वास्तु शास्त्र: ओल्ड इज गोल्ड

vastu shastra: old ij gold  

Views : 1739 | August 2016

bhartiya rishi-muniyon ne vastushastra ki khoj kar sanpurn manav jati ko jin granthon ke madhyam se upkrit kiya hai, un granthon ka adhyayan karna ati avashyak hai. adhunik vastushastra ke nam par mul vastushastra ko vismrit kar dena katai thik nahin hai. ajakal ki nai kitaben agar ap parhen to unmen dakshin disha ke dvar ko ashubh likha hua paenge. aisi kai bate hain. halanki vishvakarmaji, manasrji, mayasurji adi vastushastra ke mahan pravartakon ne kabhi bhi dakshin disha ke dvar ko ashubh nahin kaha hai. matsyapuran a. 255 yamyan ch vityan chaiv dekshinen vidurbadha.. 8..

(buddhivan log dakshin disha ke yam/vitath vastupdon men praveshadvar rakhte hain.) samrangan sutradhar a. 31 vipranan praimukhanvastu grihansyad dakshinamukham vardhate dhandhanyen putra pautrasya nityashah. (purvabhimukhi vastu tatha dakshinabhimukhi bhavan dhan, dhanya, putra, pautra vriddhikari hote hain.) nardsanhita, brihadsanhita, garg, nandirishi ne bhi dakshin dvar ko lekar yahi baten spasht ki hanai. fir bhi ajakal dakshin dvar ko ashubh bataya jata hai. duniya ki jani mani bilding ke mukhya dvar dakshin disha men hain. duniya ke sabse shaktishali samjhe jane vale amerika ke rashtrapti jahan rahte hain vah vhait haus, duniya ki sabse samriddh samjhi jane vali mayakrosaeft kanpni ki enpayar stet bilding ka bhi us list men shumar hai jinke dvar dakshin disha ki or hain. shri vishvakarma dvara rachit vastushastra ke mukhya ganrath vishvakarma prakash men ve likhte hain- vastushastran pravakshyami. lokana hitkammaya.. 5..

isse yah spasht hota hai ki vastushastra ka uddeshya lokakalyan, jagatakalyan hai. vastu granthon ke mahan anuvadak daeshrikrishn jugnu ji ka hamen dhanyavad karna chahie jinhonne 70 se jyada vastushastra se sanbandhit sanskrit granthon ko hindi men anuvadit kiya. is bat ke lie unhen rashtrapti puraskar se sammanit bhi kiya gaya hai. unke anuvadit granth hamari bhartiya gyan paranpra ko aj bhi dipastanbh sabit kar rahe hain. vastushastra se sanbandhit sau se adhik granth is bat ke praman hanai ki yah shastra vigyanvadi evan sabhi ke kalyan hetu racha gaya. iske tathya aj bhi vahi nirnay dete hain, jaise granthon men kaha gaya hai.

islie purane granthon ka abhyas kiye bina ham kabhi bhi uttam sthapti (vastu visheshagya) nahin ban sakte. ajakal ki bhagdaur bhari jindgi men saikron kitabane parhna sabhi ke lie sanbhav nahin hai. aise vakt ham achche varkashaeps tatha seminars ke madhyam se svayan ko apdet rakh sakte hain. vastu arogyam evan jyotish prabodhini ke dvara vastushastra ke vishay men anek varkashaeps ka ayojan kiya jata hai. prachin granthsanpda in seminar evan varkashaeps ke mukhya srot tatha adhar hote hain. granthon men likhe is gyan ke madhyam se doshyukt vastu ka doshmukt karna sanbhav hai.

vastu arogyam evan jyotish prabodhini kai salon se yahi prayas kar rahi hai ki jo prachin evan durlabh granthon men diya hai, us gyan ka prasar sarvatra ho. to chalie, ham inhin prachin granthon ko ridiskavar karte hain. vastu shastra sikhen, jo sachcha hai aur shashvat hai. samast lokaah sukhino bhavantu .

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shrikrishn visheshank  August 2016

fyuchar samachar ka vartaman ank bhagvan shrikrishn ko samarpit hai. is ank men bhagvan shrikrishn, unse sambandhit kahaniyan evan shrimad bhagavadgita ke mahatvapurn vyakhyanon ko samavisht kiya gaya hai. mahatvapurn alekhon men sammilit hain: gita ke shabdarthon ka mul evan vartaman, shrikrishn ji ka bhagavad prapti sandesh, sankshipt gitopnishad krishn ki ras lila ya jivan ras lila, karm ka dharm adi. iske atirikt patrika ke anya sthayi stambhon ke antargat anek vicharottejak alekhon ko sanlagn kiya gaya hai.

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