शनि, राहू व् गुरु का राशि परिवर्तन भारत – पाक युद्ध के संकेत

shani, rahu v guru ka rashi parivartan bharat – pak yuddh ke sanket  

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shani, rahu v guru ka rashi parivartan bhart-pak yuddh ke sanket pan. narendra jab-jab bharat par atanki hamle hote hain bharat v pakistan ke bich sanbandhon men tanav utpann ho jata hai. shani, rahu v guru ka ek sath rashi parivartan bhi bhart-pak ke bich yuddh ki sthiti paida kar sakta hai, kaise? aie janen... is varsh aktubar ke uttarardh men tin dirghakalik grahon shani, rahu v guru ka ek sath rashi pa¬iravartan hoga, jo bharat ke lie shubh nahin hai. 8 navanbar ko rahu kunbh rashi men, 27 aktubar ko guru vrishchik rashi men tatha 1 navanbar, 2006 ko shani sinh rashi men pravesh karega. shani dhimi gati se chalne vala aur buddhiman, vijyi, kathor evan tikshn prakriti vala hai. shani ke andar nirman aur vinash karne vale donon gun vidyaman hai. dhimi gati vala dusra grah rahu hai. jyotish men ise chaya grah ke rup men manyata di gai hai. rahu shani ke saman tatha ketu mangal ke saman fal dene vala hota hai. inka mahatva is bat se samjha ja sakta hai ki prithvi, chandrama v surya ke in binduon ki sidh men ane tatha 50 ke kon ka antar kam ho jane par grahan jaisi mahan prakritik evan khagoliya ghatna ghatti hai. dhimi gati ka tisra grah hai guru. sabhi grah pindon men sabse adhik bha¬ari aur bhimkay hone se ise guru arthat guru ke nam se jana jata hai. iska vishuvtiya vyas 9 karor 87 lakh mil hai aur 8 mil prati sekend ki gati se yah surya ki pa¬irakrama karne men 12 varsh lagata hai. ek rashi men yah lagabhag 13 mah tak bhraman karta hai. yah purva men udit aur pashchim men ast hota hai. iska rashi parivartan kunbh jaise mahan parva ki tithiyon ko prabhavit karta hai. puranon men ise sarvadhik balshali, atyant shubh aur komal vritti vala grah sanpatti evan gyan ka pradata aur manvta ka hitaishi hai. ise devtaon ke guru arthat devguru ke nam se bhi pukara jata hai. yah nyay, dharm evan niti ka pratik, vrihatt udar vala, gauravarn, sthul sharir vala, chatur, satvagun pradhan, parmarthi, brahman jati ka aur akash tatva vala dvipad grah hai. inhin shani, rahu v guru ke sammilit gochar ko hi prithvi aur us par rahne vale praniyon ki shubh-ashubh ghatnaon ka karak evan dirghakalik prabhavon ka hetu mana jata hai. shani sadhesati men ashubh-shubh dhatnaon ke rup men, rahu grahan evan akasmik utthan-patan ke rup men tatha brihaspati gyan-agyan evan dharma-adharm ke rup men fal dete hain. jahan tak papi grahon shani aur rahu ka prashn hai, ye kundli men jis bhav men baithte hain, uski vriddhi karte hain tatha jis bhav par drishti dalte hain, uski hani karte hain. shubh grah (guru) jis bhav men baithte hain, uski hani karte hain tatha jis bhav par drishti dalte hain usmen shubhta a jati hai. jyotish shastron men shani ko tisri, satvin v 10vin drishti prapt hai tatha rahu v guru ko panchvi, 7vin v 9vin drishti prapt hai. chaitha bhav sukh, mata v janta ka bhav hai. panchvan bhav prem, dosti, gyan, vivek evan parosi ka bhav hai. dasvan bhav pita, sarkar, raja v vyavsay ka bhav hai. yahan bhavon v drishtiyon ke madhyam se vishesh ghatnaon ki alg-alag varshon ki kundliyon ke adhar par in grahon ke vartaman men parne vale prabhavon ka vishleshan prastut hai. jahan tak shani ke rashi parivartan ka prashn hai, vah 1 navanbar 2006 se sinh rashi men pravesh karega. 