स्व-प्रबंधन ही मूलमंत्र है

sva-prabandhan hi mulmantra hai  

Ank ke aur Lekh | Sambandhit Lekh | Views : 3782 |  
sva-prabandhan hi mulmantra hai dae. ech. ke. chopra pichle kuch varshon ke dauran duniya bhar men arthik vikas par khasa jor diya gaya hai. kai deshon ne svayan ko vaishvik takniki aur utpadan kendra ke rup men prastut kiya hai. aise men sabhi ayu varg ke logon ke lie rojgar aur prashikshan ki apar sanbhavnaen ubhar kar samne ai hain. samachar madhyamon ne jaiv takniki faishan, midiya adi rojgar ke vibhinn nae kshetron ke prati logon men jagrukta ka sanchar kiya hai. in avsron ko dekhte hue apni pahal par naukri ki talash koi bura vichar nahin hai. kanpniyon aur pratishthanon se sidhe sanpark ke lie atmavishvas ki bahut jarurat hoti hai. aksar kanpniyan un logon ke prati anichcha jatati hain jo kam se kam snatak n hon. kintu, isse darne ki katai jarurat nahin hai, kyonki yah kisi vyakti ka samagra vyaktitva hota hai, ‘‘kyon nahin kar sakta’’ aur ‘‘kabhi nah kaho mar gaya’’ ki ek dharna aur utsah ki ek sima, jo vyakti ko bhir men bhi alag rakhte hain. yadakda mata-pita aur rishte natedar prerna ke srot ho sakte hain - aur shram bajar men netavakrra ke ek majbut v kshamatavan srot bhi. yuvaon ke lie yah jaruri hai ki ve samay prabandhan ke sahare samay ka bharpur sadupyog karen. yah samay prabandhan garmi ki chuttiyon aur tyoharon ke dauran kiya ja sakta hai. yahi vah samay hai jab kisi vyakti ke man men pratispardha men age barh jane aur jivan nirman ki disha men kam shuru karne ki lalak ya jajba hona chahie. is lalak ke sath kisi kshetra vishesh men kadam barhana jaruri hai. kahte hain, hajar kadam ke safar ki shuruat ek akele kadam se hoti hai. kintu, tab skul ke kamon ko, parhai ko najrandaj nahin kiya jana chahie. parivar ki ay ka ek bara hissa kishoravay sadasyon par kharch ho jata hai. aise men ye kishor apne par hone vale kharch ke lie shram bajar men naukri kar dhanarjan kar sakte hain. shram vibhag ki hal ki ek riport ke anusar varsh 1996 se 98 ke bich 15 se 17 varsh ayu varg ke lagabhag 30 lakh yuvkon ne skul ke mahinon ke dauran, aur lagabhag 40 lakh ne garmi ke mahinon ke dauran kam kiya. sva-prabandhan hi mulmantra hai. lekin iske lie achar sanhita ka palan jaruri hai. saflta, sukh, samriddhi aur anukul svasthya ki prapti ke lie achcha acharan aj ke dainik jivan ki mang hai. paryapt jivnshaili prabandhan ya tan man ka prabandhan aj upalabdh ekmatra vidhi hai jo dainik jivan men acharajanya mulyon ka poshan karne men hamari sahayta kar sakti hai. parivesh hamara vistrit sharir hai. ham maikrokaejm, jise antrik aur maikrokaejm, jise bahya parivesh kahte hain, ke bich paraspar vyavhar ke pratifal hain. ved men kaha gaya hai ki jo sukshm hai vahi brahmand hai, jo maikrokaejm hai vahi maikrokaejm hai, jo sansarik man hai vahi antrikshiya man hai, jo sansarik prem hai vahi antrikshiya prem hai. hamare sharir men sath kharab koshikaen hain aur prakriti ke niyamon ke anusar sath kharab rasaynik pratikriyaen har pal hoti hain. is tarah, yah sara brahmand athva bahya parivesh ek antrikshiya kanpyutar ki tarah hai aur ye koshikaen is kanpyutar ke tarminal ke rup men kam karti hain. fir sanchalak kaun hai? sanchalak hamara man hai. hamara man antrikshiya man ka aur hamari urja antrikshiya urja ki pratirup hai. naitik mulyon ka sidha prabhav hamare sath sath samaj aur hamare desh ke svasthya par parta hai. brahmand ka har ansh ham men aur hamara har ansh brahmand men hai. is tarah, ham sanpurn brahmand ke aur sanpurn brahmand hamara pratirup hai. naitik mulyon sahit hamare har vichar, hamare har shabd ka prachur sakaratmak prabhav hamare tantra par parta hai. svami chinmayanand ne kaha tha, jaisa hamara vichar hoga vaisa hi hamara man bhi hoga. jaisa man hoga vaisa vyakti hoga. man ke parivartan se vyakti ke vyaktitva men parivartan ata hai aur naitik mulyon men parivartan se vicharon men parivartan ata hai. ham apne bachchon ko jhuth n bolne ki shiksha dete hain aur svayan jhuth bolte hain. ham apne bachchon ko madira aur sigret se parhej karne ki salah dete hain aur svayan pite hain. hamen naitik mulyon ka