वास्तु में जल तत्व

vastu men jal tatva  

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vastu men jal tatva pan. sitesh kumar panchaili va stu shastra men jis pad par jal ke dev ka ya jal ke sahyogi anya devon ka sthan hota hai usi sthan par jal ka sthan shubh mana gaya hai. jal ke sahyogi dev hain - parjanya, apah, apavats, varun, diti, a¬idti, indra, som, bhallat ityadi. inke padon par nirmit jalashay shubh faldayak hota hai. in padon ka nirdharan 81 ya 64 padanusar karna chahie. todaramal ne apne vastu saukhyam namak granth men purva men jal sthan ke nirman ko putrahanikarak bataya hai. unke anusar purva men indra ke pad par jal ka sthan shreyaskar hai. purva agney ke madhya men shubh nahin hai. agni kon men yadi jal ki sthapna ki jae to vah agni bhay ko dene vala hoga. dakshin men yadi jalashay ho to shatru bhay karak hota hai. rnaitya men stri vivad ko utpann karta hai. pashchim men striyon men krurta barhata hai. vayavya men jalashay grihasvami ko nirdhan banata hai. uttar men jalashay ho to dhan vriddhikarak tatha ishan men ho to santanvriddhi karak hota hai. ‘‘prachyadisthe salile suthaniah shirvibhyan ripubhyan ch. striklhah stridaishtyan naisvayan vittatmajavivriddhiah ..’’ (vastusaukhyam) hamare purva muniyon ne bhi jalashay ke nirman ke lie purva aur uttar ki disha ko shubh mana hai. todaramal likhte hain- ‘‘grihatpravasah paysah purvottar gatiah shubhah. kathito munibhiah purvershubhastvanya diggatah..‘’ -vastu saukhya raja bhoj ke samrangan sutradhar men jal ki sthapna ka varnan is prakar hai. ‘ ‘ p rj n y n a m a y sh ch a y n vrishtimanambudadhipah’’ parjanya ke sthan par kup ka nirman uttam hota hai kyonki parjanya bhi jal ka hi svami hai. samrangan sutradhar bhallat ke pad par bhi jal ka nirman shubh hota hai. bhallat se tatparya yahan chandra se hai. vedon men chandra ko rasadhipti kaha gaya hai. ras ka dusra nam hi jal hai. aditi ke pad par bhi sthapna shreshth hai. yah aditi vastutah samudra ki kanya evan kshir sagar men shayan karne vale vishnu ki patni hanai jinhen lakshmi kahte hain. lakshmi ka varnan kamlasna ke rup men bhi milta hai. lakshmi ka sanbandh purnarup se jal ke sath hone se inhen jalapriya bhi kaha jata hai. diti ke sthan par bhi kup nirman svasthya labhdayak kaha gaya hai kyonki diti jal svarup shiv ka nivas sthan hai. yahi karan hai ki shiv ko jal atyadhik priya hai- ‘‘jaldhara priyah shivah’’ diti ka varnan vastu shastra men shiv ke rup men kiya gaya hai. ‘‘ditiratrochyate sharvah shulabhadra vrishabhadhvajah’’ apah v apavats ke sthan par bhi jalashay ki sthapna shubhfldayi hai kyonki apah himalay hai aur apavats uski putri uma/parvati hai. in donon ka hi jal ke sath prakritik sanbandh hai. yahi karan hai ki samrangan sutradhar ke rachnakar in sthanon par jalashay ke nirman ka nirdesh dete hue kahte hain. ‘‘apavats pade hansakraunch sarsnaditaah. s y u: f u l l a b j v n a: s v ch ch salilaslilashyaah..’’ varun to svayan jal ke adhipti hain evan unka nivas vastu shastra men pashchim men mana gaya hai. islie is sthan par bhi jalashay ke nirman ko sukhad kaha gaya hai. ‘‘varunasya pade kuryad vapipan grihani ch .’’ -samrangan sutradhar acharya varahmihir ne apni vrihatsanhita men vastushastra ke varnan prasang men apne mat ko rakhte hue dishaon ke anusar falon ka ullekh kiya hai. agnikon men jalashay bhaykarak aur putranashak hota hai, rnaitya kon men ho ing rum bhavan ka vah sthan hai jahan parivarik, samajik, vyaparik, arthik kshetra se jure log akar baithte hain, apas men batchit karte hain. vastushastra men bhavan ka uttar ka kshetra draeing rum banane ke lie prashast mana gaya hai. uttar disha ka svami grah budh tatha devta kuber hai. budh bani se sanbandhit grah hai tatha kuber dhan ka devta hai. vani ko priya ko priya, madhur evan santulit banane men budh hamari sahayta karta hai. vani yadi mithi aur santulit ho to vah vyakti par prabhav dalti hai aur do vyaktiyon men jurav paida karti hai. yah jurav vyaktiyon se vicharon ke adan-pradan ko barhata hai. vicharon ke adan-pradan se gyan ka kshetra barhta hai. gyan ka kshetra barhne se jankari jyada hoti hai aur karm kshetra men saflta prapt hoti hai. yadi vyakti apne karm kshetra men safal hota hai to use santushti milti hai. vani ka kam kamyunikeshan ka hai. isi kamyunikeshan se sanpark sutra bante hain aur in sankarp sutron se vyakti apne kam asani se kar sakta hai. atah to dhan ka nash hota hai tatha vayavya kon men ho to stri ki hani hoti hai. in tinon dishaon ko chorakar shesh men jalashay shubh hai. is prasang men muhurt chintamnikar shriram daivagya apne granth men nau dishaon ka varnan karte hue likhte hain: kupe vastormaghye deshe arthanashah stvaishanyadau pushti raishvarya vriddhi. sunornashah stri vinashke mritishch sampatpira shatrutah syachch saukhyam.. - -muhurt chintamni arthat vastu ke bichobich kup banane se dhan nash, ishan kon men pushti, purva men aishvarya ki vriddhi, agnikon men putranash, dakshin disha men stri ka vinash, rnaitya kon men mrityu, pashchim disha men sanpatti labh, vayavya kon men shatru se pira, aur uttar disha men kup banane se saukhya hota hai.
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paravidyaon ko samarpit sarvashreshth masik jyotish patrika  September 2006

manushya ko jivan ke har kshetra men nana prakar ke kasht, pareshaniyon evan badhaon se do-char hona parta hai. inhen anek sroton se pareshaniyan evan vipatti ka samna karna parta hai. kabhi ashubh grah samasyaen evan kasht pradan karte hain to kai bar kala jadu athva bhut-pret se samasyaen utpann hoti hain. fyuchar samachar ke is visheshank men prabuddh lekhkon ne apne alekhon men inhin sab mahatvapurn baton ki charcha vistar se ki hai tatha inse mukti prapt karne ke nanavidh upay batae hain. mahatvapurn alekhon ki suchi men sanlagn hain- kya hai bandhan aur unke upay, yadi ap ko najar lag jae, sharirik badhaen harne vali vanaspatiyan, bhut-pret badha, mantra shakti se badha mukti, kasht nivaran, badha ke jyotishiya upay v nivaran, kalyankari jivon ke chitra lagaen badhaon ko dur bhagaen adi. in alekhon ke atirikt anya mahatvapurn alekh jivan ke bahuvidh kshetra se sambandhit hain tatha inhen sthayi stambhon men sthan pradan kiya gaya hai.

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