manushya ki janmakundli uske
jivan ka aina hoti hai.
jivan men kya hone vala hai yah samy
ke pahle bari asani se jana ja
sakta hai.
kundli men barah bhav hote hain, har bhav
ka apna-apna karya kshetra hota hai.
kundli ka pratham bhav lagn jatak ke
svasthya se vishesh rup se sanbandhit hota
hai. vahin shashth bhav rog ka bhav hai, to
dvadash aspatal jane ka.
vaidik jyotish men lagn evan lagnesh ki
sthiti, lagn par parne vali ashubh
grahon ki drishti ya lagn men sthiti svasthya
ke thik rahne ya garabar hone ka
sanket karti hai. vahin krishnamurti paddhati
men lagn ke up svami ki sthiti is
or sanket karti hai. agar lagn bhav
ka ya lagn ke up svami ka sanbandh
tritiya, pancham evan ekadash (char lagna
valon ke lie ekadash badhak sthan
hota hai.) bhavon se ho to svasthya
thik rahega, par agar inka sanbandh
shashth, ashtam evan dvadash se banta hai
to svasthya ke kharab hone ki puri
sanbhavna hoti hai.
lagn evan lagnesh ko dushit karne vale
grahon ke dasha samay men bimari ki puri
sanbhavna banti hai. kundli ke barh
bhav sharir ke pure angon ke dyotak hanai.
dasha vishesh men kundli ka koi bhav
dushit ho raha ho to usse sanbandhit
sharir ke ang men rog hone ki sanbhavna
hoti hai. koi bhi jatak jivan bhar
ek hi tarah ke rog se grast nahin hota
hai. samay ke badlav ke sath-sath
rog ka sthan badlta rahta hai.
kisi jatak men kis tarah ke rog ke
jyada hone ki sanbhavna hai, yah lagna
evan lagn nakshatra ke svami se spashta
hota hai. man liya ki koi jatk
mesh lagn ka hai evan lagn spasht 00 se
130 20’ ke bich kahin hoga, to mesh
(mangl) evan ketu ke sanyukt prabhav se
rog hone ki sanbhavna hogi. ismen
mathe men chot, behoshi, dimag men rakt ke
prabhav men avrodh, mirgi, adhkpari,
koma men jane ki sanbhavna, lakva,
menenjaitis, chechak, maleriya adi ki
sanbhavna banti hai.
vahin agar lagn mithun ho evan vah 200
se 300 ke bich ka ho to lagn nakshatra
punarvasu hota hai jiska svami guru
hota hai. is sthiti men plurosi
branekaitis, nimoniya, banh evan chati
ko jorne vali haddi men kharabi,
hriday ke upar jhilli ka barhne, fefre
se sanbandhit mirgi ki bimari ki
sanbhavna rahti hai. ab sochne vali
bat yah hai ki kya har kisi ko, jo
mithun ke 200
se 300 ke bich paida hua
hai, yah bimari bhogni hogi? javab hai
nahin. yahan par lagn, lagn ka svami
budh evan lagn nakshatra ka svami guru,
tin tatva maujud hain. ye tinon agr
sabal hote hain evan anya grahon ka kisi
tarah ka kuprabhav nahin parta hai to
bimari nahin hogi, svasthya thik rahega.
par agar kisi kundli men lagn mithun
ho aur vah 200
se 300 ke bich ho,
sinh rashi par tritiya men shani aur
mangal hon, shashth par surya budh hon, saptama
men dvadash ka svami shukra ho evan guru
nich rashi makar men ho, rahu min men,
ketu kanya men aur chandra kunbh men ho to
lagn, lagnesh evan lagn nakshatra ka svami
sabhi ke sabhi dushit evan kamjor honge
aur is sthiti men bimari hogi hi.
yahan par sinh rashi mangal aur shani
ki vajah se, pancham bhav shani ki drishti
se evan lagnesh aur surya mangal ke drishti
prabhav men dushit hain, to hriday rog to
hona hi hai.
kundli men is tarah ki sthiti ke
karan ane vale rog ko rokne ka
prayas pahle se kiya jae. suraksha ke
lie surya evan budh ka ratn pahnna, duri
ke hisab se guru ashtam men nahin ho kar
saptam men ho to pila pukhraj pahnna
anyatha guru ka yantra pahnna labhaprad
ho sakta hai.
iske sath-sath sanbhav ho to ravivar
ko bina namak khana khaen, jyada
tel, ghi, mirch, masale, mansahari khana
adi nahin khana chahie. iske
atirikt pratidin subah men tahlna
labhaprad hoga.
is tarah ke upay karne par bimari
hone ki sanbhavna kam hoti hai.
sharir ki sanrchna men indradhnush ke ranga
ka bahut mahatva hota hai. har rang ka
ek svami grah hota hai evan jo rang
sharir men nirdharit anupat se kam hota
hai, uska svami grah kamjor hota
hai. aise men sharir ko svasth rakhne ke
lie us grah se sanbandhit ratn ko
dharan karna labhaprad hota hai.
kundli jatak ke sharir men hone vale
rog ki jankari deta hai. rog se
grast vyakti ko uske anurup puja,
jap, ratn dharan aur aushdhi sevn
karna chahie.
sanatan dharm ke anusar do mantron ko
jyada ahmiyat di gai hai. mahamrityunjy
evan gayatri. in donon men kiski mahatta
adhik hai, yah kahna mushkil hai par
agar donon ko ek sath mila diya
jae to milakar banne vala mantra mrit
sanjivni kahlata hai. niche mrit
sanjivni mantra diya ja raha hai. jiske
jap se dev-danav yuddh men mritak danvon
ko jilaya jata tha. is tarah iski
ahmiyat, svatah spasht hoti hai.
¬ haun jun sah ¬ bhubhurvah svah tatsaviturva
renyan trayambakan
yajamhe bhargo devasya dhimhi sugandhin
pushti vardhanam
dhiyo yo nah prachodyat urvaruk miv
bandhananmrityormukshiya
mamritat svah bhuvah bhuah ¬ sah jun haun
¬
jap karane ke samay ek bat ka
dhyan avashya hi rakhna chahie ki
jis grah ki vajah se bimari ya
pareshani ho rahi ho, usi ka jap
pahle karana chahie. har samy
mahamrityunjay ke hi jap karana uchit
nahin hota hai.