विवाह व वैवाहिक जीवन में ज्योतिष की भूमिका

vivah v vaivahik jivan men jyotish ki bhumika  

Ank ke aur Lekh | Sambandhit Lekh | Views : 1897 |  
vivah v vaivahik jivan ke mukhya karak grah shukra-shukra grah, prem, vivah, sangit, vaivahik sukh, vaivahettar sabandh, bhautik sukh aur seks angane ka karak hota hai atah prem vivah ya vivah, dampatya sukh, prameh, virya kami ya shukranuon men kami, sanbhog men akshamata ya ati sanbhog se utpann durbalata, shighrapatan, kam jvar, kamandhatva, yutaras va ovri men samasya, stri janya rog, madhumeh, shit v vat rog adi ke bare men jankari shukra ke shubhashubh prabhav se prapt hoti hai. charurdirghabhujah prithuruvdnah shukradhikah kantivan, krashnakunchitsukshmalambitkcho durvaankurashyamlah. k a m i vatkfatmakoatisubhagashchitramro rajso, lilavanmtimanivshalnynah sthulandeshah..( saravli) lambi bhujaon se yukt, sundar, vishal vaksh aur mukh, viryadhik, kantiman, kale ghunghrale latke huye kesh, durva ke ankur ke saman shyamal varn, kami, vat aur kaf prakriti, atyant bhagyashali, vichitra varn ke vastra, rajoguni, keli kriya men patu, bare netra tatha sthul skand vala shukra hai. janmakundli men ashubh ya pirit shukra: guptendriya sanbandhi rog, striyon men jannenndriya sanbandhi rog, garbhashay, stan rog, mutrashay, garbhashay rog, striyon ka bandhatva, stri ya purushon men kamechcha men kami, ketu, mangal, rahu se pirit hone par atyadh iak kamechcha, histiriya adi rogon ki sanbhavna hoti hai. saumya kantivilochno madhurvaggaurah krishango yuva, pranshuah sukshmanikunchitkchah pragyao mriduah satvikah. charurvatkfatmakah priyaskhorakttaiksaro ghrini, vriddhastrishu ratashchaloatishugah shubhrambarashchandramaah.. (saravli ) chandra- saumya, sundar netra, mridubhashi, krishgatra, yuva, lamba, chote, ghunghrale kesh, viveki, mridusvabhav, satvik vritti vala, manohar, vat kaf pradhan prakriti, mitron ka premi, pusht rakt, vala, chamkila, vriddha se prem karne vala aur shvet vastra dharan karne vala chandrama hai. iske atirikt vayavya disha ka svami, stri svabhav, shvet varn aur jaliya grah hai. vat shleshma iski dhatu aur rakt va man ka svami hai. mata, stri (mattantar se), man, chitt, jal, kalpana, daya, sanpatti ka karak hai. janmakundli men ashubh ya pirit chandra- mansik rog jaise- bhay, shankalu pravritti, atmavishvash ki kami, nirasha, avsad, ekakipan, kamechcha men kami, nidra rog, mansik rog, mano rog, anidra, bhay, sardi, nimoniya, shit va kaf samasya, strirog, udar rog v vyarth bhraman, asthirta, vyagrata, mahilayon men masik srav ki samasya, chirchirapn adi rog deta hai. krurekshanastarunarmuttirudarshilah, pittatmakah suchplah krishamadhyadeshah. sanraktagaurruchiravyvah pratapi, kamitmogunaratastu dharakumar. krur drishti, tarun, udar, pitt prakriti, chapal, sharir ka madhya bhag arthat durbal, sundar raktabh gaur varn, pratapi, kami, tatha tamoguni- aisa mangal ka svarup hai. mangal - mangal dakshin disha ka svami, purush jati, sahsi, nidar, pati (matantar se), pitt prakriti, rakt varn v agni tatva pradhan hota hai. is grah ko tej, papi, krodhi v kur grah mana jata hai jabki shubh mangal dhairya, dusron ki madad karne vala, khel priya, sahas, krodh aur dussahas ka karak hota hai. rahu-rahu grah nairritya disha ka svami, kala rang, rajniti, kutniti, jhuth, chal-kapat ka karak, manorog dene vala, asthirta, nich-uchch ka vichar n karne vala hota hai evan jis grah ke sath ya bhav men rahta usi ke saman fal dene vala hota hai. kamasthe ripuvitt lagnapayute pape par stri ratah. papartikalattapa navmgaah kama turo jayte..