surya/chandrama ke rahu/ ketu ke
sath hone se grahan yog banta
hai - is yog men agar surya grahn
yog ho to vyakti men atm vishvas
ki kami rahti hai aur vah kisi ke
samne ate hi apni purn yogyata
ka parichay nahin de pata hai ulta
uske prabhav men a jata hai. kahne
ka matalab ki samne vala vyakti
hamesha hi havi rahta hai.
chandra grahan hone se kitna bhi ghar
men suvidha ho magar man men hamesha
ashanti hi bani rahti hai koi n koi
choti-choti baton ka dar bhi satata
hai. koi agyat bhay man men bana rahta
hai. santushti ka hamesha abhav rahta hai.
mangal ke rahu ke sath hone se
angarak yog banta hai - is yog
ke karan jis kam ko dusra koi
asani se kar leta hai usi kam
ko karne men anek prakar ki badhaen,
arachan adi bani rahti hai yani koi
kam sukh shanti purvak sampann nahin
hota hai.
guru ki rahu/ketu ke sath yuti
ho to chandal yog banta hai-
is yog ke karan vyakti ka dhan se
sanbandhit koi kam safal nahin hota
hai. kitna bhi dhan achche samay men
kama le lekin jaise hi in grahon ki
mahadsha- antardasha- pratyantar dasha
aegi to vo sab kamaya hua dhan
ekadam se khatm ho jata hai aur is
yog ke karan vyakti ko karj lene
ke bad chukane men dikkat hoti hai
aur ek din usko aisi sthiti ka
samna karna parta hai ki kahin se
kuch rupye udhar lekar khana khana
parta hai.
shukra aur rahu ki yuti se lampata
yog ka nirman hota hai - is
yog ke karan jatak ka dhyan parai
striyon men laga rahta hai aur kai-kai
prem sambandh bante hain lekin jyadatr
ka ant bahut bura, larai- jhagde ke
sath aur apman ke sath hota hai.
karkasha stri jivan men bani rahti hai.
shani rahu ki yuti ho to nandi
yog banta hai- is yog ke karn
vyakti sachchai ke marg par chalna
chahte hue bhi hamesha jhuth aur fareb
ka shikar hota hai aur kai bar jel
jane tak ki naubat ati hai. apradh
ki duniya se sambandh banta hai aur
jivan anek sankton men fans jata hai.
iske alava bhi kuch aur ashubh
sthitiyan agar apki kundli men hai
to vo ap milan karen aur dekhane ki
kya aisa hai apki kundli men.
saptam, jivnsathi ke sthan ka
svami grah agar chathe, athvane ya
barhven bhav mai baitha ho ya fir surya
ke sath baithakar ast hai to vivah
sukh ka nash karne vala yog ban
jata hai aur agar purush ki kundli
men shukra ast ho ya papi grah se yukta
ho to bhi aisa yog banta hai, agr
mahila ki kundli men guru ast ho ya
guru ke sath koi ashubh ya papi grah
baitha ho to mahila ka vaivahik jivn
anek samasya se bhara ya nirash ya
sapne jo dekhe hon pati ko lekar vah
sabhi tute hue lagte hain.
kundli men agar lagnesh kamjor
avastha ka ya ashubh sthati men hai to
apka svasthya kabhi bhi sampurn achcha
nahin rahega. dhanesh aur labhesh agr
ashubh sthati men ho to dhan ke karn
sampurn jivan sangharsh karna parta hai.
karmesh yadi chathe, athven ya barhven
bhav men ho ya fir ashubh yuti men ho
to anek kam badlne ke bad bhi
sthayitva nahin rahta hai aur dhan prapti
men badha hoti hai.
surya, mangal, shani, rahu aur ketu ye
panch papi grah mane gae hain aur chandra,
budh, guru aur shukra ye char grah bahut
hi shant aur shubh mane jate hain. agr
in char grahon ke sath koi bhi papi
grah baitha ho ya shubh grahon men se koi
ast ho ya fir nich ka ho ya fir
kamjor avastha ka ho to jivan men
shubhta ki kami rahti hai, yogyata ke
anusar jivan yapan nahin hota hai.