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shri yantra sadhna samasyaen anek upay ek  

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samasyaen anek upay ek: shriyantra sadhna sanatan dharm sanskriti men vibhinn kamnaon ki purti hetu vibhinn yantron ki sadhna ka vidhan hai. in yantron ka upyog dhyan kendrit karne ke lie kiya jata hai. ye yantra ek dusre se bhinn hote hain. inmen shriyantra sarvadhik shaktishali hai aur ise yantraraj ki sangya di gai hai. shriyantra men sabhi devi devtaon ka vas hota hai. ise vicharashakti, ekagrata tatha dhyan ko barhane ke lie sarvadhik upyukt mana gaya hai. pratyek yantra kisi n kisi ganitsutra par adharit hai. ullekhniya hai ki is divya aur rahasyamay shriyantra ke adharbhut ganitsutra par adhunik ganitagya shodh kar rahe hain. shriyantra ka prayog dhyan men ekagrata ke lie kiya jata raha hai. adhunik vastushastriyon ne mana hai ki is yantra ke ganitsutra ke adhar par banae gae mandir, avas ya nagar men atyadhik sakaratmak urja hoti hai tatha aise sthan men rahne vale logon men vicharashakti, dhyan, shanti, sahanubhuti, sauhard v prem ke gunon ka udbhav hota hai. vastushastriyon ka yah bhi manna hai ki sanpurn vastushastra isi yantra par adharit hai. shriyantra adyabhgvti shrillitmhatripur sundri ka avas hai. iski rachna tatha akar ke bare men adiguru shankracharya ki durlabhkriti saundaryalhri men bare rahasyamay dhang se charcha ki gai hai. mahalakshmi ko sabhi deviyon men shreshth mana jata hai aur shrillitamhatripur sundri bhagvti mahalakshmi ka shreshthatam rup hai. shriyantra ¬ shabd brahm ki dhvanitrangon ka sakar chitra hai. aisa kaha jata hai ki jab ¬ ka uchcharan kiya jata hai to akash men shriyantra ki akriti utpann hoti hai. bharat ka sarvashreshth aur sarvadhik pujniya yantra shriyantra hi hai. yah samuche brahmand ka pratik hai jise shri chakra bhi kaha jata hai. janm kundli men surya grah ke pirit hone par shriyantra ki puja ka vidhan shastron men varnit hai. shriyantra shabd ki utpaÿia shri aur yantra ke mel se hui hai. shri shabd ka arth hai lakshmi arthat sanpÿia. islie ise sanpÿia prapt karne ka yantra bhi kah sakte hain. shriyantra men nishchit rup se hamare jivan ki sabhi samasyaon ka nirakaran upalabdh hai. iski sadhna se sadhak ke jivan se samast nakaratmak urjaen nishchit rup se dur ho jati hain. shriyantra hamare jivan men adhyatmik v sansarik donon prakar ka vikas karane men saksham hai. shriyantra ¬ ki dhvani tarangon ka sakar rup hai. dae. hains jeni ke anusar san 1967 imen jab tonoskop namak yantra par ¬ ka uchcharan kiya gaya to shriyantra ki akri ti ubharakar samne ane lagi. is yantra ka upyog dhvani tarangon ki tasvir dekhne ke lie kiya jata hai. yah ek rahasya ka vishay hai ki prachin kal men jab tonoskop jaisa koi upakaran nahin tha, log ¬ ki dhvani tarangon ki tasvir ko achchi tarah se prastut karne ki kshamata se yukt the. shriyantra ki sakaratmak urja ke pravah men piramid se 70 guna adhik shakti hoti hai. yah yantra grahon v anya brahmandiya pindon dvara chori gai kirnon ko khinchta hai tatha unhen sakaratmak urja men parivartit kar deta hai. iske bad ye sakaratmak urjaen aspas ke vatavaran men prasarit ho jati hain aur is prakar us kshetra ki samast nakaratmak urjaen nasht