(jatak parijat) koi pap grah shashthesh, dhanesh aur lagnesh se yukt hokar saptama bhav men ho to vyakti parastrigami hota hai. yadi pap grahon ke sath shashthesh aur saptamesh navam bhav men ho to vyakti kamatur hota hai. kalatra sthange bhaume shukre jamitrage shanau. lagneshe randhra rashisthe kalatra trayvan bhavet. (pa.ho.sha.) satven bhav men bhaum, shukra hon, aur lagnesh athven bhav men ho aur ashubh prabhav men ho to tin striyan hoti hain ya tin striyon se sambandh hoten hai evan stri ki janmapatri men is prakar ke yog hone par hone par tin shadiyan ya sambandh hote hain. vitte papbhutve tu kalatre v tatha vidhe. tadishe pap sandraste kalatra tray bhag bhagbhvet..(jatak parijat) dhan sthan men pap grah ya unki drishti, saptamesh pap yukt aur shatru sthan men ketu ho to jatak ya jatika ki tin shadiyan ya tin sambandh ki sambhavna hoti hai. prem vivah yog 1. barhven ke svami aur dvitiyesh ka apas men rashi parivartan yog. 2. panchmesh v saptamesh ka rashi parivartan yog arthat panchm bhav (prem bhav ) ke svami, saptam bhav (vivah bhav) men aur saptam bhav ke svami pancham bhav men sthit ho. 3. panchmesh v saptamesh ka yuti sambandh yog arthat panchm bhav (prem bhav ) ke svami, saptam bhav (vivah bhav) ke svami kisi bhi bhav men ek sath sthit ho. 4. dusre,panchven,satven,tatha barhven bhav ke svamiyon ka lagnesh se yuti ya drishti sambandh hone par. 5. dvitiya bhav pap prabhav men ho, shukra rahu ya shani ke sath sthit ho tatha saptamesh ka sambandh shukra, chandra aur lagna yuti ya drishti se ho to prem vivah ki sambhavna hoti hai. prem ka rog ya prasang jatak ya jatika ko kisi bhi umra men ho sakta hai lekin iski sambhavna 16 varsh se 30 varsha ke madhya adhik hoti hai kyonki ukt umra men mangal aur shukra grahon ka prabhav sabse adhik hota hai. lekin vartaman samy men 40, 50, 60, 70 varsh ki umra men bhi prem sambandh ke bahut udharan sunne men a rahe hain, ye sab grahon ki sthiti aur vatavaran par nirbhar rahta hai. is prakar janmakundli men grahon ki sthiti, grahon ki dashaon evan anya samajik, sthanik vatavaran v anya paristhitiyan bhi prem prasang ya atirikt sharirik sambandh ke lie uttaradayi hoti hain. lekin is vishay se sambandhit anek prakar ke yog jyotish shastra men varnit hain. ukt yog prabal hon v dashaon ka prabhav ho to prem, vivah men parinat ho jata hai, nahin to prem adhura hi rah jata hai. jaise yadi guru, budh v chandra saptam men hon aur pap prabhav men hon to ek se adhik sharirik sanbandh ki sambhavna hoti hai. yadi shukra shatru bhav men shani rahu ya mangal se pirit ho aur shubh grahon ka prabhav n ho to stri ya purush ka anya se sambandh ho sakta hai. saptameshe tanau chaste parjayashu lampatah. (vrihat parashar ) arthat saptamesh lagn ya saptam bhav men ho evan anya ashubh prabhav bhi hon to jatak par stri men asakt hota hai. dyuneshe navme vitte nanastribhiah samagtah. (vrihat parashar ) arthat saptamesh, navam ya dusre bhav men ashubh prabhav ho .to jatak ke anek striyon se sambandh hote hain. yadi mangal aur shukra ki paraspar yuti ho ya drishti sanbadh ho tatha tisre ya chaithe bhav men rahu ho evan anya ashubh