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prashn kundli : falit jyotish ka vishesh akarshn  

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prashn kundli: falit jyotish ka vishesh akarshan acharya avinash sinh jatak dvara puche prashn ke din samay evan sthan par adharit kundli ko prashn kundli kahte hain. falit jyotish men iska vishesh mahatva hai. kai prakar prashn ke uttar keval prashn kundli dvara hi die ja sakte hain. yadi janm vivaran n ho to bhi prashn kundli ka vishesh sthan ho jata hai. prashna: falit jyotish men prashn kundli ka kya mahatva hai ? uttara: kuch prashn aise hote hain jinke uttar janm kundli dvara nahin die ja sakte jaise- chori hua saman prapt hoga ya nahin evan kahan aur kab tak aur sath hi yadi jatak ke pas apni janm kundli nahin ho aur n hi use apni janm tithi ityadi ka pata ho aur vah bhavishya janne ka ichchuk ho, to prashn kundli ki sahayta se jyotishi jatak ke prashnon ke uÿar dene men safal ho jata hai. isilie falit jyotish men prashn kun¬dli ke mahatva ko samjhte hue ise vishesh sthan diya gaya hai. prashna: prashn kundli men prashn evan uttar kaise chupe hote hain? uttara: grah manav sharir evan mastishk par sadaiv prabhav dalte rahte hain. ve hi jatak ke mastishk men prashn utpann karte hain, ve hi usmen uttar bhi preshit kar dete hain. prashna: prashn kundli men kaun sa samay lena chahie- jis samay prashn ki jigyasa hui, prashn pucha gaya, ya jab prashn kundli ki ganna ki gai? uttara: prashn ki jigyasa ka sanbandh garbh dharan se hai, prashn puche jane ka janm se aur prashn ki ganna ka janmakundli banane se. islie prashnakal prashn puchne ka lena chahie, kyonki yahi prashn ki utpatti hai. prashna: yadi videsh se fon dvara prashn pucha jae, to kya prashn kundli samay evan sthan ki banani chahie? uttara: prashnakarta jahan se prashn kiya ho prashn janm ka sthan vahi mana jaega. islie jahan se aur jab fon aya ho. usi samay v sthan ke akshansh aur rekhansh ke adhar par prashn kundli banani chahie, kyonki vahin ki grah sthiti prashnakarta ke mastishk par prabhav dal rahi hai. prashna: prashn kundli ka nirman kaise kiya jata hai? uttara: prashn kundli banane ka bhi vahi tarika hai jo janm kundli banane ka. jis samay jatak prashn puchta hai, usi samay ke anusar lagn sadhan kar kundli banai jati hai. grah spasht kar dasha bhi lagaen. yadi ap ke pas kanpyutar hai, to ap turant prashn kundli skrin par dekh sakte hain. yadi kanpyutar nahin hai, to panchang ya efemerij ki sahayta se prashn kundli ka nirman karen. prashna: janm kundli aur prashn kundli se falit karne ke niyam ek se hain ya bhinna-bhinna? uttara: jyotish ka adhar to nau grah, barah rashiyan aur saÿaais nakshatra hi hain. islie janm kundli aur prashn kundli se falit karne ke niyamon men koi vishesh antar nahin hai. thora antar avashya hai. prashn men grahon ki shubhashubh sthiti evan drishtiyan bhinn hoti hain. prashna: prashn kundli men sarvadhik mahatva kise diya jata hai? uttara: prashn kundli men sarvadhik mahatva prashn lagn aur aur lagnesh ko diya jata hai, kyonki prashn lagn prashnakarta ka pratinidhitva karta hai. lagn, lagn men sthit grah, lagnesh, lagnesh ki kun¬dli men bhav sthiti aur yuti, inhi par nirbhar karta hai ki pucha gaya prashn safal hai ya asafal. prashna: falit jyotish men prashn kundli ka kya mahatva hai ? uttara: kuch prashn aise hote hain jinke uttar janm kundli dvara nahin die ja sakte jaise- chori hua saman prapt hoga ya