लंकापति रावण की जन्मकुंडली का विश्लेषण

lankapti ravan ki janmakundli ka vishleshn  

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lankapti ravan ki janmakundli ka vishleshan pan. sunil joshi junnarakar lakapti ravan ki kundli ka vivechan is prakar hai. s ravan ki janm kundli men lagnesh surya ke lagn men sthit hone tatha naisargik shubh grah guru ke bhi lagn men hone ke karan lagn ati balvan tha. lagn balvan ho, to vyakti sukhi aur samriddh hota hai. uska atmabal bhi uchch koti ka tha. lagnasth surya par krur grah mangal ki drishti hone ke karan vah ahankari aur tanashah pravriÿia ka tha. s kundli ke dvitiya bhav men labhesh aur dhanesh budh ki uski apni hi svayan ki rashi men sthiti ke karan dhanyog ka nirman ho raha hai. is karan vah atulit dhan sampaÿia ka svami tha. tritiya bhav ka svami shukra dasham bhav men hai, aur yahan uski rashi tula men ketu aur stri bhav ka svami shani baithe hain. isi karan vah bahut vilasapriya raha hoga. bhratri bhav (tritiya sthan) men prithktavadi grah uchch ka shani ketu ke sath sthit hai. ek anya prithktavadi grah hai aur dusra vichchedatmak grah rahu ki drishti bhratri bhav par hai. is karan ravan ko apne hi bhai vibhishan ke virodh ka samna karna para aur vah uska shatru ban gaya. panchmesh guru ke pancham se navam bhav men aur janmakundli ke lagn sthan men sthit hone tatha lagn se apne hi bhav (vidya, buddhi, santan) ko purn drishti se dekhne ke karan vah anek putron vala, vidyavan, buddhiman aur shastragya tha. lagn men lagnesh surya aur panchmesh ki yuti guru ne ravan ko prakhyat jyotishacharya banaya. guru ki dusri rashi ashtam men hone ke karan tatha ashtamesh guru ashtam sthan se shashth sthan men sthit hai aur pancham bhav par shani ki drishti hai. yah sari sthiti ant men ravan ki vidya-buddhi ke vinash karan bani. atah vinashkal ke samay uski buddhi viprit ho gai thi. bhagya bhav (navam sthan) men rahu ki upasthiti ke karan ravan ka bhagya balvan tha. mangal ki rashi mesh men sthit rahu par uchch ke shani ki purn drishti hai. is karan vah safal rajnitigya v kutnitigya bana tatha isi yog ke karan usmen netritva karne ki apurva kshamata bhi thi. navam bhav ka karak guru hai. yah bhav dharm bhav bhi kahlata hai. aise sthan men papagrah rahu ke sthit hone se ravan bhagvan ram ka virodhi tha. rajyesh shukra ke rajya bhav (dasham sthan) men hone ke karan ravan ka shasan paksh bahut majbut tha. islie dirghakal tak usne vishal rajya ka purn sukh bhoga. lagnesh aur panchmesh ka yuti sanbandh bhi raj yog ka nirman karta hai. ravan ke janm chakra men grahon ka raja surya lagnesh hokar svayan lagn men panchmesh guru ke sath baitha hai. rashi makar thi. yah vaishya rashi hai aur iska svami shani shudra varn ka grah hai. atah ravan satguni brahman nahin tha. vah rajogun pradhan tha. kab hua tha ravan ka vadh gahan anusandhan aur ganna ke anusar aj se lagabhag 1 karor 81lakh varsh purva 24ven mahayug ke treta men bhagvan shriram ne lankapti ravan ka vadh kiya tha. tab se ajatak ham prati varsh ravan ke putle dahan karte chale a rahe hain. ham matra putla dahan karke hi apne karÿavya ki itishri samajh lete hain. dashhra shakti upasna ka antim sopan hai, jo hamen apne kshatriya dharm ki raksha karne ka sandesh deta hai. is karan vah aprajit aur vaibhvshali raja bana. ayu bhav ka svami (ashtamesh) guru lagnesh surya ke sath deh bhav men sthit hai markesh budh marak bhav men sthit hai. saptamesh shani ke parakram bhav men aur guru ke kendra sthan men hone se kaksha vriddhi ho rahi hai. ravan ki janmakundli ke lagn men sthir rashi aur ashtam men dvisvabhav rashi hone se dirgh ayu yog hai. kakshya vriddhi hone ke karan yah param ayu yog ban gaya hai. is yog ke karan hi ravan lagabhag 10,000 varsh tak jivit raha. (tretayug men manushya ki adhikatam ayu das hajar varsh hi thi). ravan ke patan ka karan shashth bhav