ho jati hain. shriyantra ki adhishthatri devi bhagvti shrillitamhatripursundri hain. sansar ki sarvadhik sundar v shreshthatam vastu ko lalita kaha jata hai. lalita shabd ka shabdik arth hai- vah jo krira karti hai. srishti, sthiti v vinash ko bhagvti ki krira kaha gaya hai. tripur shabd ka arth hai- tin lok, trishakti, tridev, sat chit anandrup, atma-man-sharir ityadi. iska shabdik arth hai trishaktiyon-mahakali, mahalakshmi v mahasarasvati se puratan. vastav men shriyantra v iski adhishthatri devi ka shastron me bara hi gaurvpurn varnan milta hai. vaise to sabhi devtaon ki mahima ka bakhan karte hue shastra v maharshi vedavyas nahin thakte lekin anya sabhi devi devtaon ki apeksha shri lalita mahatripursundri ki mahima bhaktikalpit nahin apitu vastavik hai. shreshthata ke suchak shri shabd ka prayog vidvanon ke nam ke age shri ya 108 shri ya 1008 shri ya anant shri lagakar kiya jata hai. kaha jata hai ki shrividya arthat bhagvti shrillitamhatripursundi ne hi lakshmi ko shri nam se vikhyat hone ka var diya tha. bhagvti shrillitamhatripursundri ko dashmhavidyaon men shri vidya nam se jana jata hai. inke 16 aksharon ke mantra ko bhi shri vidya nam se hi pukara jata hai. inke yantra ko shriyantra kaha jata hai. tatparya yah ki shri v shreshthata ki uchchatam abhivyakti shrividya paramna shodshi bhagvti rajrajeshvari shrillitamhatripursandri hi shriyantra ki adhishthatri shakti hanai. inke bare men kaha gaya hai ki koti-koti jihnaen bhi inke mahatmya ka varnan nahin kar sakti hain. sabhi devta apne bhakton ko abhydan dene ke lie abhay mudra dharan karte hain, lekin vancha se adhik fal pradan karne ke lie tatha apne bhakton ko abhydan dene ke lie inke charan hi paryapt hain. isi karan yah devi abhymudra dharan nahin kartin. brahmapuran men inki sadhna ke bare men kaha gaya hai ki jisne anek janmon men kathor sadhna ki ho, usi ko shri vidya ki upasna ka saubhagya milta hai. inke mahatva ke bare men kaha gaya hai- yatrasti bhogo nahi tatra moksho. yatrastimoksho nahi tatrabhogah, shri sanduri sevan tatparanam bhogashch mokshashch karasth ev.. arthat jahan bhog hai vahan moksh nahin hai. jahan moksh hai vahan bhog nahin hai. parantu bhagvti tripursundri ki aradhna karne vale bhakton ke lie bhog aur moksh donon ek sath sulabh hote hain jab ki ye donon ek dusre ke virodhi hain. tantra shastra men bhagvti tripursundri ka mahatva sarvopri hai. kaha gaya hai- n guroah sadrisho data n devah shankropmah n kolat parmo yogi n vidya tripurandra. shriyantra ke mantra shrividya ke bare men shastron men kaha gaya hai ki jiska agla janm n ho tatha jo isi janm men mukt ho ya jo svayan shankar ho usi ko shrividya ka mantra diya ja sakta hai. yah bhi kaha gaya hai ki shiram deyam rajyam deyam n deyam shodshaksharim arthat sir diya ja sakta hai, rajpat diya ja sakta hai lekin shriyantra ka 16 aksharon ka mantra kisi ko nahin diya ja sakta. shridevya'tharvashisham men kaha gaya hai- kamoyaniah kamla bajrapanirguha hasa matirashva bhramindrah punarguha sakla mayya ch puruchyaishavishvamatadividyom. esha atm shaktiah, esha vishvamohini, pashankushdhra esha shrimhavidya. y evam ved s shokam tarti. upar varnit shlok men shri vidya nihit hai. shriyantra ki upasna men prayog hone vale mantra