मनुष्य के केश भी बहुत कुछ बोलते है

manushya ke kesh bhi bahut kuch bolte hai  

Ank ke aur Lekh | Sambandhit Lekh | Views : 4135 |  
manushya ke kesh bhi bahut kuch ba¨lte hain. pan. ashesh samar pathak hathon ki tarah hi kesh bhi jatak ke atit, bhavishya aur vartaman ke bare men bahut kuch kahte hain. sharir ke alg-alag angon par sthit keshon ke vishleshan se uske bhagya ki jankari prapt ki ja sakti hai. jatak ke kis sthan ke keshon ka use kya fal milega iska ek vishleshan yahan prastut hai. sarvapratham stri ke keshon par vichar karte hain. striyon men asamanya rup se keshon ka ha¨na shubh nahin mana jata hai. samanya rup se uge kesh sundar hone ke sath-sath shubh falapradata bhi hote hanai. kisi stri ke hath¨n aur pair¨n par, ya fir pith par uge kesh uske dampatya sukh men kami ya vaidhavya ya¨g ke suchak hote hain. gale par asamanya rup se kesh ya ra¨m ha¨n, ta¨ 45 varsh ki umra ke bad pati ka sath chutne ya pati vichoh ki prabal sanbhavna rahti hai. yadi chehra ra¨m se bhara ha¨, ta¨ jivan sangharshamay ha¨ta hai aur arthik sthiti dayniya rahti hai. pair¨n men ra¨m ya kesh ka ha¨na putra-sukh ya santan-sukh se vanchit rahne ka ya¨g banata hai. sir ke bal kamar se niche tak ha¨n, ta¨ arthik sthiti kamaja¨r ha¨ne ke sath-sath parivarik kalah ki sanbhavna rahti hai. thuddi par kesh ha¨ ta¨ jivan nirashamay rahta hai aur parivar se upeksha mialti hai. nak ke niche a©r ha¨th ke upar koi bara ra¨m ha¨, ta¨ pati ki upeksha milti hai. kan¨n par evan pith par kesh ka ha¨na vidhva ka ya¨g banata hai. kamar par ra¨m ya kesh bhi vaidhavya-ya¨g ka suchak hai. bhujaa¨n par kesh ya ra¨m ha¨ ta¨ stri pati sukh se vanchit rah jati hai ya sa©tan ka dansh sahna parta hai. sharir par ra¨m ki panktiyan ek sidh men n ha¨ kar terhi-merhi ha¨n ta¨ pati ka sath kam umra men hi chut jata hai. pasliya¨n par kesh ha¨ ta¨ svabhav men katuta ke sath-sath ishrya ki bhavna prabal rahti hai. aisi striyan dusr¨n ka bhala kam hi sa¨chti hain. striyon men keshajanya ukt sare da¨sh prakritipradatt hain kinttu kisi kesh visheshagya se parmarsh lekar uske anurup upay kar inse mukti prapt ki ja sakti hai. jis stri ki palken cha¨ti a©r ghani hoti hain vah bhagyashali hoti hai. vah apne bhagya se jivan ka har sukh prapt karti hai. uska vivah dhani vyakti se ha¨ta hai. bha©nhen kamanidar ha¨n a©r sir ke bal kale a©r bina mure niche ki a¨r jaen ta¨ stri sab ke lie shubh ha¨ti hai. jis ghar men uska vivah hota hai, uski unnati nishchit rup se hoti hai. sir ke kesh mulayam, halke ghane evan halke lal ha¨n, ta¨ vah saral, dayavti evan niahsvarth bhav se karya karne vali ha¨ti hai. sir ke kesh kale, ghane evan ghunghrale ha¨n ta¨ vah kisi par jald vishvas nahin karti aur apne man ki bat kisi ka¨ nahin batati. use kra¨dh jald ata hai. sir ke bal kale ha¨n a©r lalat ka bahut bhag bal¨n se ghira ha¨ ya ra¨myukt ha¨, ta¨ vah svabhimani evan tark karne vali ha¨ti hai aur sarvatra apni bat manvane ka prayas karti hai. jin striyon ke kesh chitra 2 ke anurup hote hain, ve arthik samasya se grast rahti hain. unhen kabhi-kabhi dampatya sukh men kami ka samna karna parta hai, kintu apne dhairya aur sahas se ve pratikul paristhiti ka¨ bhi apne anukul bana leti hain. jin striyon ke kesh chitra 3 ke anurup hon, ve apne parishram, lagan evan samjhdari ke sahare age badhti hain. sharirik rup se kamjor hone ke bavjud ve sharirik parashrim karne se piche nahin hattin. jinke