nahin evan kahan aur kab tak aur sath hi yadi jatak ke pas apni janm kundli nahin ho aur n hi use apni janm tithi ityadi ka pata ho aur vah bhavishya janne ka ichchuk ho, to prashn kundli ki sahayta se jyotishi jatak ke prashnon ke uÿar dene men safal ho jata hai. isilie falit jyotish men prashn kun¬dli ke mahatva ko samjhte hue ise vishesh sthan diya gaya hai. prashna: prashn kundli men prashn evan uttar kaise chupe hote hain? uttara: grah manav sharir evan mastishk par sadaiv prabhav dalte rahte hain. ve hi jatak ke mastishk men prashn utpann karte hain, ve hi usmen uttar bhi preshit kar dete hain. prashna: prashn kundli men kaun sa samay lena chahie- jis samay prashn ki jigyasa hui, prashn pucha gaya, ya jab prashn kundli ki ganna ki gai? uttara: prashn ki jigyasa ka sanbandh garbh dharan se hai, prashn puche jane ka janm se aur prashn ki ganna ka janmakundli banane se. islie prashnakal prashn puchne ka lena chahie, kyonki yahi prashn ki utpatti hai. prashna: yadi videsh se fon dvara prashn pucha jae, to kya prashn kundli samay evan sthan ki banani chahie? uttara: prashnakarta jahan se prashn kiya ho prashn janm ka sthan vahi mana jaega. islie jahan se aur jab fon aya ho. usi samay v sthan ke akshansh aur rekhansh ke adhar par prashn kundli banani chahie, kyonki vahin ki grah sthiti prashnakarta ke mastishk par prabhav dal rahi hai. prashna: prashn kundli ka nirman kaise kiya jata hai? uttara: prashn kundli banane ka bhi vahi tarika hai jo janm kundli banane ka. jis samay jatak prashn puchta hai, usi samay ke anusar lagn sadhan kar kundli banai jati hai. grah spasht kar dasha bhi lagaen. yadi ap ke pas kanpyutar hai, to ap turant prashn kundli skrin par dekh sakte hain. yadi kanpyutar nahin hai, to panchang ya efemerij ki sahayta se prashn kundli ka nirman karen. prashna: janm kundli aur prashn kundli se falit karne ke niyam ek se hain ya bhinna-bhinna? uttara: jyotish ka adhar to nau grah, barah rashiyan aur saÿaais nakshatra hi hain. islie janm kundli aur prashn kundli se falit karne ke niyamon men koi vishesh antar nahin hai. thora antar avashya hai. prashn men grahon ki shubhashubh sthiti evan drishtiyan bhinn hoti hain. prashna: prashn kundli men sarvadhik mahatva kise diya jata hai? uttara: prashn kundli men sarvadhik mahatva prashn lagn aur aur lagnesh ko diya jata hai, kyonki prashn lagn prashnakarta ka pratinidhitva karta hai. lagn, lagn men sthit grah, lagnesh, lagnesh ki kun¬dli men bhav sthiti aur yuti, inhi par nirbhar karta hai ki pucha gaya prashn safal hai ya asafal. prashna: prashnakarta ka karya siddh hoga ya nahin yah kaise janen? uttara: prashn kundli banane ke bad lagn aur lagnesh ki sthiti ka mulyankan karen. yadi lagn shubh grahon aur unki drishti se yukt ho aur lagnesh bhi shubh bhav men sthit hokar shubh grahon se yukt aur drisht ho, to prashnakarta ka karya avashya siddh hoga. prashna: prashnakarta ka karya siddh hone men kitna samay lag sakta hai? uttara: prashn kundli men lagn aur lagnesh ki sthiti ka mulyankan karne ke pashchat karya siddh ka samay janne ke lie prashn kundli men vinshoÿari dasha par dhyan den. prashn kundli men antardasha aur pratyantar dasha par hi dhyan den n ki dasha par. yadi antardasha ya pratyantar dashanath ka prashn lagn aur lagnesh se shubh hai to dasha ki avdhi men hi karya siddh ho jaega. yadi dashanath lagn ya lagnesh se kisi prakar ka koi sanbandh nahin bana raha ho, to us avdhi men karya siddh