ke chah prakar ke bhavarth, lokarth, sanpradayarth ityadi lagae gae hain. isse spasht hota hai ki ye mantra kitne mahatvapurn v gopniya hain. gyan ke ahankar men madamast hokar bina guru diksha ke mantra ka jap karna vinashkari hai. is mantra ki diksha suyogya sant ya adiguru shankracharya dvara char shankar pithon men sthapit gurushishya paranpra ke antargat jagad gurushankracharya ke asan par baithe sant se li ja sakti hai. is prakar se dikshit bhakt shriyantra ki upasna ka purn fal prapt kar sakta hai. jab bhagvan shiv ne 64 tantron se samast bhuvan ko bhar diya aur unka man fir bhi shant nahin hua, to unhonne sabhi purusharthon ki siddhi dene vale shriyantra v iski upasna ki paddhati ko svatantra rup se is prithvi par utara. mantrayog ke anusar shriyantra v iske mantra ke uchcharan v nirantar abhyas se kundli shakti ko jagrat kiya ja sakta hai. islie shastron men mantron ka bara hi gaurvpurn varnan kiya gaya hai. shriyantra ki diksha n milne ki sthiti men iske samaksh shrisukt ka path karne se sundar suramya deh, sarasvati ka vishal kosh, dhan ka akshay bhandar adi prapt kie ja sakte hain. jo log diksha nahin le sake hon, ve inke nam ka bhajan karke bhi inka anugrah prapt kar sakte hain. saundaryalhri men ek dravir shishu ki katha hai. ek dakshin bhartiya brahman niyamit rup se bhagvti ki aradhna kiya karte the. ek din kisi karyavash unhen ghar se bahar jana para to unhonne apne chote se balak ko bhagvti ke mandir men dudh charhane ke lie kaha. balak dudh ka katora lekar shriyantra par adhrit bhagvti ki pratima ke samne baith gaya. bahut der tak jab bhagvti ne dugdh pan nahin kiya, to balak jor-jor se rone laga. uske rone se bhagvti turant hi uske samaksh prakat ho gain aur rone ka karan pucha. balak ne kaha- ‘‘jab pitashri dudh lekar ate the tab to ap piti thin. aj jab main dudh lekar aya hun tab ap kyon nahin pi rahin.’’ aisa sunte hi bhagvti ne dudh pi liya. ab balak aur jor-jor se rone laga. is par man karunamyi ne pucha ab kyon ro rahe ho? balak ne kaha- ‘‘sara dudh kyon pi liya? mere lie kyon nahin chora.’’ aisa sunte hi man ne balak ko apna stanapan karaya. shishu stanapan karte hi samast vidyaon men nishnat ho gaya. is shriyantra v iski shakti ki kitni bhi mahima gai jae, kam hai. shreshth labh ke lie ise shuddh sthal par sthapit karen. satvik ahar karen v niyam se puja karen, shreshth labh hoga. dhan-sanpÿia, gyan, yash v saundarya prapti ki ichcha se ya brahm gyan v adhyatmik gyan ki prapti ki ichcha ki purti ke lie shriyantra ki upasna atyant shreyaskar hai. iske nitya darshan matra ka atyant shubh fal likha hai- mahashodshdananani kri tva yallabhte falam. tatfalan shighramaproti kri tva ‘shrichakradarshanam.. sardhatri kotitirtheshu sratva yatfalamashnute. labhte tatfalan sakrit kri tva ‘shriyantra’ darshanam..
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dipavli visheshank  October 2009

dipavli par kie jane vale mahatvapurn anushthan evan puja archanaen, dipavli ka dharmik, samajik evan pauranik mahatva, dipavli par panch parvon ka mahatva evan vidhi, dipavli ki pujan vidhi evan muhurt, dipavli par ganesh-lakshmi ji ki puja hi kyon tatha dipavli par prakash evan atishbaji ka mahatva.

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