men chandra aur mangal ki yuti hai. shashth bhav ko shatru sthan bhi kaha jata hai. yahan vyayesh chandra ke sath mangal sthit hai. sinh lagn ke lie mangal jis bhav men sthit hota hai, uski vriddhi karta hai. chandra stri grah hai aur ravan ki kundli men vyayesh bhi hai, islie ek stri arthat sitaji uske samrajya ke patan aur uski mrityu ka karan banin. shatru bhav men mangal ki uchch rashi makar tatha ashtam bhav men guru ki rashi hone ke karan maryada purushoÿam bhagvan shriram ke hathon ravan ki mrityu hui. ek prakar se yah brahm samipya mukti hai. ram ne ravan ki nabhi men sthit amrit men agniban mara tha. chandra amrit aur mangal agni ban ka pratik hai. dhanesh ke prabal trishdayesh hokar kutunb bhavasth hone ke karan dhan, kutunb, putradi ki hui. ravan brahman tha. kintu jyotish shastra ise svikarya nahin karta kyonki sinh lagn vala vyakti rajoguni hota hai. is lagn ka svami surya kshatriya varn ka hai. yadi ham chandra rashi ke adhar par dekhen to ravan ki rashi makar thi. yah vaishya rashi hai aur iska svami shani shudra varn ka grah hai. atah ravan satguni brahman nahin tha. vah rajogun pradhan tha. kab hua tha ravan ka vadh gahan anusandhan aur ganna ke anusar aj se lagabhag 1 karor 81lakh varsh purva 24ven mahayug ke treta men bhagvan shriram ne lankapti ravan ka vadh kiya tha. tab se ajatak ham prati varsh ravan ke putle dahan karte chale a rahe hain. ham matra putla dahan karke hi apne karÿavya ki itishri samajh lete hain. dashhra shakti upasna ka antim sopan hai, jo hamen apne kshatriya dharm ki raksha karne ka sandesh deta hai. islie dashhre par astra-shastron ki puja karne ka vidhan hai. is din das sir vale dashanan ravan ka vadh hua tha islie iska nam dashhra para. is din bhagvan ram ne bhagvti vijya (aprajita devi) ka vidhivat pujan karke lanka par vijay prapt ki thi. islie is parva ka nam vijyadshmi para. vijyadshmi ke din vijya devi ki puja hoti hai. vijya dashmi ke din jab ramchandra ji lanka par charhai karne ja rahe the us samay shami vriksh ne unki vijay ka udghosh kiya tha. samudra ka pani mitha nahin kar saka lankeshvar shri valmiki ramayan kalin pauranik itihas ke anusar ravan lagabhag das hajar varshon tak jivit raha. usmen anant shakti, shaurya, pratibha aur gyan tha. kintu usne itne dirgh jivnkal men apni asimit shaktiyon ka durupyog hi kiya, manav kalyan hetu unka kabhi sadupyog nahin kiya. marte samay use is bat ka bahut pashchatap aur duahkh tha. marnasann avastha men usne lakshman ji se kaha tha ki vah svarg jane hetu sirhiyon ka nirman karna, svarn jaisi bahumulya dhatu men sugandh bharna tatha samudra ke pani ka kharapan dur karke use pine yogya banana chahta tha. kintu usne samay ka sadupyog nahin kiya islie meri ye ichchaen adhuri rah gain. madhyapradesh ke mandsaur nagar men ravan ki sasural thi. uski patrani mandodri mandasaur ke raja ki putri thi. is karan aj bhi mandasaur jile men ravan dahan nahin kiya jata hai. kuch log yahan ravan ki puja bhi karte hain. ravan brahman hone ke sath-sath shastron ka gyata bhi tha. iske bavjud use hindu dharm men adarsh purush nahin mana gaya hai. ram ka shatru hone ke karan vah apni hi atma ka hanan karne vala atmashatru bhi tha. shruti ke anusar aise vyakti ko ‘brahmasayujya’ mukti nahin milti hai. ravan ke ved viruddh acharan ke karan ram lila men ravan ka abhinay karne vale kalakar aur ravan ke putle ke sir par gadhe ki mukhakriti vala mukut pahnaya jata hai.
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shri ram visheshank  April 2008

shri ram ki janm tithi, samay evan sthan tatha astitva se sanbandhit katha evan sakshya, shri ramsetu evan shri ram ka sanbandh, shri ram dvara krit –krityon ka vivechan, shri ram ki janm patri ka unke jivan se tulnatmak vivechan, shri ram ki van yatra sthalon ka vistrit varnn

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