nahin hoga. fir sanbandhit grah ki dasha ke dasha aranbh hote hi karya siddh ho jaega. prashna: prashn ke vishay to kai hote hain. kya sabhi vishyon ka lagn se hi vichar karna chahie? uttara: lagn to vishesh hai hi, lekin alg-alag vishyon ki prashn kundli ko alg-alag bhavon se dekhna chahie. vishay jis bhav se sanbandh rakhta hai, us bhav ka svami karyesh kahlata hai. lagn aur karyesh ke bich men sanbandh aur sthiti prashn ki shubhashubh fal ka nirnay karti hai. prashna: prashn kundli men kis bhav se kis vishay se sanbandhit vichar karna chahie? uttara: prashn kundli men pratham bhav se prashnakarta ke svasthya, bhagya, unnati ityadi ka vichar kiya jata hai. dvitiya bhav sanpÿia, kutunb, parivar, baink bailens, chal sanpÿia ityadi ka bhav hai. tritiya bhav chote bhai-bahan, parosi, mitra, yatra, vyavhar ityadi ka. chaturth bhav har prakar ke sukh, jamin, jaydad, vahan, mata, shiksha, khushi ityadi ka. pancham bhav santan, vidya, buddhi, manoranjan ityadi ka. shashth bhav vivad, shatru, rog, mukdma, korta-kachahari, karj, pratiyogita ityadi ka, saptam bhav vyapar, videsh yatra, virodhi, patni, sajhedari, avaidh sanbandh ityadi ka. ashtam bhav ayu, vinash, lambi bimari, laetri ya akasmik ay ya labh, virasat, vivad, rog sanbandhit ityadi ka. navam bhav dharma-karm, dharmik karya, pita, tirth yatra, bhagya, ityadi ka, dasham bhav vyavsay, uchchadhikariyon ki kripa, unnati, karm ityadi ka, ekadash bhav mehanat ke fal, labh, bare, bhai-bahan ityadi ka. dvadash bhav vyay, karavas, aspatal, dand, videsh yatra, desh nikala ityadi ka dyotak hai. prashna: kya nav grah bhi vibhinn vishyon ke karak hote hain? uttara: han! nav grah bhi prashn kundli men vibhinn vishyon ke janm kundli ke adhar par hi karak hote hain. prashna: kya prashnakarta apne atirikt apne sage sanbandhiyon ke vishay men bhi prashn kar sakta hai? uttara: han! prashnakarta apne hi nahin apne kisi bhi sanbandhi jaise bhai, bahan, mata, pita, putra ya mitra ya anya bhi vyakti ke vishay men prashn kar sakta hai. prashna: yadi prashnakarta apne sage sanbandhiyon ke vishay men prashn karta hai, to prashn kundli se falit kese karna chahie? uttara: prashn kundli men kaun sa bhav us sanbandh ka karak hai? fir prashn ka karak bhav kaun sa hai? jaise man lane prashnakarta apne putra ke vyavsay se sanbandhit prashn karta hai. prashnakarta ka apna bhav pratham, pratham se pancham putra ka aur pancham se dasham arthat dvitiya bhav putra ke vyavsay ka hua. islie pratham, dvitiya aur pancham bhav ke svami aur karak grah yadi prashn kundli men shubh sthit aur shubh drisht hon aur shubh sanbandh bana rahe hon, to jatak ke putra ke vyavsay sanbandhi prashn ka shubh fal prapt hoga. anyatha ashubh. prashna: kya ek samay men prashn kundli dvara ek se adhik prashnon ke uÿar die ja sakte hain? uttara: ek samay men ek hi prashn ka uÿar diya jana chahie, lekin fir bhi yadi apat sthiti ho, to lagn se pratham prashn ka, chandra se dusre, surya se tisre aur guru se chaturth prashn ka vichar karen. yadi guru ast ya nich ho to chaturth prashn ka fal vakri grah se karen. chandra, surya v guru se prashn ke uÿar ka vichar karne ka arth yah hai ki jis rashi ya grah ho use lagn manakar prashnon ke vichar karen. prashna: jatak ke man men kis vishay ka prashn hai yah kaise janane? uttara: jyotishi ke samaksh jis samay jatak man men prashn lekar ata hai, us samay ki lagn kundli bana
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