prabhav bhi hon to tab jatak ya jatika ke paros ya makan ke aspas prem ya sharirik sambandh ho sakte hain. yadi shukra aur mangal ki yuti ya drishti dasham bhav ya dashmesh se ho to, saptam bhav men dvisvabhav rashi ho, evan anya ashubh prabhav bhi hon to jatak jatika ke vyavsay ya naukri sthala par prem sanbadh ya jivnsathi ke atirikt prem sambandh ho sakte hain. yadi chandra se dasven sthan men shukra ho aur shukra se dasven sthan men shani ho evan anya ashubh prabhav bhi hon to jatak ya jatika ke apne se nimn baes v karmachari, malik v naukrani, malkin v naukar se prem ya sharirik sambandh ho sakte hain. ek se adhik prem sanbandh aur bahu vivah par jalvayu, vatavaran aur anya karko ka prabhav ukt vishay par vishva star par vichar jaise pashchimi deshon men sabse adhik prem sanbandh, prem vivah evan bahu vivah ka prachln hai jiska karan pashchim disha ke karan tula rashi jiska svami shukra hota hai evan shit jalvayu arthat chandra, mans ka adhik prayog arthat mangal evan sharab ka prayog arthat rahu grah ka prabhav. bharat men munbai bhi prasiddh hai. munbai mahangr ki pashchim disha arthat tula rashi aur samudra ka prabhav arthat chandra, nonvej arthat mangal evan sharab arthat rahu jaise grahon ki urjaon ki adhikta. vivah men badhak jyotishiya yog saptamesh aur dvitiyesh shashth bhav men, saptam bhav par shani ki nich drishti v shashthesh ki saptam bhav par drishti, kendra men shubh prabhav ki kami ho to vivah men bahut badha hoti hai, kabhi-kabhi vivah hota bhi nahin hai. kark lagn ho, lagn men guru, saptam bhav v saptamesh pirit ho to vivah deri aur bahut pareshaniyon ke bad hota hai. shukra shatru rashi men ho, saptamesh nirbal ho to vivah kafi deri se hota hai. saptamesh vakri ho, ashubh shani ki drishti saptam bhav aur saptamesh par ho to vivah bahut deri se hota hai. saptamesh shashth ya dvadash bhav men pap pirit ya ast ho to vivah men deri hoti hai. saptam bhav aur saptamesh papakartari dosh men ho to aur shubh prabhav ki kami ho to vivah men deri hoti hai. dampatya jivan men klesh aur jyotishiya yog yadi shukra saptamesh ho, pap grahon ke sath ho athva drisht ho ya shukra nich v shatru navansh men ho to us jatak ki patni kathor chitt vali, kumargini hoti hai, jisse dampatya jivn men kalah hoti hai. saptam bhav, saptamesh aur dvitiya bhav par krur grahon ka prabhav ho to vaivahik jivan men klesh paida hota hai. saptam aur ashtam bhav men garm grah ho aur pap prabhav ho to vaivahik jivan men karvahat hoti hai. lagn aur navam bhav par shani ka ashubh prabhav, pancham bhav, bhavesh, shukra aur mangal ke kamjor hone se jatak ya jatika men kam vasna men kami hoti hai, jo ki dampatya jivan men duriyan paida karta hai. saptam bhav aur saptamesh par shani aur budh ka ashubh prabhav, sath men anya grah bhi kamjor hon to purush men napunskta paida karta hai jo dampatya jivan men karvahat ka karan hota hai. lagnesh v shukra kamjor ho, navam bhav par ashubh shani ka prabhav ho to jatak ya jatika men vairagya bhav a jata hai (arthat kamechchaon ki kami). is prakar ka prabhav bhi dampatya jivan men karvahat ka karan hota hai evan is prakar ki sthiti bhi vivahetar sanbandh ka karan hoti hai jo ki kuch samay ke lie ya adhik samay ke lie hota hai. yah dashaon par nirbhar karta hai. pati patni ki vichardhara ya soch men antar ke karn dampatya jivan men karvaht