam karne ya sanpann hone ka suchak kaha jata hai. nadi men tairne ka svapn kasht ke dur hone ka sanket mana gaya hai. nidra kal men pan khane ka yadi svapn dikhai dene par to ye samjhen ki shighra hi sundar stri ka sukh prapt hone vala hai. svapn men svayan hansna ya kisi ko hanste dekhna ranj ya kalah ka pratik mana jata hai. svapn men svayan rona ya kisi ko rote dekhna prasannata ka suchak samjha jata hai. ratn ya javahrat dikhne ka svapn ichcha v ashaon ke purn hone ka suchak mana gaya hai. svapn men surya dekhna kisi mahatma ke darshan hone ka suchak hota hai. svapn men yadi chandrama ka darshan hon to samjhen kisi prakar ki pratishtha prapt hone vali hai. nidra kal men bhayavah ya bhut-pret adi ke svapn ko ashubh v arishtakari mana gaya hai. svapn men sirhi ka dikhai dena sukh-sanpÿia men vriddhi ka suchak mana gaya hai. svapn men khai dikhai de to samjhen dhan v prasiddhi ki prapt hone vali hai. kichar men fanse hone ka yadi svapn aye to yah samjhen ki kisi kasht ko bhogne athva dhan-vyay ki sthiti utpann hone vali hai. û svapn men sukhe bag ko dekhna vipÿia men fanse hone ka suchak kaha gaya hai. svapn men kisi arthi ko dekhna rog se mukt v ay men vriddhi hone ka suchak mana gaya hai. svapn men billi ko dekhna chor ya shatru se pala parne ki sanbhavnaon ka suchak mana gaya hai. svapn men sanp, kuÿo ya bandar ke katne ko rog v sankat ke suchak ke rup men mana gaya hai. tantra-shastra men is drishya ko nakaratmak urja ya upri hava ke pratik ke rup men bhi samjha jata hai. svapn men jangal ka drishya yadi dikhai de to samjhen ki dukh dur hone vale hain tatha vijay ki prapti hone vali hai. anisht svapnon ke upay: sote samay sir dakshin disha ki or hone par sharir ki vidyut chunbkiya urja ki sakriyataen santulit rahti hanai, jisse sharir v man par bahri nakaratmak tatvon ka prabhav purn rup se nahin hota tatha is sthiti men bhayavah ya anishtakari svapn nahin ate. sote samay sirhane ke niche lohe ka chaku v hing ko kale kapre men lapetakar rakhne se bhayavah ya daravne svapn ane band ho jate hain. sote samay bistar v svany ki svachchata par mukhya rup se dhyan dena chahie tatha is kal men is bat ki or bhi vishesh rup se dhyan dene ki avashyakta hai ki hath ya hatheli sine athva sir ke upar n ho tatha donon pair kainchi ki tarah ek dusre ke upar n hon. sote samay yadi nitya bhayavah svapn ate hon, to sirhane ek kagji nibu rakhakar soen fir pratah us nibu ko apne upar se sat bar ghumakar char bhag men kat len tatha use kisi chairahe par charon dishaon ki or fenk den. is prakriya ko sat dinon tak dohraen. svapn men shaitani ya bhut, pret adi jaisi nakaratmak shaktiyan agar dikhai den to ‘‘aujubillah imanas shaitan illajim’’ ki dua ko ek sau ath bar parhen. adhik labh ke lie punah sote samay is kriya ko gyarah dinon tak dohraen.
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svapn, shakun v hastakshar visheshank  June 2012

fyuchar samachar patrika ke svapn, shakun v hastakshar visheshank men hastakshar vigyan, svapn yatra ka jyotishiya drishtikon, svapn ki vaigyanik vyakhya, avdharnaen v dosh nivaran, svapn ka shubhashubh fal, jain jyotish men svapn siddhant, svapn dvara bhav jagat men pravesh, shakun shastra men pak tantra vichar. shakun evan svapn ka prabhav, shakun evan svapn shastra ki vaigyanikta, shakun shastra v tulsidas, hastakshar dvara vyaktitva ki pahchan, svapnon dvara samasya samadhan adi rochak, gyanavarddhak alekh shamil kiye gae hain. iske atirikt vastu paramarsh, vastu prashnotri, vivadit vastu, yantra samiksha/mantra gyan, helth kaipsul, lal kitab, jyotish samagri, sammohan, satyaktha, svasthya, pavan sthal, kya ap jante hain? adi vishyon ko bhi shamil kiya gaya hai.

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