asam ki rajdhani guvahati ke najdik nilanchal parvat par sthit kamrup man kamakhya devi ka mandir bharat hi nahin sanpurn vishva men prasiddh hai. vastutah sari duniya mane tantrikon ka tirth sthan kamakhya devi mandir hi hai, jahan par kam se kam ek bar akar mata kamakhya ke darshan karne ki abhilasha pratyek bare ya chote tantrik ki hoti hai.
yahi nahin tantra men vishvas rakhne vale pratyek grihasth ki abhilasha bhi is mandir ke darshan karne ki avashya hoti hai. is mandir ke vishva prasiddh hone ke kai karan ho sakte hain. lekin iska ek mukhya karan iska vastushastra evan feng shui ke siddhanton ke anurup hona bhi hai. aie, iske vastu evan fengshui ke anukul hone ke karan dekhen-
vastu siddhant :
1. mandir parisar ki chardivari ishan kon men age ki or badhi hui hai.yah sthiti vastunukul hokar atyant shubh hai. is anukulta ke karan aise sthan par rahne vale svasth evan prasann rahte hanai.
2. mandir ka uttar evan uttar vayavya golaidar hone ke karan uttar ishan kon barh gaya hai jo mandir ki prasiddhi barhane men sahayak ho raha hai.
3. purva disha men chinnamasta mandir vala bhag kamakhya devi mandir se kafi kuldip saluja nicha hai. is bhaugolik sthiti ka mandir ki samriddhi evan prasiddhi aur astha barhane men mahatvapurn yogdan hai.
4. man kamakhya devi ke mandir ka garbhagrih purva disha ki or hokar bahut gahrai lie hue hai. isi ke sath yahan par man kamakhya devi ki pratima ke charnon ke pas se pahari jal ka nirantar bahav hota rahta hai jo ki atyant shubh hokar siddhi prapt karne men sahayak hai.
5. mandir parisar ki uttar disha men ek bara talab hai jise saubhagya kund ke nam se jana jata hai. uttar disha sthit bhumigat pani ka srot is mandir ki prasiddhi ka mukhya karan hai.
jivan men jarurat hai jyotishiya margadarshan ki? abhi bat karen fyuchar point jyotishiyon se!