yadi ek janmakundli men shani, chandra, guru ka adhik prabhav ho to jatak ya jatika men purane vicharon ki adhikta hoti ai. iske viprit dusri janmakundli men shukra, mangal, chandra ka prabhav adhik ho to adhunik vicharon ki adhikta hoti hai. vicharon v soch men antar ke karan samanjasya ki kami rahti hai evan dampatya jivan men vivad praranbh ho jate hain. vivah men badha ya vaivahik jivan men samasya ke lie jyotishiya upchar jatak ya jatika ki janmakundli men kisi bhi prakar ke grah dosh ya makan men vastu dosh ke karan nimn samasyaen a sakti hain: ƒ larka ya larki ka purn umra v suyogya hone ke bavjud bhi vivah men deri hona. ƒ vivah ke bad pati patni men manmutav ya karvahat ya talak ki naubat a jana. ƒ vivah ke bad pati patni men ek dusre se manmutav ya ek dusre se asantusht rahna. ƒ dampatya jivan men tisre vyakti ka pravesh. ƒ kisi bhi larka ya larki ke jhuthe pyar ke chakkar men a jana, jisse bhavishya men jivan tabah ho jata hai. ƒ kabhi- kabhi larka larki suyogya hone ke bad bhi pyar men asflta ya dikkat ana. ukt samasyayon ke samadhan hetu jyotish evan bhartiya shashtron ke adhar par do prakar ke upay hote hain. 1. jinki janmakundli upalabdh hai atah janm kundli ke adhar par upay pancham, saptam v dvadash bhav, ukt bhav v svamiyon par jin ashubh grahon ka prabhav ho unse sanbandhit dan karen aur mantron ka jap karvayane, avashyak hone par panchmesh, saptamesh se sanbandhit ratn, uparatn ya rudraksh dharan karen. 2. jinki janmakundli upalabdh nahin hai unke lie anya vibhinn prakar ke upay janmakundli men ashubh grahon ke jap, dan v larkiyon ko pila pukhraj ya sunhla ya munga aur larkane ko safed pukhraj ya hira ya moti ratn, uparatn dharan karna ya shanti mantron ke jap, uchit vidhi se satvik akarshan mantron ke jap ya yantra dharan karna. jaise - larki ke shighra vivah ke lie: mantra- un hrin kumaray namah svaha. parad shivling ke sammukh somvar ke din 21 mala jap karen evan 7 ya 21 somvar ke din jap karne se shighra vivah ke yog bante hain. larke ke shighra vivah ke lie: mantra: patni manorman dehi mano vrittanu sarnim. tarnim durg sansar sagarasya kuldbhvam. pratyek shukravar ko pavitra man se sfatik ki mala se 11 mala jap karen. is prakar se 11 shukravar jap karen evan antim shukravar ko saubhagyavti mahilaon ko yathashakti shaubhagya samagri dan karen. pati vashikaran mantra: kabhi-kabhi patidev bahri duniya (stri) ke chakkar men parakar patni v parivar se dur honen lagte hai va parivarik jivan kashtamay ho jata hai. mantra: un namo bhagvte vasudevay triloknath triprvahnay (pati ka nam) vashyan kuru svaha. patni siddhayog men uchit vidhi se mantra ka jap kar prempurvak mantra se pan ya anya khane yogya saman abhimantrit kar pati ko khilaye to pati-patni men prem men vriddhi hogi aur samasya ka samadhan hoga. patni vashikaran mantra: aj ke bhautikvadi yug aur pashchimi sabhyata ke prabhav men patni ka bhatkna ya patni ka anya ke prati lagav hona samanya bat ho gai hai. mantra: un chamunde jay jay vashyankri (patni ka nam) pati siddhayog v uchit muhurt men ukt mantra ka jap kar prempurvak mantra se pan ya anya khane yogya saman abhimantrit kar patni ko khilaye to pati patni men prem men vriddhi hogi aur samasya ka samadhan hoga.
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  April 2016

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