kesh chitra 4 ke anurup hon, ve karmath, mitavyayi evan lagnshil ha¨ti hain. ve svayan na©kri karti hain ya unke nam se vyavsay ha¨ta hai. ve apne parishram evan apne bhagya ke bal par unnatti karti hain. unka sa¨ch ashavadi hota hai aur ve dusr¨n ke age barhne men unki sahayta karti hain. chitra 1 ke anurup jinki bha©nhen andar ki a¨r halki ma¨ti evan bahar ki a¨r patli ha¨n, ve kisi bhi karya ke prati ganbhir nahin hotin aur isilie aksar asafal rahti hain. vaise pratikul paristhitiya¨n men bhi unke ha¨th¨n par hansi ha¨ti hai. unka svabhav milnsar ha¨ta hai. unhen unki 40 varsh ki umra ke bad karyon men saflta milti hai. jin striyon ki bhaunhen chitra 2 ke anurup andar ki a¨r ma¨ti evan bahar ki a¨r patli ha¨n tatha bahar se kamani ki tarah muri ha¨n, jald nirash ha¨ jati hain. dusr¨n ke prabhav men bhi jald a jati hain. kathin parishram ke bavjud unhen safltaa nahin mil pati. unmen nirnay kshamata ka abhav hota hai. chitra 3 ke anusar jinki bha©nhen andar a©r bahar ki a¨r kam ma¨ti, patli evan ga¨lakar muri ha¨n, ve samjhdar evan sa¨ch samajhakar nirnay lene vali ha¨ti hain. svayan samaj men apne vyaktitva ka¨ sthapit karti hain. unka jivan safal hota hai. jinki bhaunhen chitra 4 ke anurup ek saman barabar, ghani, terhi a©r samanya ha¨n, keval bahar ki a¨r tha¨di patli ha¨n ve bhavuk evan cha¨ti-cha¨ti baton se jald prabhavit ha¨ti hain. ve kra¨dh a men dusr¨n ke badle apna nuksan kar baithti hain. aie, ab purush¨n ke keshon aur romon ka vishleshan karen. jin purush¨n ki chati par adhik bal ha¨n, ve atyant bhagyashali hote hain, kintu nidar nahin ha¨te. samasyaa¨n ka samna karna unke vash men nahin ha¨ta. jinki pith par ghane kesh rom ha¨n, ve nidar a©r samasyaa¨n se larne vale ha¨te hain. jinki da¨n¨n bhujaa¨n par kesh ghane a©r ghunghrale ha¨n, ve samyanusar labh uthane men agrasar rahte hain. yadi kan¨n par kesh ya rom ha¨n, karmath ha¨te hain a©r apne bhavishya ke prati ganbhir hote hain. unka svabhav bhi samyanusar badlta rahta hai. islie unke svabhav ka pata lagana kathin ha¨ta hai. jinke sar ke kesh ghunghrale, ghane evan halke lal ha¨n, ve svarth ka¨ mahattva dete hain aur svarth ki purti ke lie kuch bhi kar sakte hain. jinke sir ke bal kale a©r ghunghrale ha¨n, ve apne kam se matalab rakhte hain. ve dusr¨n ke kam men ka¨i dilachaspi nahin lete hain. jinke sir ke madhya bhag ke kesh ure hote hain, unki ay achchi hoti hai. arthik sthiti men utar-charhav ke bavjud ve saflta ki rah men agrasar rahte hain. jis vyakti ki bha©nhen ghani a©r ek dusre se juri ha¨n, vah jhagralu, har bat par tark karne vala aur sandehi hota hai. use kisi par jald vishvas nahin ha¨ta. nishkarsh yah ki hath ki rekhaon ki tarah hi kisi vyakti ke keshon aur romon ka vishleshan kar uske vyaktitva aur svabhav ka pata lagaya ja sakta hai. yadi ye kesh uske pratikul hon, to use uske bhavishya ke prati satark kiya ja sakta hai.
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hastarekha visheshank  July 2009

hastarekha visheshank men hastarekha ka itihas, vikas evan upyogita, vivah, santan sukh, vyavsay sukh, vyavsay, shiksha, svasthya v arthik sthiti hetu hastarekha ka vishleshan, hastarekha evan jyotish men sanbandh, kya hastarekhaen badlti hai, bhavishya men badlne vali ghatnaon ko hastarekhaon se kaise jana jae in sabhi vishyon ko ap is visheshank men parh sakte hai.

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