रमल ज्योतिष : एक नजर में

ramal jyotish : ek najar men  

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ramal jyotish: ek najar men amrit jain ramal shabd arbi bhasha se sanbandhit hai, jiska arth hai gopniya bat athva vastu ko prakat karna. arab desh ke muslim ‘nabi’ dva ara avishkrit yah ramal bhavishya ke garbh men chipi hui ghatnaon ko uddhrit karne vali vah satik jyotishiya vidya hai, jo gurh se gurh rahasya kholne ka samathrya rakhti hai. islie is ilm jyaei tash ko ‘ilma-nuktaja’ tatha ‘ilma-khata’ bhi kaha aur likha gaya hai. ramal vidya men bhi barah bhavon -tan, dhan, bandhu-bandhav, man, putra, vidya, shatru, mama, jaya, mrityu, karm, labh evan vyayadi ke sath anya prakar se faladesh chamatkarik dhang se kiya jata hai. ‘ramal rahasya‘ (lekhk: bhay bhanjan sharma) pustak ke anusar parvati ke dvara prashn vidya ke gyan ke bare men saval kie jane par bhagvan shiv ke mastak par sthir chandrama se amrit ki char bunden girin, jo kramshah agni, vayu, jal aur prithvi tattva ki pratik thin. inhin binduon par adharit is ramal jyotish men solah shaklon ke rupak bane, jo is vidya ke adhar rup hain. vaise bhi shastra dvara praman iat hota hai ki yah vidya ‘bhart‘ se hi arab deshon men gai tatha vahan khub prachlit hui aur bharat men vilupt si ho gai, kyonki iske adhar shastra prachin ‘prakrit‘ bhasha men the aur bad men arbi aur farsi men likhe gae. sanskrit evan hindi sahitya men yah bahut hi kam upalabdh hai. kalantar men yah vidya, vilupt ho jane ke bad, punah jab bharat men kuch vyaktiyon dvara lai gai, tab yah vidya punah prakash men ai. aj bhi desh men ramal shastra k e gathnra aa ne ev n gyaniya ne ki kami mahssu hoti hai. is vidya men jyotish gyan ke barah bhavon ke alava char - 13 se 16 shaklen sakshi bhavon ko pradarshit karti hain. is prakar 16 shaklen ramal jyotish ki jan hain. inke bagair ramal jyotish ka koi chamatkar nahin hai. in solah shaklon men kul ‘‘battis joj (-) lete dande ki shakla‘‘ evan ‘‘battis hi fard ( .) bindu ki shakla‘‘ ke rup manen chihn hote hain. bindu ko nukta bhi kaha jata hai. ek joj do binduon (nukton) ka jor hai. is prakar joj ke chainsath evan fard ke battis kul 64$32=96 farda/nukte/bindu hue. ramal shastra ka svarup evan avashyak upakaran parichy: ismen n koi kundli ki shakla banai jati hai aur n hi unke hora, navansh adi ka ganit karna parta hai. ismen sabse avashyak upakaran ka nam ‘pasha‘ hai. pasa (pashk) ka svarup: pashak asht dhatu (sona, chandi, loha, sisa, pital, tanba, jasta aur pat) ke banae jate hain, jo nimn shaklen banati hain: char pashkon ki do jori banti hai. ye pase sat tole, sat masha, sat ratti ya barah tole, barah ratti ke banae jate hain. inmen sona, chandi ek-ek ratti evan shesh dhatuen ichchanusar dali ja sakti hain. inmen pital sarvadhik vajan ka hota hai. ye dhatuen navagrahon ki dyotak hain. pashak banvane ka samy: jab surya dev mesh rashi par padharen tatha chaitra mas men din aur ratri jab barabar hon, us din svarnakar, snanadi kar, shuddh vastra pahan kar, pratah das baje se pahle ye pase taiyar kare. pase taiyar karte vakt svarnakar purva ki taraf munh kar ke baithe tatha guggal ki dhuni de kar karya aranbh kare. pashak ka akar evan sankhya: ye pashak char pahlu vale akar ke ath bante hain aur vajan tatha akriti men saman hote hain. inhen tanbe ya lohe ke taron (mote) men char-char ke do joron men pirote hain, taki ve taron men ghumte rahen. pratyek pase ke char pahlu hote hain. iske har pahlu par kya-kya chihn lagenge, yah piche bana kar dikha diya gaya hai. har pashak ke pahlu par ye kramanusar banae jaenge. is prakar do jode (kul ath) pashak taiyar ho gae. ramal dalne ka niyam aur vidhiah rammal (ramalagya athva ramal vidya ke pandit) tatha sayal (prashnakatrta) donon hi shuddh vastra dharan karen. unka sharir bhi shuddh ho. ve pavitra aur shuddh sthan par, shuddh asan par baithane. samay suryoday ke bad ka ho. prashnakatrta man ko sthirta de kar, prashn ko man men purnatah vichar kar, ¬ namo bhagvti kushmandini sarva karya prasadhini, sarva nimitt prakashini ehi ehi tvar tvar varan