pratirup hona chahie - n keval apne bachchon ke lie balki apne parivar aur anttah apne samaj ke lie bhi. naitik mulya hamare apne pratyaksh gyan, hamare vicharon, hamare anubhvon aur hamari ruchiyon ke pratirup hain. is tarah, naitik mulya sanyog ka nahin balki ruchi ka vishay hai. ruchi kiski? jahir hai, hamari aur apki. hamare astitva ke tin star hain - sthul sharir, sukshm sharir aur karn-sharir. sthul sharir dikkal ki parightna hai. yah janm leta hai, jivit rahta hai aur fir mar jata hai. iske do ghatak hote hain - parthiv aur pran. ham men se bahut se log urjavan hote hain, to vahin dusri taraf bahut se alsi bhi. yadi ham rang,rup, shabd, gandh aur sparsh jaise apne sanvegi tatvon se avashyak urja grahan karen, to ham urjavan honge. ham yadi mohak prakritik chataon, fulon, per paudhon, falon aur vanaspatiyon, vanon, taramandal, chand, akash adi ka avlokan karen to ve sabhi ham men urja ka sanchar karenge. falon, vanaspatiyon aur fulon men chipe indradhnush ke sat rang ham men urja ka sanchar aur dainik jivan men naitik mulyon ko atmasat karne men hamari sahayta kar sakte hain. vahin yadi ham khaufnak filmen ya hinsatmak drishya dekhen to hamari urja kshin hogi aur ham men anaitik mulyon ka sanchar hoga. sukshm sharir man, buddhi aur ahan ka sammishran hai. man vicharon, manovegon, avegon, anubhutiyon, ruchiyon aur aruchiyon ka milajula rup hai. man ki trishaen asim hoti hain, jinki purti asanbhav hai. buddhi vicharon, dharnaon, vivek shakti, sochne ki shakti, tarkana, gun dosh vivechan, nirnay shakti adi ka sanghatan hai. bahut se log keval man se kam lete hain, bagair buddhi ka sahara lie. vahin bahut se anya log buddhi se kam lete hain. ye dusri kism ke log sochte hain, vivechan karte hain, nirnay lete hain aur fir koi kadam uthate hain. buddhi aur naitik mulya sabal hon, to man, sharir, parivar, samaj aur rashtra majbut hote hain. keval man se kam lene vale log am taur par aveshi aur durbal hote hain, unmen nirnay shakti tatha atmasanyam ki kami hoti hai. unmen naitik mulyon ki kami bhi hoti hai aur unki buddhi aviksit rah jati hai. sva-prabandhan se hamari buddhi ko bal milta hai aur vah baurate man ko lagam dene men safal hoti hai. man par vivek ka niyantran hi sva-prabandhan hai. yadi hamara vivek hamare man ko disha de to hamen saflta aur samriddhi milegi, lekin yadi vivek par man havi ho to ham men nairasya, nigrah, daman aur vishad ki bhavna panpegi aur ham patnonmukhi ho jaenge. man par niyantran karne vale vivek se utpann naitik mulyon ke star se kisi vyakti ke antrik charitra ka pata chalta hai. hamen apne naitik mulyon se apne vivek ko majbut karna chahie. manushya ka vivek kisi nadi ke kulon kinaron ki tarah kam karta hai jabki man apne ap men ek nadi hai jismen manoveg, avesh, uttejna, ruchiyan aur aruchiyan, asim ichchaen adi bahte rahte hain. yadi kinara majbut ho to nadi ka bahav niyantran men rahega, aur yadi kamjor ho to bahav use torakar bahar nikal aega aur nadi ke donon taraf ki faslon ko barbad kar dega. manav jati ko sva-prabandhan ke anurup do vargon men vibhajit kiya ja sakta hai -hathadharmi aur sahnshil. hathadharmi ke punah do bhed kie ja sakte hain -hathadharmi namra aur hathadharmi akramnshil. isi tarah sahnshil ke bhi punah do bhed kie ja sakte hain - sahnshil namra aur sahnshil ugra. hathadharmi log vivek ka upyog karte hain. hath achcha ya bura ho sakta hai. hathadharmiyon men jo sahnshil hote hain ve niahsvarthi hote hain. ve anasakt hote hain, unmen ahan nahin hota, ve atmakendrit nahin hote, dusron ki madad karna unka svabhav hota hai. ve sabhi ke priya hote hain aur unmen seva tatha paropkar ki bhavna bhari rahti hai. iske viprit ugra log svarthi, asakt, ahankari, lalchi, atmakendrit, antarmukhi, uddhat, pratishodhi, hinsak, ashishnu aur ishryalu hote hain. ve dusron ki madad nahin karte aur unmen seva tatha paropkar ki bhavna nahin balki ghrina aur krodh ki bhavna bhari rahti hai. hamara acharan kaisa ho? sundar jivan ke lie prem, karuna, namrata, paropkar, udarta, sahanubhuti, samanubhuti, shanti, sauhard, sahbhagita, dayaluta, shishtata, sahyog, ashavadita aur kshamashilta adi avashyak