6 disanbar 2006 se iski vakri gati aranbh hogi. jisse dhire-dhire 10 janvri 2007 ko punah kark rashi men pravesh karega. isi vakri, margi aur samanya gati se chalte-chalte shani 16 julai 2007 ko punah sinh rashi men pravesh karega jahan 10 sitanbar 2009 tak rahega. shani ki yah gati aur guru-rahu ka rashi parivartan svatantra bharat ki kun¬dli men shubh sanket nahin hai. in grahon ki yah sthiti bhart-pakistan ke madhya yuddh ke sanket deti hai. pushya nakshatra, nakshatra svami shani, kark rashi, vrish lagn. dasha ka bhogyakal 18 varsh 0 mah 01 din. vartaman men shukra ki mahadsha men budh ka antar lagabhag jun, 2008 tak rahega. svatantra bharat ke nirman ke samay shani ki sadhesati chal rahi thi. lagn men rahu tatha rashi se barhvan mangal tha. lagn se chaitha v rashi se tisra bhav pirit hai. bharat ajadi se purva tatha aj tak mitron se sukhi nahin raha aur in 60 varshon ke kalkhand men bhi viksit nahin hua, matra vikasshil deshon men a paya hai. samay bharat par sadhesati ka prabhav aranbh hua. tab se aj tak sadhesati ke prabhav se kai ashuabh evan durbhagyapunar a ghatnaen hui. jyon-jyon anya papi grahon ke yog hone lage, bhayankar dil-dahla dene vali ghatnaen hoti gain. bhartiya sansad, dharmik sthalon, gujrat aur munbai men sarvajnik stha¬anon par bam dhamake, jammu-kashmir men ae din atanki hamle aur prakritik apdaen iske udaharan hain. vaise jyotish ke gurh rahasya batate ke. gu. hain ki grah apne parivartanon se purva hi fal dena aranbh kar dete hain. jaise shani-ketu sinh rashi men ab pravesh karenge, lekin munbai ki relon men silsilevar bam dhamakon aur varsha ne aisa kahar dhaya ki hajaron log kal-kavlit ho gae evan arbon rupyon ka nuksan ho gaya. aur to aur registan men ai barh ke karan ganvon ka namo-nishan hi nahin raha. desh ke mahatvapurn ayudh thikanon men agnikand hua. yah grahon ka prabhav hi tha ki amerika jaise takatavar evan viksit desh ko atankvad ne hila kar rakh diya. sinh v vrishchik rashiyan agni tatva hain. tula v kunbh vayu tatva hain. kark rashi jal tatva hai. shani aur rahu vayu tatva tatha guru aur ketu agni tatva hain. agni tatva ki sinh rashi men shani (vayu tatva) v ketu (agni tatva) tatha kunbh (vayu tatva) men rahu (vayu tatva) bhraman karenge. guru (agni tatva) vrishchik rashi men bhraman karega. yahan sinh, tula, vrishchik tatha kunbh rashiyan jyada prabhavit hongi. tula v kunbh rashiyan shani aur ketu se purn drisht hain. vrishchik men guru v kunbh men rahu ka bhraman thik nahin hai. ajadi ke bad varsh 1948, 1962, 1975 aur 1990 men shani, rahu v guru ke bhraman ka sammilit prabhav dekhen to paenge ki har 10-15 varshon ke antral men koi n koi mahatvapunar a ghatna avashya ghati. jaise vibhajan ki trasdi aur bharat ganrajya ki sthapna, bharat chin yuddh, apatkal au rarajiv gan dhi ki hatya. varsh 2006 ya uske aspas dekhen to in grahon ke prabhav se kai durbhagyapurn ghatnaen ghatin .ab tak ame rika k e teªd-se ntar par hamla, sunami, ketrina, bhukanp, ativrishti, teªnon men silsilevar bam dhamake, pramod mahajan ki hatya adi ho chuke hain. lekin in grahon ka prabhav yahin tak nahin rahega? inse bhi vikat sthitiyan paida hone vali hain. iska chota sa udaharan bhrun hatya evan bebi bam hai. inhin ko adhar banaen to nimn ghatnaen bharat ya vishva men anyatra ghatit hongi. ab tak shani tatha rahu jal rashi men the, atah ve ativrishti ke karan bane. ab agni v vayu rashi men honge aur iska prabhav ‘‘globl-varming’’ ke rup men samne aega. prithvi ka tapakram barhega. amerika ya uske aspas vayuyan visfot ye janhani hogi, chahe suraksha kitni hi barha li jae. urja v gais ke sanbandh men vivad barhengen. amerika samrik drishti se aur bhi kai mahatvapurn faislon par amal karega. sanbhvtya urja v gais bhandaron par atikraman karen. pakistan ki rashi kanya hai. sadhesati ka prabhav shuru ho gaya hai. vah parmanu hamla kar sakta hai. bharat v pakistan ke madhya yuddh hoga. bharat ko anya deshon ka samarthan milega. uske prabhav men kami nahin aegi. pakistan sanpurn vishva ki drishti men gir jaega. bharat ki janta men asantosh badhega. arthik rup se bharat kamjor hoga. bharat men aur bhi atanki hamle honge. visheshakar munbai men sheyar bajar ki suraksha barhani chahie. kisi ati mahatvapurn vyakti ki hatya ho sakti hai. pradhanmantri manmohan sinh adhik samay tak pad par nahin rah paenge. desh ko yuva, sundar evan urjavan pradhanmantri milega. kendra men satta parivartan nahin hoga.
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