dehi, hili hili matangini satyan bruhi, satyan bruhi svaha. mantra ka sat bar jap kar ke donon pason ko (char pashak ka ek tatha char pashak ka dusra) hatheli men bar-bar ghuma kar ramalagya ke samaksh rakh de. ab ramalagya usmen se 16 shaklon ka jaycha banaega tatha prashn ka uttar dega. prashnakatrta is bat ka dhyan rakhe ki khali hath prashn n kare. yahan ek bat ramalagya bhi dhyan men rakhen, ki ‘pashk‘ ke jore ko prashnakatrta ke hath men dene se pahle, (lahyan) ke rup men asht pashkon ko rakh kar uparyukt mantra se svayan bhi unhen sat bar abhimantrit karen. fir use prashnakatrta ke dahine hath men rakhen aur uparyukt vidhi se fenkne ko kahen. jab prashnakatrta uparyukt vidhi ke bad pashak dal de, tab ramalagya uska nimn vidhi se jaycha banaen. donon pashak joriyon ko sidha mila kar (fenkne ke anusar) unke binduon se char mul rupi shaklen banaen, jinhen ham matri grih ya umahant kahte hain. fenke pashak jore ka chitra - char shaklen umahant ki, uske bad char shaklen banat ki, uske bad char shaklen dauhit grih ki tatha char shaklen sakshi grih ki banengi. in char shaklon se umahant (matri) grih ki rupiyan ban gain. ab age 5 se 8 rupiyan, 9 se 12 rupiyan evan 13 se 16 rupiyan banaenge. 1 se 4 ki shaklon men se upar ke pahle charon chihnon ko kramshah utar kar panchvin, uske bad dusri lain ki shaklen utar kar chathi, tisri lain utar kar satvin, chaithi lain matri grih: pashak se utari gai (dayin se bayin tarf) pratham char rupiyanah duhitri (banat) grih: ulte kram se hi upar se pahli lain ke bindu evan lainen utar kar 5vin shakla, fir dusri lain ke bindu aur lainen utar kar 6thi shakla, fir tisri lain ke bindu evan lainen utar kar 7vin shakla aur isi prakar chaithi lain ke bindu evan lainane utar kar 8 shaklen li gain. dauhit grih: ab 1ga2 shaklon ka guna kar ke (ganit ke anusar (0)ga(0)=(-), (-)ga(-)=(-), (0)ga(-)=(0) tatha (-)ga(0) (0) tatha 3ga4 shaklon ka guna kar ke 9 evan 10 shaklen prapt huin aur 5g 6 evan 7 g 8 shaklon ka guna kar ke 11 env 12 shaklen prapt huin. sakshi grih: ab 9 g 10, 11 g 12 ka 13,14,15,16 guna kar ke kramshah 13 evan 14 ki shaklen prapt huin. fir 13 g 14 ka guna kar ke 15vin shakla ai tatha 15 g 1 ka guna kar ke 16vin shakla bani. is prakar jaycha taiyar ho gaya tatha inmen se prashnon ke uttar die jate hain. ramal shastra ki varnamala 16 15 14 13 jaise 1 rupi to 7vin rupi ho jati hai. 2 rupi 3 men ho jati hai. 4 rupi 16 ven men se ho jati hai. 5 vin 13 vin men se in 16 binduon par adharit hai. 16 rupiyon ke grah sthan hain: 1. shakun kram, 2. a b j d kram, 3. vi j d h kram 4.sankhya kram, 5. a b d h kram, 6. khet kram 7. varn kram . inse ye grah sthan bhinna-bhinn rup men varnit hain. char tatvon agni, vayu, jal aur prithvi par adharit yah ramal shastra chandrama ki 16 tithiyan bhi darshata hai. ramal shastra men uparyukt sat kramon men se shakun kram ko jyada mahatta di gai hai. iske anusar hi ramal dva ara prashnon ke uttar die jate hain. 16 rupiyon men se 8 rupiyan 1, 2, 4, 5, 6, 8, 10,12 jis shakla men hoti hain, dusri ath rupiyan vilom kram se hain. ramal ek vrihad shastra hai. ismen jyotish ki tarah ganit to nahin hota, parantu jagh-jagah par iske vishleshan ki avashyakta hoti hai. jaise band jaycha banta hai, to use dobara khol kar banana parta hai. ismen bhi grih rupi shaklon ka balabal dekhna hota hai. barah bhavon ki 12 rupiyan ho gain tatha 13 se 16 rupiyan sakshi rupiyan hain. inmen se 13 ko ‘ramal ghat‘, 14 ko ‘ramal darpana‘ 15 ko ‘ramal tula‘ (mijan) tatha 16 ko ‘ramal jihva’ kaha gaya hai. jis prakar 16 rupiyon ko char tatvon men banta jata hai, usi prakar inhen ‘epraveshi‘, ‘nirgama‘, ‘sabit‘, ‘munklib
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tairo kard evan bhavishya kathan ki vaikalpik padvatiyan  May 2007

bhavishya kathan men tote ka prayog, kya hai ram shalaka ? nadi shastra aur bhrigu sanhita ka rahasya, tash ke paton dvara bhavishya kathan, kristal bal, pandulam dvara bhavishya kathan, hastakshar, ank evan gharelu vidhiyon dvara bhavishya kathn

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