hain. ham men badle ki bhavna, ahankar, hinsa bhav, dharmandhta, ishrya adi nahin hone chahie. sahnshil log vivek ki bajay man se kam lete hain. ve aveshi aur manovegi hote hain. unmen gun dosh vivechan ke gun ki kami hoti hai. hamen hamare sharir ki har koshika ka naitik mulyon ke sath poshan karna chahie taki ham hathadharmi sahnshil ho saken. charitra aur chalachalan ko thik rakhna jaruri hai aur yah tabhi sanbhav hai jab ham achar sanhitaon ka palan karen. ismen man aur buddhi ki bhumika aham hoti hai jo antrik vyaktitva ka srijan karte hain. yah antrik vyaktitva sharir ko karya karne ke prati prerit karta hai. majbut vivek jivan ke vedantik darshan ke palan se sanbhav hai. achcha charitra aur chalachalan donon nimnalikhit sanhitaon se prapt kie ja sakte hain. hamara vyavhar har kisi ke sath prempurn hona chahie. hamen apne kartavyon dayitvon ka nirvah nishthapurvak karna chahie. dhyan rahe, jaruri samarpan hai, fal ki chinta nahin. hamen atmavishvas, prabal ichchashakti aur nirbhikta ke sath, kisi ko dosh die bagair, apna kartavya karte rahna chahie. netritva gun: hamare naitik mulya jitne unche honge, utni hi uchch koti ka hammen netritva gun hoga. neta se tatparya us vyakti se hai jo bante nahin balki jore. ek achcha neta prerna deta hai, gumrah aur hatotsah nahin karta. aise log karm men vishvas rakhte hain, alochna men nahin. ve janmanas ki soch men parivartan late hain, use andolit karte hain. ve dusron ko badlne se pahle svayan ko badlne men vishvas rakhte hain. unki soch vistrit hoti hai. ve vartaman men jite hain, bhavishya ki sochte hain aur atit ko dhote nahin. ve manav kalyan ke lie satat avasar khojte rahte hain. ve sahyog, drirhta aur ekagrata men vishvas rakhte hain. ve ashavadi hote hain aur arthik unnati tatha miljul kar karya karne men vishvas rakhte hain. ve prem, sneh aur sahishnuta ke sath karya karte hain. karya yojna: bhagvan krishn ne kaha tha ki hamesha sakriya raho, kartavya karte raho. unhonne yah bhi kaha tha ki manushya sannyas avastha men rahte hue bhi sakriya rah sakta hai. sannyas ka arth hai uchch naitik mulyon ko atmasat karna. jivan men saflta aur anand chahte hain, to apne karyon ki yojna banaen aur apni yojna ke anurup karya karen. kriyashilta, sanskar aur vasna ka milajula rup atma ka saeftaveyar hai. hamen sahi karya karne chahie. samriddhi sahi karya ka pratifal hai. anachar se kaise laren: vishva men anachar adi kal se hi vyapt hai. daityon aur devon ke ullekh se prachin granth bhare pare hain. mahabharat men pandvon ko sadguni aur kaurvon ko durguni ke rup men chitrit kiya gaya hai. hamare jivan men satva ka sthan sarvochch, rajas ka nyun aur tamas ka nyunatam hona chahie tabhi ham anachar ko apne se dur rakh sakte hain. gita men bhagvan krishn ne kaha hai, prem jivan hai aur jivan prem hai. prem nirmal shakti hai. hamare andar ek adrishya, anashvar tatva hai - sat, chit aur anand. sat shashvat satya hai, chit chetna ka pratirup hai jise kisi ka bhay nahin hota aur jis par samast brahmand tika hota hai, aur anand param sukh hai jo jivan ka lakshya hai. in tinon ki anubhuti hamen dhyan ke abhyas se hoti hai aur iske lie naitik mulya jaruri hai. kam, krodh, lobh, ahan aur asakti nark ke panch dvar hain. hamen inse bachna chahie. tatparya yah ki vicharashakti majbut ho to kisi sangathan ka, kisi samaj ka, kisi rashtra ka aur yahan tak ki samast vishva ka prabandhan kiya ja sakta hai. is tarah upar varnit tathyon ka palan karte hue sva-prabandhan kar koi yuva apne jivan ko sanvar sakta hai aur apne parivar, samaj, desh aur anttah samast vishva ki seva kar sakta hai.
Kya aapko lekh pasand aaya? Subscribe

Kya aapko lekh pasand aaya? Subscribe


hastarekha evan mukhakriti visheshank  January 2008

hastarekha vigyan ka itihas evan parichay, hastarekha shastra ke siddhant evan niyam, hastarekha vishleshan ki vidhi, hastarekha evan jyotish ka sanbandh, mukhakriti vigyan kya hain? mukhakriti vigyan se jatak ka vishleshan evan bhavishya kathan kaise kiya jaen ? yah visheshank kuch aise hi gudh vishyon par adharit hai.

Subscribe

Apne vichar vyakt karein

blog comments powered by Disqus
.