रहस्यमयी शक्ति द्वारा नवऊर्जा प्राप्ति

rahasyamyi shakti dvara navaurja prapti  

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ham sabhi ki apni bahut akankshayen hoti hain. ismen se kuch apne bare sapnon ko hasil kar lete hain, aur kuch saflta ke kshetra men piche rah jate hain. vyapar ke sapne, rajnitik mahatvakanksha, vyavsay ki ummid, shaikshik akankshayane, vaigyanik khoj, krira ki pyas adi jaise hamare bhitar hi dabakar rah jate hain aur ham sadharan vyaktiyon ki tarah rah jate hain, jiski samajik kshetra men koi ganna nahin hoti. kya apne kabhi mahsus kiya hai ki kai bar prayas dohraye jane ke bavjud bhi log saflta hasil nahin kar pate? kya ap is bat se avagat hain, ki ragane ki bhukh hi hamari vifltaon ka prathmik karan hai? vastav men ham vifal hote hain kyonki prakriti ki kuch rahasyamy utpadan ki prabhavkarita ko najr andaj kar dete hain, ham andhvishvasi astik hone ki ashanka jatate hain, ya kuch mamlon men hamen chadma visheshagyaon ke hathon asfltaon ka samna karna para hai aur hamne vishvas pranali ko kho diya hai. ratn ki rahasyamay shakti aur barhmasi rang ki apurti kshamata akalpaniya hai, ye vastav men kai logon ko daridra se dhanvan banane men kamyab hua hai tathapi kai bar ratn dharan kiye rahne ke bavjud bhi asflta milti hai. iska karan yah hai ki kuch vyakti kevl siddhanton ke adhar par hi ratnon ka chayan karte hain. hamen yah dhyan men rakhna chahiye ki jyotish chart, rashi kundli, taron ya nakshatron ke apripakva gyan se prakritik ratn ke antardrishti ke bare men jane bina uska chayan nahin karna chahiye. ratn ki upyuktata aur iska chayan rashi, nakshatra ya janm kundli se jyada vyakti ke rang avashyakta par nirbhara hai. vishva men pratyek vyakti jiska janm nishchit samay divya prakash ki kirnon ka talmel hone ke karn uske purva janm men kiye gaye karm bhut evan sanbhavit bhavishya ke karan advi tiya hota hai. islie ek vyakti ko matra kanpyutar ya jyotish ke visheshagyaon dvara nahin anka ja sakta apitu antaprragya chakshu se yukt kevl un durlabh logon dvara hi anka ja sakta hai jo jatak ki grah pira kamiyon aur doshon ko bina janmapatri ki sahayta se jan sakte hain aur unka samadhan bata sakte hain. jahan jyotish ki bat ati hai vahan kai visheashagya jyotish kundli ki jatiltaon ko chitrit nahin kar sakte, vahin dae. en. rajgopal maindaskop ki sahayta se kevl vyakti ke foto sparsh matra se prakashit karte hain. halanki divya sparsh se maindaskop karne vale da. en. rajgopal vibhinn kshetron men uchch shikshit hanai. atah is bat ko samjhna aur sarahna hoga ki maindaskop itni gahri antardrishti rakhta hai ki ismen janm dinank, samay aur sthan ya rashi, nakshatra aur kundli ka koi sthan nahin hai. ek sach hai jise manna hi parega ki siddhant keval kitab tak hi simit hota hai jabki buddhimatta vyakti ko shikhar tak pahuncha deta hai. maindaskop jyotish visheshagya dae en. rajgopal mahavtar babaji ki daivik kripa se bharpur kai vyaktiyon ko ratn ki sifarish kie hain, vyakti ke foto ko rakhkr ap ratn ka chayan karte hain jisse vyakti kai sangharshon se ubhrkr saflta prapt karta hai. ab janen shri mahavtar babaji ke bare men umra kai hajaron sal kintu abhi bhi javan dikhne vale, manvta ke sevak, sabhi shaktiyon se yukt, dhyan ki yatra, hava ki bhanti pratyaksh hone vale, hamesha se javan divya sharir hi yah sab jahir karta hai. babaji ka janm tamil mahine ke kartik men jab chandra karkata rashi men gaman kiya, pushya nakshatra 140 48’ kadlur tamilnadu ke nikat parangipetai ‘‘portenova’’ namak ek chote se gram men 562 bi. si. ko hua. babaji ke mata-pita ke dvara rakha gaya nam nagraj tha, arthat nagon ke raja. apke pita shivmandir ke pujari the. babaji ke pita shri vedaranya aur mata shrimti gyanambal ke 8ven putra the. is janm vivaran ka rahasya babaji ne dae. en. rajgopal ko diya. prasangavash dae. en. rajgopal ke pita ka nam bhi nagraj tha. apke pita shivmandir ke pujari the, unke uchch vichar sadgi aur dharmikta unki jivnshaili thi. pahle pahal babaji dae.enrajgopal ko ek sadhu ke rup men 1979 ko baneglur men drishtigochr hue fir 28 aprail 1991 ko munbai men. 5.5.2006 ko babaji ne daerajgopal ko saptamarg ki diksha di vo us minat hai pavar kaipsul ke saman thi jo agyanta evan svartha ko mita kar jivan ke kai chavi ya bhavon ko prakashit kiya. jo saptamarg ke jariye apne pavitra karyon ko, apne ap ko samarpit karta hai, vo babaji ke sanpark men akar darshana ka gupt khajana prapt kar apni alag pahchan bana leta hai. 21 aur 22 sitanbar 2008 ko adhyatmik yatra ke dauran dae. en. rajgopal kuch samay ke lie jab himalay ke bradrinath men thahre hue the, tab babaji ne amrit kriya yog ki diksha di evan itna hi nahin kai samay par, kai rupon men babaji dae. en. rajgopal saptamarg ke jariye apne pavitra karyon ko, apne ap ko samarpit karta hai, vo babaji ke sanpark men akar darshana ka gupt khajana prapt kar apni alag pahchan bana leta hai. 21 aur 22 sitanbar 2008 ko adhyatmik yatra ke dauran dae. en. rajgopal kuch samay ke lie jab himalay ke bradrinath men thahre hue the, tab babaji ne amrit kriya yog ki diksha di evan itna hi nahin kai samay par, kai rupon men babaji dae. en. rajgopal ji ke madhyam se margadarshana ko samaj evan vyakti tak pahunchate hain. dae. rajgopal ne benglur men shri mahavtar babaji sannidhan seva trast ki sthapna ki jo ek mediteshan aur yog kendra bhi hai. yahan par babaji haelistak hiling kendra bhi hai jahan kai lanbi bimariyane aur asadhya rogon ka mufta men ilaj kiya jata hai. apni samriddh visheshagyata aur vibhinn kshetron men anubhav ke sath logon ki samasya ka nivaran kar rahe hain.
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navavarsh visheshank  January 2017

jyotishiya patrika fyuchar samachar ke is vastu visheshank men bahut achche navavarsh se sambandhit lekhon jaise 2017 navavarsh manglkari kaise ho !, vyaparik drishtikon se navavarsh 2017,2017 men surya v chandra grahan, baelivud ke lie kaisa rahega sal 2017,2017 men bharat ki rajniti, arthavyavastha aur sheyar bajar,ank jyotish se janen 2017 adi.

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