हस्त रेखा और प्रेम प्रसंग

hast rekha aur prem prasang  

Ank ke aur Lekh | Sambandhit Lekh | Views : 4480 |  
hast rekha aur prem prasang dae. ghanashyam thakur kisi vyakti ke jivan aur charitra nirman men prem ki bhumika aham hoti hai. nishchal prem apni shakti ke bal par uske bigrte jivan ko sahi disha deta hai aur uske marg ki badhaon ko dur karta hai. hath ki rekhaon se prem ke vibhinn pahluon ki jankari prapt ki ja sakti hai. yahan isi se jadu e kachu mahatvapanaru a tathya ne ka ullakhe a prastut hai. hriday rekha patli evan sidhi v shukra parvat samatal ho, to pranay men thandapan hota hai. chitra-1 d d shukra parvat par dvip se ek rekha nikal kar vivah rekha par jakar mile to yah yog gupt prem ka suchak hai. chitra 1 men a, a v chihn f. do shukra valay, angutha nirbal, hriday rekha dushit, ungli nukili evan chandra se ek rekha nikal kar bhagya rekha ko kate, to patni rogi hoti hai. chitra-3 hriday rekha par lal til, guru par kraes, shukra par ari rekhaen hon evan hriday rekha vibhajit ho prem prasang men kisi prakar ki badha nahin ati. chitra 1 men d k d d vivah rekha surya aur bhagya rekhaon ko kate aur shukra unnat ho, to vyakti men kam ki bhavna prabal hoti hai. chitra-1 men a a rekha s, bh ko kat rahi hai. budh par dvip chihn ho aur hriday rekha dushit ho, to patni pagal hoti hai. chitra-3 anguthe ke mul men vritt ho, to dampatya sukhamay rahta hai evan santan bhagyashali hoti hai. chitra-1 b shukra par jal v hriday rekha ka vibhajit hona donon vasnamay prem ke suchak hain. hatheli gulabi v hriday rekha do bhagon men vibhakt ho, guru parvat par kraes ho aur shukra se ek rekha budh parvat tak jae, to vyakti hathi kintu vivekshil hota hai aur dampatya jivan safal hota hai. manibandh evan jivan rekha se jurti hui rekha nikle, to vyakti nashili davaiyon ka vyasni hota hai. chitra-3 a rekha chitra 3 men a a rekha diksha, sadhu pravritti v sannyasi vichardhara ki suchak hai. jinke hathon men yah rekha hoti hai ve prem prasangon se dur rahte hain. chitra san. 3 men s s rekha chandra se jivan rekha tak josh, kamvasna adi ki suchak hai. yadi yah shukra tak jae, to vyakti nashili davaiyon ka vyasni hota hai, uski ayu kam hoti hai aur patni se vivad ke falasvarup uski mrityu hoti hai. chitra-2 men s jivan rekha shukra parvat ke pas dvishakhi ho, to prem sanbandh men darar ati hai. yadi bhagya rekha hriday rekha par jakar samapt hoti ho, to prem pragarh hota hai. vivah rekha se koi rekha mangal kshetra par jae to vivah ke samay kisi sanbandhi ki mrityu hoti hai. chitra-3 d rekha yadi manibandh se shani tak koi rekha jae aur hath nirbal ho, to vivah adhik umra vale se hota hai. chitra-4 men a shukra par dvip ka chihn aur vahan se do rekhaen jivan rekha par jakar milen, to jatak patni par shak karta hai. yadi tin khandit rekhaen budh ya shukra par hane, to vivah ke bad shighra mrityu ho jati hai. chitra 4 b anguthe ke bhav se nikal kar koi rekha vivah rekha ko kate, to patni pati hanta hoti hai. bhagya rekha do shakhaon men vibhajit ho aur shani parvat daba ho, to punarvivah ki sanbhavna rahti hai. yadi hriday rekha sidhi aur chandra parvat unnat ho, to prem safal v sachcha hota hai. budh parvat par til ho, tarjani ke parva par tin tuti rekhaen hon aur shukra se koi rekha nikal kar jivan rekha ko kate, to stri kam umra men vidhva ho jati hai. budh evan chandra unnat hane aur hriday rekha achchi ho, to stri vidushi hoti hai.
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tairo kard evan bhavishya kathan ki vaikalpik padvatiyan  May 2007

bhavishya kathan men tote ka prayog, kya hai ram shalaka ? nadi shastra aur bhrigu sanhita ka rahasya, tash ke paton dvara bhavishya kathan, kristal bal, pandulam dvara bhavishya kathan, hastakshar, ank evan gharelu vidhiyon dvara bhavishya kathn

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